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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
meet the procession, they perceived first, a banner surrounded by a disorderly multitude of men and boys; then a line of men in good order, who seemed deeply affected by the ceremony; women afterwards all in tears; the Bishop next, half naked, scourging himself and bleeding, and surrounded by his Clergy. Two of the Jesuits made way to him, and on their knees besought him to desist; but he appeared, they say, as if he neither saw nor heard any thing, being wholly absorbed in God. The procession
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
, as St. Ambrose had done in resisting the Emperor Theodosius: he enumerated the offences which the Governor had committed against the Church; insinuated that he knew by revelation, how greatly the anger of the Lord was kindled against the offender; extolled the conduct of Moses, who had smitten the rebellious Israelites with the edge of the sword; and informed the congregation, that the wrath of God would now be satisfied with a less chastisement, and that the arrest of the Governor would suffice
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
youth of the city, saying, that he superseded the Jesuits in this charge by the King's order, and for the service of God. His next measure was to interdict all the Regulars from preaching and giving absolution, and to restore this power to all except the Jesuits. Sobrino went to the Grand Vicar, and requested him to examine all the Priests of his Convent; that if they were found competent to their office, they might be restored, like the Priests of the other orders, to the use of their sacred
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXV. 1647. ropes and pullies being adjusted all day for the convenience of prompt execution. Moreover the Governor compelled all persons, old and young, male and female, to sign depositions against the Bishop without knowing to what they bore witness. These proceedings made many persons fly to the woods17, where they endured every kind of hardship, many women miscarrying, and many losing their lives. These evils were not all: the Bishop's advocates assert, that God visibly punished the
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
with them, and whom the Jesuits supplied with plenty of wine and with all other things, he sent the Guardian of the Franciscan Convent at Corrientes with a letter to Hinostrosa. The letter purported, that in obedience to the sentence of the Metropolitan Judge, which had been confirmed by the Royal Audience, he was coming to take possession of his Church once more, to absolve the excommunicated, to bless the fields, and to implore the divine grace, that God might be pleased to extend his mercy
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXV. 1656. Pieces Relatives a la Junte. Charlevoix. 2. l. lxxxxi. Guarani32 name for God, and substituted the Spanish word, the Indians made no scruple of taking that name in vain, because they had never been accustomed to consider it with reverence, as they did the appellation in their native tongue33. The result was that the Catechism was once more approved, and the question was finally set at rest. Fresh report of mines in Uruguay. Charlevoix. 2. 141. 1651. The Jesuits could not so
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
that the ship would touch at Madeira, and land him there: Ribeiro, however, and another Jesuit who was with him, dissuaded him from his intention, but Ribeiro argued like a man who spake against his own inward judgement: they represented to him the danger of his losing the King's favour; he reasoned that the more he risqued it for the service of God, the more reason was there that the King should continue it towards him, and the more confidently might he expect its continuance, as deserving it
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
political considerations. If, says Vieyra, I made any sacrifice to God in the course of this mission, it was in accepting the King's permission when it was now conceded, for he gave it me with more than fatherly expressions of affection. Powers granted to Vieyra. The King repents the permission which he has given. It was not merely a passport which the King now granted him; it was a permission signed with his own hand, authorizing him, as Superior of the Mission, to found what churches and establish
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXVI. 1653. Cartas de Vieyra. 1. viii. Pzalm 33. v. 16. gal, and from your Highness as Prince of Brazil. I do not ask for appointments, I do not ask provision for those who come, .. God will provide; .. what I ask is that they may come, and that they be many, and of great zeal; for though we who are here are doing and will do all that we can, without sparing toil or peril, the harvest is great, but the labourers are few; and as Christ hath said, Ask ye therefore the Lord of the harvest
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
graves could open, and some of those who have died in this miserable state might appear among us, how certain it is that you would read this truth clearly by the light of their devouring flames! ... Would you know why God does not permit them to appear to you? For the reason which Abraham gave to the rich man when he besought that Lazarus might be sent to his brethren: They have Moses and the Prophets; it is not necessary that one should come from Hell to [page] 47
