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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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he might do, they would adhere to Oro. Others expressed the same determination; and Pomare came forward alone, requesting baptism, and desiring to bear and obey the word of God, as he said he desired to be happy after death, and to be saved at the day of judgment. He did not confine his efforts to private conversation, but in public council urged upon Tamatoa and Mahine, the chiefs of Raiatea and Huahine, the adoption of the Christian religion; hereby publicly evincing his own determination to
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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than they had yet observed it. The king acquiesced in their proposal, and requested their instructions. At the same time that the king thus publicly desired to profess Christianity, he proposed to erect a large and substantial building for the worship of the true God. His own affairs remained unsettled and discouraging; he was still an exile in Eimeo, and rumours of war not only prevailed in Tahiti, but invasion threatened Eimeo. This island the Missionaries considered only as a temporary
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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canopy of heaven, his grateful adoration to the Most High, under all the melting of soul, and the excitement of spirit, which the unprecedented, unexpected, though long-desired events of the morning had inspired. When the Missionaries met at the house in which they had lodged, the good tidings were communicated; the individual was sought out; and they were cheered with the simple yet affecting account he gave of what God had done for his own soul, and of the pleasing state of the minds of
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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impressed upon his heart, and a desire to undeceive his deluded countrymen; probably considering, that as his conduct and instruction had heretofore done much to extend and propagate the influence of idolatry, so his thus publicly abandoning it, and exposing himself to all the consequences of their dreaded ire, would most effectually weaken their confidence in the gods, and lead them to desire instruction concerning that Being, who, he was convinced, was the only living and true God, who was a spirit
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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. patii became the pupil of the Missionaries, and a constant worshipper of the true God, persevering amidst much ridicule and persecution. Whether his mind had at this time undergone a divine and decisive change, it is not necessary now to inquire; every evidence that could be required, has since been given, of the sincerity of his profession of Christianity, and the influence of its principles on his heart. His conduct, from this period, has been uniformly moral and upright, his mind humble, his
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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of the Roman empire. Many, in Tahiti especially, were plundered of their property, banished from their homes and their possessions, their houses were burnt, and they themselves hunted for sacrifices to be offered to Oro, merely because they were Bure Atua prayers to God. In some places, the persecutions were so inveterate as to produce remonstrances, even from several of the inferior chiefs, who were themselves idolaters. The commencement of the year 1815 is distinguished, in the annals of
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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some violent convulsion in society mutt follow. The Missionaries could not view these things with insensibility, as they saw what they had to expect, should they fall into the hands of those who had been guilty of such wanton cruelty; their support was, however, derived from the conviction, that their God was governor among the nations, and that the Lord omnipotent reigned. Towards the close of the year 1813, one of the early scholars departed to the world of spirits, under the consolation
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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sidered as an indication of his purpose that she should be trained up in the new religion, was a source of great encouragement to the, converts, and of corresponding dissatisfaction to the idolaters, who already began to meditate on the means of their' destruction. It was not in Pare and Matavai alone that the professed worshippers of God were to be found. Some there were who openly avowed their attachment to the new order of things, maintaining, in the midst of the heathen around them, daily
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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the time was not very remote, when their faith and principles must rise pre-eminent above the power and influence of that system of delusion and crime, of which they had so long been the slaves. To maintain the Christian faith, and enjoy a continuance of their present peace and comfort, they foresaw would be impossible. Under the influence of these impressions, the 14th of July, 1815, was set apart as a day of solemn fasting and prayer to God, whose guidance and protection was implored. A
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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shipped only the idols of their country, but who now desired to acknowledge Jehovah as God alone. The noble forbearance and magnanimity of the king and chiefs, in the hour of conquest, when under all the intoxicating influence of recent victory and conscious power, were no leas honourable to the principles which they professed, and the best feelings of their hearts, than conducive to the cause of Christianity. This generous temper did not terminate with the command issued on the field of
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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, perhaps, rise en masse, to protect his person from insults, and his temple from spoliation. No attempt of this kind, however, was made. The soldiers of Pomare, soon after reaching the district, proceeded to the temple, acquainted the inhabitants of the place and keepers of the temple with the events of the war, and the purpose of their visit. No remonstrance was made, no opposition offered they entered the depository of Tahiti's former god; the priests and people stood round in silent expectation
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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The family and district temples and altars, as well as those that were national, were demolished, the idols destroyed by the very individuals who had but recently been so zealous for their preservation, and in a very short time there was not one professed idolater remaining. Messengers were sent by those who had hitherto been pagans, to the king and chiefs, requesting that some of their men might be sent to teach them to read, and to instruct them concerning the true God, and the. Worship and
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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happy disembodied spirits of just men made perfect, who have more recently entered on their everlasting rest, if they have a knowledge of what passes on earth, must have viewed the change! And if angels, who have none of those sympathies which the redeemed must feel, experience an addition to their joy, in every sinner that by penitence returns to God, it seems an inference not unwarranted by revelation, that the spirits of departed believers may have a knowledge of events and moral changes
