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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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CHAP. XL. 1755. of Jesus were especially inhibited from the exercise of any such authority by their vows, and the Capuchines by the indispensable humility which they professed. How then could God be pleased while the sacred Canons and Apostolical Constitutions were disregarded? Or how could the State prosper while there existed an anomalous and impracticable confusion of spiritual and temporal jurisdictions? The Missionaries, therefore, must no longer be suffered to exercise the temporal
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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CHAP. XL. 1755. Fresh accusations against the Jesuits. See p. 366. thing but perfect resignation and purity of intention could have enabled them to support: henceforth they might serve God with less trial of their patience. The views of his brother, as he well understood, extended beyond the deprivation of these Missionaries; and he therefore was eager to furnish accusations against men whose condemnation had been predetermined. The troops whom he had left upon the Rio Negro were without pay
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
Text
CHAP XL. 1754. of this injunction; and the law 7 of the land in Portugal had, in aid of the sacred Canons and Apostolical Constitutions, decreed that all merchandize belonging to such persons should be confiscated. But the Jesuits, not having the fear of God or of public scandal before their eyes, were obstinately hardened in habits of disobedience to these laws, particularly in the colonies, where, such was the corruption into which they had sunk, they sent expeditions to collect produce in
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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Carijos, who are described as a well disposed, docile, and indus 9 Not from the Indians, as Cazal affirms. The Indians took their name from the place. 10 F. Simam de Vasconcellos describes a phenomenon in the Serras here, which seems to resemble the helm-wind of Crossfell. He says, A notable thing is frequently experienced, which is, that from the ravines and hollows of these mountains, as from the caverns of another God Eolus, such great and furious winds arise (commonly North-westers) that they
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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, .. a noble man, says Vasconcellos, and one who feared God. His name deserved to be thus honourably recorded; for he set these ill-used men at liberty, and sent them to their country with two Jesuits in their company, who succeeded in restoring the peace which had thus basely been broken. Jaboatam. Preamb. 25. Vasc. Vida de Almeida. 4. 5. 2. 4. It is said that the Carijos would easily have been converted, had it not been for their Conjurors. These jugglers were the most famous in Brazil, and so
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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father would fain have persuaded him not to leave his native country and his parents, the youth overcame him by the eloquence with which he represented the devout sense of heroic duty: and he fell upon his neck, and said, Go on in thy own way, Clemente: thy arguments are better than mine! Go whither God calls thee! Funes. 3. 153 6. Peramas Baigorrii Vita. 20 30. Andrea Vita. 82 85. Destruction of their papers. Andrea Vita. 85. Funes. 3. 156. Fabro expected to meet with great riches at Cordoba; and
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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the name of God, not to compel him to go farther, for he was at the point of death; but this man gave orders that he should be lifted on his mule, and that one of the soldiers should walk beside and support him on the saddle: they had not proceeded far before the soldier felt he was supporting a lifeless weight, for Mesner in that situation had expired. The Conde de Aranda, then Minister in Spain, severely reproved the inhumanity of the American Governors, and indignantly asked them, if there
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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Almeirim and Mazagam. That place was losing its inhabitants because of its unhealthy situation, which proved fatal even to persons brought thither from the coast of Morocco. Below Mazagam was Villa Vistoza da Madre de Deos, .. the Beautiful Town of the Mother of God! It ill deserved this lofty appellation. Three hundred families were planted there by the Government: some of them were good colonists from the Azores; but the greater number were criminals, foreign soldiers, and subjects taken from the
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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to the service of God and their fellow creatures, they had been dismally depopulated; and being more frequented by Whites than the remoter Aldeas, and liable to more calls from the capital, their depravation and decay had been proportionably faster. Villa Nova d'El Rei, in 1784, contained about six hundred inhabitants; Cintra, more than one thousand: both were rapidly diminishing; and in Vigia, a large, rich, and populous place when the Jesuits had a college there, wherein they trained up youth
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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utmost inhumanity; nor does the owner order a single mass for the soul of the poor creature, who has been worn to death in enriching him. I have seen some who were maimed in their hands and feet; others, whose sides and lower parts had been cut to pieces, .. the effect of such punishments that it is difficult to conceive how any human beings could be so monstrous in wickedness as to have inflicted them. But what can be expected? The fear of God is wanting, and if that be taken away, there is
