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A732.03    Beagle Library:     Stevenson, William Bennet. 1825. A historical and descriptive narrative of twenty years' residence in South America: containing the travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results. 3 vols. London: Hurst, Robinson & Co. vol. 3.   Text
my return to Spain, the Protector having granted to me the necessary passport. The polite attention which I owe to your excellency, and the peculiar qualifications which adorn and distinguish you, oblige me by this measure to manifest to you my most sincere esteem and regard. In Spain, if God grants that I may arrive in safety, or in any other part where I may exist, I request that you will deign to command me. On leaving this country, I am convinced that its independence is for ever sealed
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A732.03    Beagle Library:     Stevenson, William Bennet. 1825. A historical and descriptive narrative of twenty years' residence in South America: containing the travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results. 3 vols. London: Hurst, Robinson & Co. vol. 3.   Text
charge. God preserve your excellency many years. (Signed) Jose de la Mar. Guayaquil, March 13th, 1822. On the twenty-first we weighed, his lordship giving orders to Captain Crosbie to trip the anchor, and to kedge down the river, by which means he would have a better opportunity to mark the channel, and form a plan of it, should it ever become necessary to ascend it without the assistance of a pilot. The second tide took us to the Puna, where we remained till the twenty-fifth, the boats being
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A732.03    Beagle Library:     Stevenson, William Bennet. 1825. A historical and descriptive narrative of twenty years' residence in South America: containing the travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results. 3 vols. London: Hurst, Robinson & Co. vol. 3.   Text
had formed a nest of the vilest spies, who unceasingly watched the steps of every man of honour. Great God! what an epoch of misery! Every honourable citizen found in Don Bernardo Monteagudo (this is the name of the [page] 45
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A732.03    Beagle Library:     Stevenson, William Bennet. 1825. A historical and descriptive narrative of twenty years' residence in South America: containing the travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results. 3 vols. London: Hurst, Robinson & Co. vol. 3.   Text
by the hand of time; holding General San Martin as the first soldier of their liberty. By the order of the congress we communicate this to your excellency, for your intelligence and satisfaction. God preserve your ex VOL. III. 3 N [page] 45
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A732.03    Beagle Library:     Stevenson, William Bennet. 1825. A historical and descriptive narrative of twenty years' residence in South America: containing the travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results. 3 vols. London: Hurst, Robinson & Co. vol. 3.   Text
defend their freedom on the field of battle. May God preserve your sovereignty for many years. Free Town, September 20th, 1822. (Signed) Jos de San Martin. To the Sovereign Congress of Peru. The following, being the last proclamation [page] 46
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A816    Beagle Library:     Nuñez, Ignacio Benito. 1825. An account, historical, political, and statistical, of the United Provinces of Rio de la Plata: with an appendix concerning the usurpation of Monte Video by the Portuguese and Brazilian governments. London: R. Ackerman.   Text
undertaking. On this account, the Government has thought that it would act worthily by proposing, on this occasion, the annexed project of a law, with the discussion of which it charges the said Secretaries. God preserve your Honours many years. Buenos Ayres, 27th September, 1821. (Signed) MARTIN RODRIGUEZ, BERNARDINO RIVADAVIA. To the Honourable Junta of Representatives. [page] 7
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A816    Beagle Library:     Nuñez, Ignacio Benito. 1825. An account, historical, political, and statistical, of the United Provinces of Rio de la Plata: with an appendix concerning the usurpation of Monte Video by the Portuguese and Brazilian governments. London: R. Ackerman.   Text
government. God preserve your Excellency many years. Hall of Representatives in Buenos Ayres, 9th November, 1821. (Signed) VALENTIN GOMEZ, President. PEDRO ANDRES GARCIA, Secretary of Votes pro tempore. To the Most Excellent the Governor and Captain-general of the Province. [page] 7
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A816    Beagle Library:     Nuñez, Ignacio Benito. 1825. An account, historical, political, and statistical, of the United Provinces of Rio de la Plata: with an appendix concerning the usurpation of Monte Video by the Portuguese and Brazilian governments. London: R. Ackerman.   Text
is preliminary, there shall be voted by the American States, recognised as independent, in virtue of the said definitive treaty, for maintaining the independence of Spain under the representative system, the same sum of 20,000,000 as, in the month of March last, was supplied for destroying it by the Chambers of Paris, which, by order of the said Honourable Junta, is communicated to your Excellency for the corresponding objects. God preserve your Excellency many years. Hall of the Sessions