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
price, chuse to condemn their own souls and go to Hell! After pointing out the temporal and spiritual benefits of such an arrangement, he exclaimed, What man can there be so mistaken, what man can there be so forgetful of God, so blind, so devoid of faith, so much his own enemy, as not to be contented with what is so just and useful, as not to like it, not to approve it, not to embrace it? Christians, by the reverence which is due to Jesus Christ, and by the love with which [page] 48
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
King's orders, whereby laymen were absolutely prohibited from going on such expeditions, and in vain that he required Rego in the King's name and in the name of God not thus to disturb the affairs of the missions. Such representations were useless; the expedition was to be a slaving party which Rego had planned, the Vicar-General (forgetful of the prison-scene at St. Luiz) was his accomplice, and the blacksmith was a fellow in all respects fit for such employers and such an employment. He
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
brought from the Azores, who told him, that of her nine children five had died of want in the course of three months; and when he attempted to console her for the death of these five, she replied, Father, it is not for them that I weep; it is for the four who are left, whom I have no means of supporting, and whom I daily pray God to take also! The principal and only talent requisite for a Governor there, he said, was conscience; and if a Governor could not be found with that qualification, as
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
their opinion. He then protested it was his firm belief that God had called him to that mission, and that the early vow which he had made to live and die among the Indians was by the particular inspiration of Heaven. He exhorted them to remember how much the character of the Company was at stake upon their decision. His resolution, he said, was founded upon no human motives; envy, which had persecuted him once, was now either extinct or ashamed: he was in the fair breeze of favour at Court, and if
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXVII. 1655. the truth is, said he, that the lad is free, and that God has brought the Governor to this country for the salvation of our souls. But villainous as these men-stealers were, some of the judges by whom their claims were to be determined were not less so. It was notorious that the excessive cruelties which the Portugueze had long exercised upon the Indians in these parts, had completely terrified this unhappy race: under the impression of fear the prisoners said whatever their
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
. Vieyra therefore argued, that as it was not attempted to prove they had been captured in just war, which the law required, the safe opinion, according to all rules in casuistry, was to be followed, and therefore they ought to be set free. But the Superiors of the Carmo and of the Merces voted that they should all be slaves, because among Savages all wars were lawful. The Franciscan Superior began by saying he wished God would reveal to him by an angel whether those wars had been just or unjust: but
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
addressed them through an interpreter, explaining the duties to be incurred and the advantages to be obtained by submitting themselves to the King of Portugal, and receiving the faith of the true God; and asking them if they would accept those advantages, and perform those duties. All answered in the affirmative, except a Chief named Piy , who replied, that for his part he would not promise thus; .. the question ought to be put to the Portugueze, not to the Indians; for it was the Portugueze who had
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
, fell into a fit of rage, and replied, that though he was no Jesuit he had a better conscience than himself, and believed in God better than he did; and as the last reproach of obloquy which rancour could suggest to the heart of a Portugueze, he insulted Vieyra with the appellation of Jew. The old man calmly made answer that he had been treated in Palaces with different language, .. not for his personal deserts, but for the sake of the rochet which he wore. This reply drew forth a fresh torrent
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
, the King declaring that he did this as Master of the Order of Christ, in whom the right of presentation was vested, and in proof of his satisfaction with their good conduct and zeal for the service of God. A slaving party cut off by the natives. An epidemic disease raged at this time among the reduced Indians with fatal violence, and they who perished were more fortunate than the survivors. The Portugueze consoled themselves with the hope that there would be no longer any restriction upon their
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