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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dozen slaves, scarcely raises produce enough for the support of his family, though the Negroes are half starved. They do not even cultivate the commonest culinary plants. A traveller must carry provisions, for he will not be able to purchase them as he proceeds: if he call at a house in the country with the hope of buying food, he may very probably be answered by a petition from the owner, to give him a little mandioc meal for the love of God! A frightful character is given of the immorality of the
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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both parties. But in Brazil, if the Brazilians (which God in his mercy grant!) escape the curse of revolution, and the Government, pursuing its upright intentions, effect those reforms which are as easy as they are essential, in the course of a very few generations, all the remaining Indians will come within the pale of civilization, receive the faith of the Portugueze, adopt their language and their usages, and be incorporated with them as one people. Captaincy General of S. Paulo. Cazal. 1
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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impossible project, and a vain desire. God, in his mercy, prepare the Brazilians for [page] 87
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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, and sometimes I served in the civill warres of Pirru, where I was wounded in divers parts of my body, and am now thereby lame in one of my legges and shoulder. I have neyther wife nor childe, and at this presente, God be praised! I have, in the Contractation house in the Citie of Sivill, in golde and plate, the summe of thirtie thousande Duckates, and I have also in Pirru in good lands and possessions the yearely rent of twelve thousande Duchates, whiche rentes and ready money is sufficients
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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his companion had had no food the whole day; they sate down among these vagabonds, and played their part upon what was before them, while their new companions, each in his turn, related the secrets of his trade. The last who spake, was one who had purposely reserved his story, as thinking he exceeded all the others .. you know nothing at all about begging, said this fellow. My way is this .. I never beg, but go up to a house door, and give a deep groan, saying, blessed be Mary the Mother of God
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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come hither with such commodities as would serue this countrey, would come to great gaines, God sending in safety the profite and gaines. In such wares and commodities as you may ship hither from London is for every one commoditie deliuered here three for one, and then after the proceed may be imployed in white sugar at four hundred reis the roue. I meane also to have a friend in London to sende mee a ship of 60 or 70 tunnes, little more or lesse, with such commodities as I shall give advise for
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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to deale, or send any ship hither. Have you no doubt, but by the helpe of God I shall put all things in good order according to your contentment and profit: for my father in lawe with the Capitaine and Prouedor doe rule this countrey. My father in law and I shall (God willing) make a good quantitie of sugar every yeere, which sugar we intend to ship for London from henceforth, if we can get such a trustie and good friend as you to deale with us in this matter. I pray you presently after the
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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soldiers heard music, like the chaunt of the litany, and a great light was seen. Sirs and comrades, said Pedro Aranha, the Captain's brother, without doubt this must be the souls of the departed, who are come to succour us. I am especially devoted to them, and every day commend them to God,...having this moment finished those prayers which I daily offer to God in their behalf. Let us promise them a chaunted mass to-morrow as soon as it shall be day, ... that being the day on which the Holy Catholic
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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the air for recreation, you may do it; we will receive you right gladly, and give you a smell of the flowers which our muskets produce. Be wise in time, and cease to put yourselves to such costs without profit, for you may give up all hope of ever drawing more from Pernambuco. Even if for our sins we should be compelled to withdraw, (which God will never permit,) we would leave the land as bare as the palm of the hand; and should you plant it again, we would come at the proper season, and in one
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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in the Country's service, for Brazil. But there was a great disinclination among the men, and many deserted, chusing rather to become vagabonds, says Aitzema, than go to Brazil. Vol. 3, p. 89. 12. Lichthart, p. 189.] Lichthart complained loudly of his treatment, and called God to witness that he would rather serve the Turks than the Company, saying an honourable man was too good to end his life in such an employment. He had some reason to complain, for upon one occasion, when he requested that
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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masters and with books like the wise men of the East, but without book, without master, without principles, and without any document, not one language but many, barbarous, uncultivated, and horrid, is known only to him who undergoes it, and to God for whom he undergoes it. When God confounded the tongues at the Tower of Babel, Philo the Hebrew remarks that all remained deaf and dumb, because though all spake and all heard, no one understood the other. In the old Babel there were seventy-two languages