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A816    Beagle Library:     Nuñez, Ignacio Benito. 1825. An account, historical, political, and statistical, of the United Provinces of Rio de la Plata: with an appendix concerning the usurpation of Monte Video by the Portuguese and Brazilian governments. London: R. Ackerman.   Text
it. During that period, the children have shown themselves, not unfrequently, as to their interior arrangements, more or less as their fathers have shown and continue to show themselves, although with one essential difference, which it is always fit to bear in mind, namely, that no change of government, by any revolutionary movement, and no disorder in the public forms of administration, have ever been able to establish the principle that God commanded, as in his chosen nation, to retrograde
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A892    Beagle Library:     Weddell, James. 1825. A voyage towards the South Pole performed in the years 1822-24. Containing an examination of the Antarctic Sea, to the seventy-fourth degree of latitude: and a visit to Tierra del Fuego, with a particular account of the inhabitants. London: Longman, Hurst, Rees, Orme, Brown, and Green.   Text
Fourth, was drunk. To this the Portuguese band, who were placed in the court yard, struck up the air of God save the King, and at the same moment the Briton frigate discharged a quantity of rockets, and fired a royal salute. The coincidence of these feats, which had been previously well arranged, was so complete that the effect was admirable. The Portuguese band had been taught the music of Rule Britannia, which they played with great spirit; and the bumpers went round to appropriate toasts
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A332.2    Beagle Library:     Caldcleugh, Alexander. 1825. Travels in South America, during the years 1819 - 20 - 21: containing an account of the present state of Brazil, Buenos Ayres, and Chile. 2 vols. London: John Murray. vol. 2.   Text   Image
or going tapada, has been abolished in Spain by repeated edicts. In 1586, a royal statute was published in Madrid upon a petition addressed to the Court. It is stated in it, that the custom of wearing veils, or going concealed, has been carried to such excess, that serious evils have arisen both to God and the nation by permitting them; no conoce el padre la hija, ni el marido la muger, ni el hermano la hermona, i tienen la libertad, tiempo, i lugar su voluntad, i dan ocasion que los hombres se
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
the scarce yellow plumes of the Nectarina Niger or Uho*. The cloak is a long garment, not unlike the Spanish cloak, curiously woven of feathers like those of the helmet; red, yellow, and black, are the usual colours: a cloak entirely yellow could only be worn by the king. The war-god of each chief was solemnly removed from his family temple and carried before him to the field, where it was placed in the most conspicuous station and surrounded with the Kaheles or feather standards of state. The
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
measure, and therefore resistance on his part was unexpected: besides, being the first cousin of the king, he was supposed to be particularly engaged to support the measures of his house. However, he had only waited for the destruction of the hevas as a signal for rebellion, and seizing the war-god Tarai, which was under his guardianship, and which had anciently been placed as the royal standard in every field of battle, he induced a number of the kanakas to join him; and flying with them from
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
that God is God alone, and that the false subordinate deities existed only in the fancies of their weak adorers. Thus determined, and accompanied by a missionary, she, with part of her family, and a number of followers, both of her own vassals and those of other chiefs, ascended Peli. At the edge of the first precipice that bounds the sunken plain, many of her followers and companions lost courage and turned back: at the second, the rest earnestly entreated her to desist from her dangerous
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
her, certain destruction. Her answer was noble: I will descend into the crater, said she; and if I do not return safe, then continue to worship Peli: but if I come back unhurt you must learn to adore the God who created Peli. She accordingly went down the steep and difficult side of the crater, accompanied by a missionary, and by some whom love or duty induced to follow her. Arrived at the bottom, she pushed a stick into the liquid lava, and stirred the ashes of the burning lake. The charm of
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A735    Beagle Library:     Murray, John. 1826. Experimental researches on the light and luminous matter of the glow-worm, the luminosity of the sea, the phenomena of the chameleon, the ascent of the spider into the atmosphere, and the torpidity of the tortoise, &c. Glasgow: W. R. M'Phun.   Text
remarkable coincidence the blue, purple, and scarlet, the two limiting powers of the spectrum, mingling centrally into one. This seems unquestionably to symbolize the bow in the cloud, which appeared on the recession of the diluvial waters; emblem of the divine beneficence to man Like the bow, Called out of rain-clouds, hue by hue Saw the grand gradual picture grow, The covenant with humankind Which God hath made. * The very covering of the sacred ornaments bears the same relation: Goats'