forest, and had no more souls than so many dogs, till God infused a soul when they were baptized; .. such was their doctrine, .. and their practice corresponded to it.) The friars indeed, and even the secular clergy in these provinces, were the very dregs and offal of their order and profession. They are described as having no other qualification for their office than the tonsure and the habit; greedy of gain that they might return to Europe and purchase preferment, for this reason encouraging
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXX. delayed, so long would the faithful be deprived of great benefit, and God himself of glory! Life of F. Joam d'Almeida. 1593. 7. 3. 2. 3. 8. 8. The same author who has collected and attested all the fables which credulity and ignorance had propagated concerning Anchieta, has produced a far more extraordinary history of F. Joam d'Almeida, his successor in sanctity. It was written immediately after Almeida's death, when the circumstances of his life were fresh in remembrance, and too
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A854.02    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.   Text
CHAP. XXX. 7. 3. 6. Sept. 24, 1653. 8. 1. 5. 6. observed to lose strength, as if his constitution were injured by the change; .. such practices were become necessary to him, like a perpetual blister, without which the bodily system, having been long accustomed to it, could not continue its functions. He used to entreat others for the love of God to lend him a cilice or a whip, exclaiming, What means have I now wherewith to appease the Lord! What shall I do to be saved! .. Such are the works
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
; it prolonged his mortal existence to the extraordinary term of fourscore and ten: the latter years were indeed sorrow and pain; .. his sight was almost extinct, his hearing dull, and he had to endure slow fever, and long nights of sleeplessness and suffering. The last pleasures which he was capable of enjoying were those of reading, and contemplating the sacrament, in which, according to the doctrine of the Romish Church, he believed that his God and his Redeemer was present: but he was now no
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
that it shall be only a trial, the course of his future life receives its unalterable direction. He has tasted of the insane root; he hears and repeats the common saying, that God has deposited the precious ores in the earth for those whom he has predestined to be the happy discoverers; applying this to himself, he determines that he will not be wanting to his own fortune, and he engages the whole of his means in the search. Men who have been noted for prudence, and even for penuriousness, till
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
part of God and the King, to [page] 10
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
Franciscans, Benedictines, and Carmelites; and their mal-administration drew upon them the censure of the Court, because they employed the Indians wholly in their own concerns, to the detriment of the public, so that when they were required for the, royal service they were not to be found. The Captaincy indeed was in a strange state: the very persons who ought to have been foremost in enforcing the laws of God and man, were the first to violate both. The Capitam Mor of S. Paulo, whose office it was to
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
CHAP. XXXIII. 1716. 1718. 1719. Reconcave to examine the forts, and gave orders for erecting new works and strengthening the old wherever it was needed; and he built three ships, the names of which may exemplify the curious state of feeling with which the Portugueze regard sacred things; one he called, Our Lady of the Palm and St. Peter; another, the Mother of God and S. Francisco; and the third, the Eternal Father! After holding the government something more than four years, he was succeeded
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
and across rivers and swamps and lakes, till after many days they came to a place where many roads met near a deep and wide river: this was the Pass Perilous, where the God Tatusiso stood night and day upon a wooden bridge to inspect all such travellers; and this vigilant warden never went to earth like the other Deities, but was always at his post. He was bald and ugly, his countenance pale, his body disfigured with filth and wounds, and his only clothing a cloth round the loins. [page] 18
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
first person), that one of those Angels appeared to one of the sufferers, told him the disease was sent instead of the death which they would otherwise have received from the hands of the infidels, bade him and his brethren trust in God, and assured him that they should all recover. F. Cavallero, who seems, on this occasion, to have had less faith than he demanded from his readers, and who was a desperately bad practitioner, gave them a medicine, the strength of which he did not know, and which
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
, and sometimes were in want both of food and water. Arce more than once advised the Indians to make their way back to the boats; for himself, he said, he was resolved to go on, and fulfil the will of God and of his Superiors; and once, believing himself to be near his end, from exhaustion and fever, he desired them to lay him on the banks of the next water, and seek their own safety by returning. But they were attached to him by affection, as well as by habits of dutiful obedience; and he, who