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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move to compassion a man who calls himself Christian! How think you then that these names shall be heard in the hour of death when you yourself invoke them? But be assured that God hears the cries which you will not hear, and that though they produce no effect upon your own heart, without doubt and without remedy they will have effect on your punishment. Sermoens, t. 6, p. 427 8. In another Sermon he says, Nas outras terras, do que aram os homens, e do que fiam e tecem as molheres, se fazem os
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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conceit himself. The Sun, he says, engendered in the earth of Brazil a profuse plenty of gold, which nature hid there an immeasurable time, to produce a numerous and most fruitful birth at the end of the seventeenth century of our redemption and in the fifty-eighth from the creation of the world, tho' the creation of this precious metal may perhaps be older than that of the human race; for as it is an operation of the Prince of the Planets, which God created on the fourth day, the Sun might have
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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presumptuous folly of the Commander, for which he prays God to give him his reward23. 21 It is remarkable that Vespucci still calls it an Island, though he had previously discovered such a prodigious length of coast. 22 This should seem to be Bahia, .. though that discovery is afterwards ascribed to Christovam Jaques. 23 Simple drowning then he did not think punishment sufficient. There can be little doubt that the Commander of whom he speaks with so much asperity was Gonzalo Coelho. He went in 1503
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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Saint, described him as he is usually represented: he then proceeded with his story. The Saint covered him with his mantle, and away they went through the air, till they arrived at a beautiful country, with a large city full in view before them: the form of the city was circular, and there issued from it a dazzling light. Here the Apostle stopt and said, Behold the City of God, wherein we dwell with him; but the moment for thy entering it is not yet come. It behoves thy soul to return into its body
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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visiting the Reductions within his jurisdiction, and the Provincial also inspected them at stated times. There were two confraternities in each: one of St. Michael the Archangel, in which men were admitted from the age of twelve till thirty: the other of the Mother of God, to which only the most pious subjects were chosen, who made themselves over by bond to the service of the Queen of Angels; the deed was signed by the member himself, and countersigned by the Rector, and was then regarded with so much
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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in acts of contrition, confessing many times, as if at the point of death. The sailors, like heretics, when the hatchets were lying at the feet of the masts, ate and drank more merrily than ever, and mocked at what they called our ceremonies. The little birds at the same time, at the sound which the wind made in the rigging, as if those cords had been the strings of some musical instrument, exerted their strength in singing. God help me! if labour and fear had not taken off all attention, who
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A854.03
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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. edition, vol. 3, p. 170. It was Harcourt's intent, if God spared him, to make a perfect discovery of the famous river of Amazons, and of its several branches, and countries bordering upon it. He took out with him two Indians who had been in England some years, and were natives of Guiana, and he found one in the bay of Wiapoc who spoke our language well, having lived many years with Sir John Gilbert. Capt. Charles Lee had before taken possession of this country for England, and was buried at Wiapoc
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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I pretende to builde for my poore carkas. But yet I know there are some, unto whome I may compare the Bore that lyeth wallowyng in his stye, who will not lette to saye, what neede we any other world, honor or kingdomes? let us be contented with that we have: who may easily be answered, Sir glutton, your paunch is full, and little care you for the glory of God, honor of your Prince, neyther the neede and necessitie of your poore nayboures. With this conclusion, the Gentleman ended his tale, the
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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reeds and piercing itself between the legs till it had bled sufficiently. 43. Eoban, p. 182.] The baptismal name of this poet was Elias, which he thought proper to heatheuize into Helius, because he liked a Greek name better than a Jewish, and fancied that as a votary of Ph bus, he had some claim to be called after him. Eoban indeed had the same claim to be considered the son of a God, as Romulus before him, or as Prince Prettyman: he was born under a tree in the open fields in 1488, somewhere
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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. Simam Vasconcellos, stop to consider who it was that cut off the head of this fish; with what instrument, or to what end it was done. For when God chuses to work miracles, the waters may serve him for a knife. ( 1. l. 2. 6) B. Tellez how [page] 63
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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reveale it unto the officers above named. Also to doe your best indeavour to try for the best ore of golde, silver, or other rich mettals whatsoever. Forget not also to bring the kernals and seeds of strange plants with you, the palmito with his fruit inclosed in him. Serve God, keepe good watch, and stand always upon your garde. Hakluyt, Vol. 2. Part 2. 110. The ship, through meere dissolute negligence, was wrecked off the coast of Guinea, and all the crew, except one man, perished miserably by
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A854.01
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 1.