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A735    Beagle Library:     Murray, John. 1826. Experimental researches on the light and luminous matter of the glow-worm, the luminosity of the sea, the phenomena of the chameleon, the ascent of the spider into the atmosphere, and the torpidity of the tortoise, &c. Glasgow: W. R. M'Phun.   Text
came to know me well And love me it was sure to die. The views now submitted appear to me to be sustained by such forcible testimony that the evidence seems almost irresistible. How diversified the interest and beauty which every where pervade the loveliness and grandeur of the creation of GOD! And what sublime pleasures are sacrificed by the non-observance of the wonders of creative omnipotence! [page 105
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A782    Beagle Library:     Head, Francis Bond. 1826. Rough notes taken during some rapid journeys across the Pampas and among the Andes. London: John Murray.   Text
to join them we declined amusing contrast between them and the gravity of my party, drinking tea, with their pistols in their belts, and prepared for a long journey full chorus of Rule Britannia, then God save the King; shook hands with the two Scotchmen drank half a glass of their brandy, and then mounting our mules we groped along in the dark towards the black mountains of the Cordillera. RETURN TO MENDOZA. GOT to Uspallata late in the evening with two of the party; at sunset the rest
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CUL-DAR91.114-118    Note:    c.1827   It can be proved most indisputably at what time the Christian Religion   Text   Image
existence of Christ cannot be proved by evidence: but Sceptics must be reduced to this dilemma. — Either Jesus did not exist or he actually lived, but was not the son of God. hence an imposter.— Supposing his non existence we must believe that a number of persons undertook to persuade [114v
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CUL-DAR91.114-118    Note:    c.1827   It can be proved most indisputably at what time the Christian Religion   Text   Image
is shown by the entire discrepitude of the Christian doctrine with any previous ideas of either Jew or Gentile. It begins by preaching two opinions, which never even entered the minds of the Jewish people viz. their alienation from God 2nd the redemption of sin by Jesus Christ and lastly why should the disciples of Christ make a boast of Cross? a thing so utterly degrading in the eyes of the Jews. — Supposing Jesus to be an enthusiast: — It is extremely improbable that his enthusiasm should
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CUL-DAR91.114-118    Note:    c.1827   It can be proved most indisputably at what time the Christian Religion   Text   Image
Ch X. Shows supposing the Christian religion to be true in how very natural manner it was promulgated. — We have no right to deny miracles the only proof which God could use for the purpose of convincing.— We can easily understand that the Christian religion opposing every national feeling every innate prejudice might be expected by a large body of men, even as Christ to this day is practically disobeyed but that a single man without the evidence, which the Scripture states to have been used
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
which would evidently lead too far, I think it will be admitted, that, if we apply the spirit of St. Paul's declarations respecting; marriage to the present state of society and the known constitution of our nature, the natural inference seems to be, that, when marriage does not interfere with higher duties, it is right; when it does, it is wrong. According to the genuine principles of moral science, The method of coming at the will of God from the light of nature is, to inquire into the
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A545.1    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 1.   Text   Image   PDF
How comes it again that, of all our parishes, the one which gives the mean life the highest, should also be the one where the tendency to increase is the smallest? To resolve this question, I will hazard a conjecture, which, however, I give only as such. Is it not, that in order to maintain in all places the proper equilibrium of population, God has wisely ordered things in such a manner, as that the force of life in each country should be in the inverse ratio of its fecundity?* In fact
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
human happiness, and fulfil the apparent purpose of the Creator. Though utility, therefore, can never be the immediate excitement to the gratification of any passion, it is the test by which alone we can know, independently of the revealed will of God, whether it ought or ought not to be indulged; and is therefore the surest criterion of moral rules which can be collected from the light of nature. All the moral codes, which have inculcated the subjection of the passions to reason, have been
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A735    Beagle Library:     Murray, John. 1826. Experimental researches on the light and luminous matter of the glow-worm, the luminosity of the sea, the phenomena of the chameleon, the ascent of the spider into the atmosphere, and the torpidity of the tortoise, &c. Glasgow: W. R. M'Phun.   Text