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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with them of immortality. The knowledge of the spiritual nature of Christianity, possessed by many of the new converts, was doubtless but imperfect, their acquaintance with the will of God but partial, and probably on many points at first erroneous, but still there was a warmth of feeling, an undisguised sincerity, and an ardour of desire, (in scripture called the first-love ) that has never been exceeded. Aged chiefs and priests, and hardy warriors, with their spelling-books in their hands
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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sent over to Tahiti; still they were unable to meet the daily increasing demand of the people. The mighty workings of the Spirit of God, in producing this remarkable change, were not confined be Tahiti, Eimeo, and the adjacent islands, forming the [page] 26
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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revealed in the word of God, for whose worship they erected a convenient and respectable building. Mahine sent a special message to Huahine, and the same change took place in that island; which was perhaps, for its size and population, more attached to its idols than any other. Idol-worship, with all its attendant cruelty and moral degradation, was discontinued. The temples were demolished, and the gods committed to the flames. Thus, in one year, the system of false worship, which had, from the
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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whole of the twelve years spent in Tahiti as so much time lost, were commencing afresh their endeavours on another island, and could hardly expect that at this time, after such a protracted delay, God would at once prosper their undertaking. The circumstances of the nation, and of the Mission, were by no means favourable to such a change. It was not a time of peace, and leisure, but of protracted, obstinate, and barbarous war the king and his adherents were in exile, alternately agitated by the
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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seven years, laboured patiently and diligently in teaching their hearers what are termed the first principles of religion, inculcating the doctrines of the being and attributes of God, and the requirements of his law, without making the least favourable impression upon them, or being, in many instances, able to secure the attention of the people to their instructions. The first instance of decisive and salutary effect from their teaching, was, we are informed, what would, in general, be termed
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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humanity or religion; while increasing convictions of the divine origin of revelation must fasten on the understanding, and additional encouragement strengthen the hopes, of every individual who, according to the promise of God, is anticipating the arrival of a period, when a transformation, equally decisive and lovely, shall change the moral deserts of the earth into regions of order and beauty, and the wilderness shall become as the garden of the Lord. In order more fully to illustrate the kind
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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bloody spot, entirely forgetful of the power of her former god. A number of people, perhaps a hundred, were at this time playing in the surf, which was higher than usual. Those who were nearest to the victim heard him shriek, perceived him to strike with his right hand, and at the same instant saw a shark seize his arm. Then followed the cry which I heard, which echoed from one end of Lahaina to the other. All who were playing in the water made the utmost speed to the shore, and those who were
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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Oro, and informed him of their success; told him they had found among the daughters of man a wife for him, described the place of her abode, and represented her as a vahine purotu aiai, a female possessed of every charm. The god fixed the rainbow in the heavens, one end of it resting in the valley at the foot of the red-ridged mountain, the other penetrating the skies, and thus formed his pathway to the earth. When he emerged from the vapour which, like a cloud, had encircled the rainbow, he
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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; the pig and the feathers remained the same, but the brother of the god assumed his original form. Such a mark of attention, on such an occasion, was considered by Oro to require some expression of his commendation. He accordingly made them gods, and constituted them Areois, saying, Ei Areoi orua i ie ao nei, ia noaa ta orua tuhaa: Be you two Areois in this world, that you may love your portion, (in the government, c.) In the commemoration of this ludicrous fable of the pig and the feathers, the
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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td Urutaetae, who was not altogether the Charon of their mythology, but the god whose office it was to conduct the spirits of Areois and others, for whom the priest of Romatane was employed, to the place of happiness. This Rohutu noanoa, (literally, perfumed or fragrant Rohutu,) was altogether a Mahomedan paradise. It was supposed to be near a lofty and stupendous mountain in Raiatea, situated in the vicinity of Hamaniino harbour, and called Temehami unauna, splendid or glorious Temehani. It
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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carried to a greater extent there than among any other islands of the Pacific. Considering the imagined source in which it originated, the express appointment of Oro, their powerful god, the antiquity it claimed, its remarkable adaptation to the indolent habits and depraved uncontrolled passions of the people, the sanction it received here, and the prospect it presented to its members of the perpetuity, in a future state, of gratifications most congenial to those to whom they were exhibited, the
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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The entire dissolution of this association, and the abolition of its cruel and abominable practices, on the introduction of Christianity, is one of the most powerful demonstrations God has given to his church and to the world, of the irresistible operation of those means which he has appointed for the complete demolition of the very strong holds of paganism, and the universal extension of virtue, purity, and happiness among the most profligate and debased of mankind. It is a matter of devout
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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remain too deeply fixed to be obliterated, and perpetually remind them of what they once were. It is satisfactory to know, that not a few have enjoyed a sense of the pardoning mercy of God, and though some have been distressed in the prospect of death, others have been happy in the cheering hope, not of a pagan elysium, or a sensual sort of Turkish paradise, but of a holy and peaceful rest in the regions of blessedness. One of these, whose name was Manu, a bird, resided at Bunaau a, in the district
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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child was born. They often visited the dwellings of the foreigners, and spoke with perfect complacency of their cruel purpose. On these occasions, the Missionaries employed every inducement to dissuade them from executing their intention, warning them, in the name of the living God, urging them also by every consideration of maternal tenderness, and always offering to provide the little stranger with a home, and the means of education. The only answer they generally received was, that it was