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, that in the eye of God there is no exception of nations, yet, who can ever deny, that to show mercy to that unbelieving rabble is more mischievous than it is praiseworthy, since we see living in their very entrails that horrible inclination to impious ingratitude, just as in Negroes, the inseparable tincture of their skin, of which, though they mix with the whites, their children always partake. This is but a feeble specimen of the language of Popery against the Jews in those days. 129. D
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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of his heart, thus publicly to bless God for his providential preservation. Aitzema has printed a letter which he wrote to his sister as soon as he was able to write: it shows him to have been a truly religious man. Aitzema, vol. 5, p. 406. Mauritz lived to a great age. He fought under his kinsman William III, then Prince of Orange, at the battle of Seneffe, in 1674, and, as William told Sir William Temple, with the greatest industry that could be sought all occasions of dying fairly in the
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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the more we seek these nations with embassies and overtures, the more insolent and unreasonable they show themselves, repaying our courtesy with rudeness and robbery, because such courtesy savours to them of cowardice, and they imagine that we are afraid of them, and plume themselves upon it. If they who are Pirates and the canaille of Hell, send no embassadors to us, why should we, who are the Kingdom of God and Lords of the World, send any to them? There can be no answer to this argument; and
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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heretics. Atended, y lo vereis, que Lutero es un enano: no hablen los Anabaptistas, y callen Calvino y Arrio, y el Alcoran de Mahoma es Pigmeo, comparado lo que quiero decir. De Ingalaterra no hablo, porque ya se queda atras despues que hay bonetes anchos. He concludes by calling upon all states and princes to expel this abominable order, as a sure way of enjoying joy, peace, and glory in this world, and obtaining a place at the right hand of God in the next! 31. Tobayaras, p. 513.] Jaboatam
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A854.02
Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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native of Alentejo, .. probably of Villa Vi osa. Linschoten, however, who sailed from Lisbon to India in 1583, and describes minutely the economy of their ships, reckons the Barber, (meaning the Barber-Surgeon,) among those who had no fixed pay; and says that sugar, honey raisins, prunes, flour, (not rice, as the English translation has it.) and such like delicacies, were taken out for the sick: but he adds, that they got little of it, for the officers consumed it for themselves. P. 3. 33. God
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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thanks to God for this great mercy, as that which could only come from his powerful hand, .. an opinion in which surely I think they were right. The old man, seeing that this sort of catering and attendance was continued, began however to enter into new doubts upon the matter, because he was too unworthy a sinner for this to be done for him by Heaven: so he resolved to conjure the unseen servant, and [page] 71
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Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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ask who it was who did for him these good offices, which were as strange in the world as they were unexpected. The answer was, that it was the Devil. Upon this the poor man, like one who feared God, was greatly amazed, and he conjured him the more, and in the name, of the Lord required him to depart from his house, for he would not receive such services from such hands. To this the Accursed One replied, Do not fatigue yourself nor trouble yourself; for I shall not go from hence, and I shall
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 2.
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estate, but only besides the Kingdom of Portugal and the Algarves in Europe, Lord of two or three Kingdoms in Affrique, of the Western Islands, the Madeiras, the Isles of Capo Verte, St. Thomas, the Empire of Goa in the East Indies, and of Brasilia in the West, alone bigger than all Europe together, .. poor things, God wot, that with good husbanding might only yield about nine or ten millions every year. Having remained some months in great favour at the Court of this benevolent Monarch, Fleckno was
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Beagle Library:
Southey, Robert. 1810-19. History of Brazil. 3 vols. London: Longman, Hurst, Rees and Orme. Volume 3.
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, than where you are in insecurity and need. .. I shall conclude this my vision by observing, that though this may not be the time for taking it into consideration, a time may come (from which God preserve us!) in which it may be remembered with advantage: .. Acabarei pois esta minha visam, dizendo a V. M. que sem embargo de nam ser ja tempo de fallar nella, pode vir algum (de que Deos nos livre) em que nam seja mal lembrada. Carta ao Marco Antonio. MS. [page] 29
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A787.02
Beagle Library:
Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 2.