ness of their own understanding. Apart, they may occasionally appear but feeble folk; but, with a commission from Jehovah, become as the armies of the living God. The contemptible moschito may drive man to madness and the terrible zimb make the most savage beast of the desert tremble and flee before it. An army of locusts, denser than the storm-cloud, and compassing an extent of many miles, may lay waste, in a few short hours, the blossom and promise of the year, and mercilessly consign the
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
and his companions cut through the rock, which was a hundred feet in height, and made a good road, by which the canoes could be drawn up and down with case. He had attempted to dig through a lava rock in search of water, but the want of tools forced him to desist. The fields which he had reclaimed from the waste, and brought into high cultivation, still bear his name; and Halua is adorned with many groves planted by his hand. He was remarked for his piety towards the tutelary god of his family
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
testify his regret at the death of the sovereigns than by giving an early audience to the surviving suite. The manner of their reception, and the treatment they met with in England, could be best detailed by those to whom God had granted a safe return to their native land. The King of England had moreover caused the expenses of the Sandwich Island chiefs, while in Q 2 [page] 11
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
luxuriant even to rankness; and the mighty fragments of rock that are scattered around, and along the water-course, form caverns and dark places which superstition has assigned for the abode of a man-devouring deity, called Akua moo, or the reptile god; and if there had been large snakes or alligators on the Island, we should have no difficulty in accounting * Rope made of cocoa-nut husk. [page] 14
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
the necessary conductors to heaven, they are acquiring a degree of public and private importance, which, but for the situation of the Islands, which secures a constant accession of foreigners for the purposes of commerce, would bid fair to renew the Jesuitical dominion of Paraguay. It is true, they defend their system by saying, that since the tabu for the false deities was so severely kept, the proselytes might despise our doctrine did we pay less regard to him whom we preach as the true God
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
receive the knowledge of the true God, because hitherto you have been adoring senseless pieces of wood, the work of your own hands. I shall leave you a teacher to instruct you, and show you how you have hitherto been in error." He then gave orders for the destruction of the morais, and for the burning of the idols. Thus, in one day, and E E 2 [page] 21
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
that the first in which a vessel from the civilized world touched there, the superstitions of ages were overturned, and the knowledge of the true God brought among a docile and, generally speaking, innocent people. From the account of the missionaries, the ancient religion seems to have been the same with that of the Sandwich Islanders. On our return to the beach, one of the missionaries attended us. As we retraced our steps through the wood, the warbling of the birds, whose plumage was as
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
a deliverer. The men, stupefied as it appeared with suffering, scarcely spoke, but hastily gathering their tattered clothes round them, hurried towards the boat. The master of the vessel, his wife, a female passenger, two middle-aged men, and one young man, were all that survived of seventeen. One of the women, when brought on the Blonde's deck, fell on her knees and exclaimed Great God, where am I? is it a dream? but it was not until the next day that we heard the particulars of their sad story
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A782    Beagle Library:     Head, Francis Bond. 1826. Rough notes taken during some rapid journeys across the Pampas and among the Andes. London: John Murray.   Text
been since the first year of its creation. The whole country bears the noble stamp of an Omnipotent Creator, and it is impossible for any one to ride through it, without feelings which it is very pleasing to entertain; for although in all countries the heavens declare the glory of God, and the firmament sheweth his handy work, yet the surface of populous countries affords generally the insipid produce of man's labour; it is an easy error to consider that he who has tilled the ground, and has
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A782    Beagle Library:     Head, Francis Bond. 1826. Rough notes taken during some rapid journeys across the Pampas and among the Andes. London: John Murray.   Text
they are the human beings placed there by the Almighty; the country belonged to them, and they are therefore entitled to the regard of every man who has religion enough to believe that God has made nothing in vain, or whose mind is just enough to respect the persons and the rights of his fellow-creatures. A fair description of the Indians I believe does not exist. The Spaniards, on the discovery of the country, exterminated a large proportion of this [page] 11
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