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
Zapata wished to make all the Indians happy, and instruct them in a good law, given by a good God, whose will it was that men should love one another like brothers, do good to all, and evil to none. Savages as they were, this was language which they could understand and feel; and its effect was such, that they immediately offered to follow the Jesuit. No other tribe, however, seem to have persisted so madly in cannibalism; for, in the Reductions, they would steal children, and even cast lots
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
would materially shorten the road to Peru, from whence these Missions were supplied, he employed three years in exploring it, and at length gained the summit of the Andes, and saw before him the low country toward the sea. He fell upon the ground and returned thanks to God for the successful termination of his search: but though he had been absent twenty-four years from the country upon which he then looked down, and where there were dear friends whom he yearned to behold once more, such was his
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
God, the love of his neighbours, the respect due to the King, and the fidelity of a good [page] 27
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
as a peace-offering. Just as they reached the port three Indians came up with bows and arrows, which they levelled at them: his companions called out, and he was preparing his gun, when the first Indian spake to his countrymen, and they lowered their bows, .. a great miracle, says Manoel, of N. Senhora da Concei am in the canoe. He adds, that the Paulistas when they were few in number, never ventured to go among the savages in their own country by day, .. but that the Mother of God favoured the
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
Manoel stood in a pious meditation upon the mercy of God who, he says, had wrought such a miracle as to bring him to that spot, the old Jesuit, being naturally desirous of some conversation with a civilized being, proposed to adjourn to his house, and told him he might say his prayers at leisure. Manoel Felix de Lima. MS. State of the Reduction. To the Jesuit's house accordingly he went, and presently the doors and windows were blocked up with the heads of the Indians, .. so eager were they to
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
hair was loose, and wet with palm oil; round their necks they had many strings of small beads, for they were ambitious who should have most. The men were on the other side, and space was left between them for approaching the high altar. The Licentiate, Francisco Lemos, confessed to the Jesuit, and when he had done F .. Gaspar ascended the pulpit: .. Praised be God, said he, who has sent Christians all over the world to magnify his name! The discourse which the poor old man thus introduced
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
expected such a change, found that the rapid ended. To his still greater joy, he discovered a canoe caught between two large stones near an island in the middle of the river, the prow resting upon one and the poop upon the other, and the body suspended in the air, .. he says, like Noah's Ark. He shouted for joy, and cried out to his companions, that God in his mercy had succoured them when they must else inevitably have perished. Manoel Felix de Lima. MS. They find a canoe. There yet remained a
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
could not be granted, and moreover, that what he wished to attempt was impracticable. During the two days of their abode the Portugueze were kept in one house, and their slaves in another; and they were not permitted to go out for a moment, except when they went to church. Their fare was coarse and unceremonious, .. maize cakes and boiled beef with a little salt to savour it, served upon the bare table; and when they departed they were requested for the love of God never to return, but rather to
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
, respected these, and acknowledged their own inferiority; but they attributed it to the greater skill of the Guaycuru conjurors. Their tradition of their own origin is, that in the beginning God created all other nations as numerous as they are at present, and divided the earth among them. Afterwards he created two Mbayas, male and female; and he commissioned the Caracara (Falco Brasiliensis) to tell them, he was very sorry that there was no part of the world left for their portion, and therefore he had
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
affection, and all principles of duty. See vol. 2, p. 376. Azara. 2. 108. Their funerals. Romero had collected some of this nation, and baptized the daughter of Pauru, one of their Chiefs, when she was expiring. Now that you have done this after your fashion, said the father, I will bury her after ours. But the Jesuit replied, that she had been made a child of God, and must therefore be buried in the Church; and this being considered as an honour, the Chief consented. An old woman who was very much
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