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species of proteus.Zoologie Analytique, p. 93. Huitzlin means humming-bird; and opochtli means left; for the god was painted with humming bird's feathers under the left foot. The Europeans have corrupted the word huitzilopochtli into huichilobos, and vizlipuzli. The brother of this god, who was much revered by the inhabitants of Tezcuco, was called Tlaca-huepan-Cuexcotzin. VOL. II. C [page] 1
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Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 1.
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sider this long oppressed cast in their present state of degradation. The better sort of Indians, among whom a certain degree of intellectual culture might be supposed, perished in great part at the commencement of the Spanish conquest, the victims of European ferocity. The Christian fanaticism broke out in a particular manner against the Aztec priests; and the Teopixqui, or ministers of the divinity, and all those who inhabited the Teocalli,* or houses of God, who might be considered as the
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A787.02
Beagle Library:
Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 2.
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STATISTICAL ANALYSIS. Population in 1803. Extent of Surface in square Leagues. No of Inhabitants to the square League. I. Intendancy of Mexico. 1,511,800 5,927 255 their god of war, and next at Iztacalco. They removed from Iztacalco to the little islands which then appeared to the E.N.E. of the hill of Chapoltepec, in the western part of the lake of Tezcuco, in obedience to an order of the oracle of Aztlan. An ancient tradition was preserved among this horde, that the fatal term of their
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A787.02
Beagle Library:
Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 2.
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STATISTICAL ANALYSIS. Population in 1803. Extent of Surface in square Leagues. No of Inhabitants to the square League. I. Intendancy of Mexico. 1,511,800 5,927 255 island, which served for foundation to the Teocalli, or Teopan, i e. the house of God, afterwards called by the Spaniards the Great Temple of Mexitli. The first Teocalli around which the new city was built was of wood, like the most ancient Grecian temple, that of Apollo at Delphi, described by Pausanias. The stone edifice of which
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A787.02
Beagle Library:
Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 2.
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STATISTICAL ANALYSIS. Population in 1803. Extent of Surface in square Leagues. No of Inhabitants to the square League. I. Intendancy of Mexico. 1,511,800 5,927 255 which represents the last king of Tlatelolco, called Moquihuix, as killed on the top of a house of God, or truncated pyramid; and then thrown down the stairs which led to the stone of the sacrifices. Since this catastrophe, the great market of the Mexicans, formerly held near the Teocalli of Mexitli, was transferred to Tlatelolco
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Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 1.
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Even the name Mexico is of Indian origin. It signifies in the Aztec language the habitation of the God of War, called Mexitli or Huitzilopochtli. It appears, however, that before the year 1530 the city was more commonly called Tenochtitlan than Mexico. Cartez,* who had made very little progress in the language of the country; called the capital, through corruption, Temixtitan. These etymological observations will not be found too minute in a work which treats exclusively of the kingdom of
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Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 2.
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power in the person of the princes or tays; the struggle between Quautz and Matlox, the good and bad principle by which the world is governed; the origin of the human species at an epoqua when stags were without horns, birds without wings, and dogs without tails; the Eve of the Nootkians, who lived solitary in a flowery grove of Yucuatl, when the god Quautz visited her in a fine copper canoe; the education of the first man, who, as he grew up, past from one small shell to a greater; the
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Humboldt, Alexander von. 1811. Political essay on the kingdom of New Spain. 2 vols. John Black, trans. New York: I. Riley. vol. 1.
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presbyterians which they picked up in Sweden, the north of Germany, both parts of this island, and the Lord knows where, an equal number of our more volatile catholic brethren in Ireland, the conversion might already, perhaps, have made a great progress. I he people ot Otaheite very feelingly exclaimed, These missionaries give us still plenty of the word of God, but they give us no more hatchets; but they would have been probably just as well contented with singing, and dancing, and fireworks. This
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Kerr, Robert. 1811-1824. A general history and collection of voyages and travels, arranged in systematic order: forming a complete history of the origin and progress of navigation, discovery and commerce, by sea and land, from the earliest ages to the present times. 18 vols. London: W. Blackwood and T. Cadell.
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of our sovereign, to exhort Montezuma and his subjects to desist from human sacrifices and other outrages; adding: "I now require all who hear me, to renounce your inhuman sacrifices, cannibal feasts, and other abominable customs; for such is the command of GOD, whom we adore." The natives listened to all this in profound silence, and Cortes proposed to the soldiers to destroy the idols and plant the holy cross, as had been already done at Chempoalla; but Father Olmedo recommended that this
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