prevented by means infinitely more cruel than those which result from the laws of private property, and the moral obligation imposed on every man by the commands of God and nature to support his own children. The first of these arguments has, I confess, always appeared to my own mind sufficiently conclusive. A state, in which an inequality of conditions offers the natural rewards of good conduct, and inspires widely and generally the hopes of rising and the fears of falling in society, is
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
the tendency to early marriages, when the resources of the country are only sufficient to support a slow rate of increase, can the most fertile imagination conceive one at once so natural, so just, so consonant to the laws of God and to the best laws framed by the most enlightened men, as that each individual should be responsible for the maintenance of his own children; that is, that he should be subjected to the natural inconveniences and difficulties arising from the indulgence of his
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
poor permanently a large share of all that is produced in the country. A common man, who has read his Bible, must be convinced that a command given to a rational being by a merciful God cannot be intended so to be interpreted as to produce only disease and death instead of multiplication; and a plain sound understanding would make him see that, if, in a country in which little or no increase of food is to be obtained, every man were to marry at eighteen or twenty, when he generally feels VOL. II
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
promote his happiness, to defer marrying, till by industry and economy he is in a capacity to support the children that he, may reasonably expect from his marriage; and as he cannot in the mean time gratify his passions without violating an express command of God, and running a great risk of injuring himself, or some of his fellow-creatures, considerations of his own interest and happiness will dictate to him the strong obligation to a moral conduct while he remains unmarried. However powerful
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
maintain a family, it is an incontrovertible sign that their king and country do not want more subjects, or at least that they cannot support them; that, if they marry in this case, so far from fulfilling a duty to society, they are throwing an useless burden on it, at the same time that they are plunging themselves into distress; and that they are acting directly contrary to the will of God, and bringing down upon themselves various diseases, which might all, or the greater part, have been avoided
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
which might contingently follow an attempt to inculcate the duty of moral restraint, and the increase of misery that must necessarily follow the attempts to encourage marriage and population, we come to the conclusion, not to interfere in any respect, but to leave every man to his own free choice, and responsible only to God for the evil which he does * The scarce harvests of 1799 and 1800. The start here alluded to, certainly took place from 1801 to 1814, and provision was really made for the
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
the laws of nature, which are the laws of God, had doomed him and his family to suffer for disobeying their repeated admonitions; that he had no claim of right on society for the smallest portion of food, beyond that which his labour would fairly purchase; and that if he and his family were saved from feeling the natural consequences of his imprudence, he would owe it to the pity of some kind benefactor, to whom, therefore, he ought to be bound by the strongest ties of gratitude. If this system
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
London, within the first year. The loss to the society is the same; but the crime is diluted by the number of people concerned, and the death passes as a visitation of Providence, instead of being considered as the necessary consequence of the conduct of its parents, for which they ought to be held responsible to God and to society. The desertion of both parents, however, is not so common as the desertion of one. When a servant or labouring man has an illegitimate child, his running away is
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
is enhanced by affirming a lie before God, have, I confess, very different ideas of delicacy and morality from those which I have been taught to consider as just. If a man deceive a woman into a connexion with him under a promise of marriage, he has undoubtedly been guilty of a most atrocious act, and there are few crimes which merit a more severe punishment; but the last that I should choose is that which will oblige him to affirm another falsehood, which will probably render the woman that
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A545.2    Book:     Malthus, Thomas. 1826. An essay on the principle of population; or, a view of its past and present effects on human happiness; with an inquiry into our prospects respecting the future removal or mitigation of the evils which it occassions. London: John Murray. vol. 2.   Text   Image   PDF