they forsook it and returned to the woods: being followed and asked the reason why they had departed, they said, we do not chuse to have any such God as yours, who can see and know every thing that we do in secret; and we are determined to enjoy our old liberty of thinking and doing as we please. When they became equestrians, they perceived the tremendous power which they had acquired; and made full use of it. They possessed the country between the Uruguay, the Plata, and the sea; and committed
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
any future war between the two contracting Powers, which, said the Treaty, may God forbid! the two Sovereigns desired that their respective subjects in South America might continue in peace, without committing the slightest act of hostility, either by themselves alone, or jointly with their allies. And in case this stipulation were broken, the movers of any invasion, however trifling in itself, should be punished with death, irremissibly and any plunder be fully and faithfully restored. Nor [page
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
to consider implicit obedience to their spiritual teachers as the first duty. When the Father reached Yapeyu, a Reduction upon the right bank of the Uruguay a little below the spot where it receives the Ybicuy, he found that a spirit of resistance had shown itself. It began among the S. Nicolites, who were dissatisfied with the situation which had been chosen for them: it was unhealthy; .. the land, they said, which they had received from God and their fathers, was better; they had good pastures
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
pulpits, we were exhorted never to suffer the Portugueze to approach our borders, because they were his enemies and ours. Now, we are told that the King will have us yield up to these very Portugueze, this wide and fertile territory, which the Kings of Spain, and God, and Nature have given us, and which for a whole century we have tilled with the sweat of our brows. Can any one be persuaded that Ferdinand the son should enjoin us to do that which was so frequently forbidden [page] 46
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
incredible that it should be required. When, with the Holy Gospels in our hand, we promised and vowed fidelity to God and the King of Spain, his Priests and Governors promised to us on his part, friendship and perpetual protection; .. and now we are commanded to give up our country! Is it to be believed that the promises, and faith, and friendship of the Spaniards, can be of so little stability! Dobrizhoffer. 1. 19. Perilous situation of the Jesuits. Apologia. MS. 45. Andoanegui felt the iniquity of
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
CHAP. XXXIX. 1752. and possessions to the Portugueze: the newly-elected magistrates forbade all persons, on pain of death, from even talking of obedience, and from listening to the Jesuits upon that subject, .. for the Fathers were not to be suffered to address them upon any other matter than the laws of God. The Jesuits were now little better than prisoners where they had lately enjoyed such absolute authority, .. that authority too founded upon the love and devotion of the people, .. so
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
CHAP. XXXIX. 1752. Chapel. They had an interview there: and according to the statement which the enemies of the Jesuits published, when he was exhorted not to oppose the King's orders, he replied, that King was a long way off, and the Guaranies acknowledged no other authority than that of their holy Fathers; they were acting in obedience to the instructions of the Superior and the Rector; God and St. Michael had given them the lands which they possessed; if the Spanish Commission and the
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
found in his pockets, saying, that if the armies succeeded in crossing Monte Grande, the Reductions were lost. A party who conversed with some Corrientines a few days afterwards affirmed, that this Corregidor had risen from the dead, to tell them that both God and the King would be offended if they gave up their country, and that the Enemy would soon see this. The Indians, they said, were the white people, because they stole nothing; but they who sought to rob them of their country were worse
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
CHAP. XXXIX. 1756. that it would be impossible for the enemy to discover it till they should be completely exposed to its fire. And here, the Portugueze officer says, the army must have suffered a severe loss, if God had not been pleased to work a miracle in their favour, perhaps through the intercession of St. Teresa, to whom Gomes Freyre was particularly devoted. The miracle was, that the Guaranies who had made these works, being too cowardly to defend them, took flight as soon as they saw
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A854.03    Beagle Library:     Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.   Text
perish for hunger in the wilderness: that the Fathers had always urged and implored them to submit; the rebellion was their own act and deed and fault; they sincerely repented of it, and now publicly confessed that what they had suffered in consequence and were still suffering, was a just punishment inflicted on them by God for having disobeyed his Priests, and especially for having put them in durance, outraged them, and reported enormous falsehoods concerning them. When the Caciques had thus
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