others, we may justly consider it as an indication, that such a mode of indulging these passions is not suited to our state or conformable to the will of God. As moral agents, therefore, it is clearly our duty to restrain their indulgence in these particular directions; and by thus carefully examining the consequences of our natural passions, and frequently bringing them to the test of utility, gradually to acquire a habit of gratifying them only in that way, which, being unattended with evil
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A559.2    Beagle Library:     Miers, John. 1826. Travels in Chile and La Plata, including accounts respecting the geography, geology, statistics, government, finances, agriculture, manners and customs, and the mining operations in Chile. Collected during a residence of several years in these countries. 2 vols. London: Baldwin, Cradock, and Joy. vol. 2.   Text   Image   PDF
hope of introducing arts and civilization among the people, and of improving the condition of the poorer classes. On one occasion, in a burst of enthusiasm, he said, if they will not become happy by their own efforts, they shall be made happy by force, by God they shall be happy. He laboured hard to overcome the prejudices of his ministers and other influential persons in favour of free commerce with all nations, and encouragement of foreigners: he did all the good he was able, but he was
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A559.2    Beagle Library:     Miers, John. 1826. Travels in Chile and La Plata, including accounts respecting the geography, geology, statistics, government, finances, agriculture, manners and customs, and the mining operations in Chile. Collected during a residence of several years in these countries. 2 vols. London: Baldwin, Cradock, and Joy. vol. 2.   Text   Image   PDF
best houses, possessing also several habitations and vineyartls, and has lately bought another large estate in Llaillay. He is accordingly a man of great proparty and influence among the Quillotanos: he leads a quiet and domestic life, attending only to the accumulation of his fortune, but the Chilenos aay it is evident the curse of God is upon him, because his children die off as fast as they are produced, which, in their eyes, is quite sufficient punishment for his former evil doings. He has
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A559.2    Beagle Library:     Miers, John. 1826. Travels in Chile and La Plata, including accounts respecting the geography, geology, statistics, government, finances, agriculture, manners and customs, and the mining operations in Chile. Collected during a residence of several years in these countries. 2 vols. London: Baldwin, Cradock, and Joy. vol. 2.   Text   Image   PDF
worthy of notice: in the mountain ranges about Cuzco are heaps of stones similar to those known in Arabia, and continually accumulating by a somewhat similar practice, as every traveller, upon accomplishing the passage of certain difficult paths, is accustomed to rest himself a while, and throw a stone he has brought with him upon the heap, as an offering to the god Pachacamac, repeating at the time the word apachecta. I have just said that but few of the aboriginal customs of the Indians
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A559.2    Beagle Library:     Miers, John. 1826. Travels in Chile and La Plata, including accounts respecting the geography, geology, statistics, government, finances, agriculture, manners and customs, and the mining operations in Chile. Collected during a residence of several years in these countries. 2 vols. London: Baldwin, Cradock, and Joy. vol. 2.   Text   Image   PDF
the first public execution of a woman took place by shooting her in one of the squares. Neither the crime of murder, nor the savage barbarity with which it is executed, nor the culprit's carelessness about it, excites the abhorrence of a Chileno; they look at such things with the same cold blooded feeling as they would witness the slaughtering of a sheep; the stigma is soon forgotten, and pardon is thought to be obtained from God by the atonement of confession to the priest: this done, no
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A559.2    Beagle Library:     Miers, John. 1826. Travels in Chile and La Plata, including accounts respecting the geography, geology, statistics, government, finances, agriculture, manners and customs, and the mining operations in Chile. Collected during a residence of several years in these countries. 2 vols. London: Baldwin, Cradock, and Joy. vol. 2.   Text   Image   PDF
instruct the people in all the occurrences and the motives which caused them, as desired by the governor, but he offers immediately to publish all the details and documents relating to these events, which shall be circulated throughout the state. God preserve you many years. Oct. 8, 1825. (Signed) JOAQUIM CAMPINO. [page] 51
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A752    Beagle Library:     Byron, George Anson. 1826. Voyage of H.M.S. Blonde to the Sandwich Islands, in the years 1824-1825. London: John Murray.   Text
as the god returned * The morais were both temples and repositories for the dead. Garcilasso de la Vega, in his Conquest of Florida, mentions that the temples were repositories for the dead, and also treasuries for the reception of the more costly goods of the Indians. Captain King says, Captain Cook generally went by this name among the natives, but we never could learn its meaning precisely. He seems doubtful whether it meant a heavenly spirit or an incarnate deity; but in the sense in which it
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