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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worse than brutal insensibility, or with vaunting satisfaction at the triumph of their customs over the persuasions of their teachers. In their earliest public negociations with the king and the chiefs, who constituted the government of the island, the Missionaries had enjoined, from motives of policy, as well as humanity and a regard to the law of God, the abolition of this cruel practice. The king Pomare acknowledged that he believed it was not right; that Captain Cook, for whom they
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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to the marea, where a variety of ceremonies were celebrated. In some of the islands, a number of these were attended to before its birth. When the mother repaired to the temple, the priest, after presenting the costly and numerous offerings, caught the god in a kind of snare, or loop made with human hair, and also offered up his prayer that the child might be an honour to his family, a benefit to the nation, and be more famous than any of his ancestors had been. This ceremony prevailed in the
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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it was daylight; she awoke her son, took him out, and they beheld a large and handsome tree, clothed with broad shining leaves, and loaded with bread-fruit. She directed him to gather a number, take the first to the family god and to the king; to eat no more red earth, but to roast and eat the fruit of the tree growing before them. This is only a brief outline of the tradition which the natives give of the origin of the bread-fruit. The account is much longer, and I wrote it out in detail once
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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said, was their teacher, and had instructed them concerning the true God, for whose worship in the island of Anaa,* whence most of them came, they had already erected three chapels. But little time was allowed for the drying of the printed sheets. The natives were in want of books, and most eager for them: the first inquiry of every party that arrived, usually was, When will the books be ready? The presses were therefore fixed, and, having acquired some knowledge of bookbinding as well as
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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Society at home, to relieve them from every distressing anxiety as to their successors, and to afford every aid in the prosecution of their important and extending work. To us it was a matter of gratitude and satisfaction. With some who had now arrived, we had parted nearly two years before in our native land; others we had left among strangers on a foreign shore; but we were now, in the providence of God, brought together under circumstances peculiarly encouraging; and not only permitted to
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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the richness and the luxuriance of a wilderness; scarcely a trace of human culture could be seen, yet I could but think the scene How fair, Were it but from sin refined: Man how free, how happy here, Were he pure as God is kind. [page] 41
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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the break of day, they had retired for meditation and secret prayer. Their countenance beamed with peace and delight; and, Ia ora oe ia Iesu, Ia ora oe i te Atua Peace to you from Jesus, Blessing on you from God was the general strain of their salutation. More than once we had to take our little boy, even before he was three months old, from Afareaitu, where he was born, to Papetoai, for medical advice. These journeys Were exceedingly wearisome: returning from one of them, night overtook us
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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, including two or three who had been to Eimeo, had acquired the elements of reading, or had learned to repeat the lessons in the spelling-book, more from memory than acquaintance with spelling and reading; the rest were nearly in the same state in which they were when visited in 1808 and 1809, excepting that their superstitious ceremonies were discontinued, and they had a building for the worship of the true God. For a number of Sabbaths after our arrival, but few of the inhabitants assembled for
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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studiously avoided presenting any other inducements to learn, than the advantages that would be secured to our scholars themselves, by the possession of that knowledge, which we were not only willing but desirous to impart. At the same time we were most anxious, distinctly and powerfully to impress on their minds the desirableness and necessity of their possessing correct ideas of the true God the means of seeking his favour the happiness that would result therefrom in the present life, and in
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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Missionary. Until lie has effected this, he can expect but little success; and when once, under the blessing of God, it is attained, one of the greatest difficulties in his way will be removed. This influence is not to be obtained by presents; these, the most rude and untutored heathen know, are seldom given unless an equivalent is expected in return; but it is to be gained by a full, plain, and explicit statement of his objects in the commencement of his work, and a uniform reference, in all his
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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approved by him; it was also mentioned to several of the leading chiefs, by whom it was favourably received. Auna told me that the king one day said to him, Auna, do you think you could collect five bamboo canes of oil in a year? He answered, Yes; and the king said, Do you think you could appropriate so much towards sending the word of God to the heathens? Again he answered in the affirmative; and the king again said, Do you think those that value the gospel would think it a great labour to
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A549.1
Beagle Library:
Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 1
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property. Let us also give of the produce of our islands, pigs, or arrow-root, or cocoa-nut oil. Yet it must be voluntary, let it not be by compulsion. He that desires the word of God to grow where it has been planted, and to be conveyed to countries wretched as ours was before it was brought to us, will contribute freely and liberally to promote its extension: he who is unacquainted with its influence, and insensible to its claims, will not, perhaps, exert himself in this work. So let it be
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refuge, a rock in the storm of contending feelings, on which my soul could cast the anchor of its hope for pardon and acceptance before God: and although not visibly present, as with his disciples on the sea of Tiberias, we could not but hope that He was spiritually present, and that, should our bodies rest till the morning of the resurrection in the unfathomed caverns of the ocean, our souls would be by Him admitted to the abodes of blessedness and rest. I could not but think how awful would my
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, under these circumstances, engaged with them in prayer to that God, who is not confined to temples made with hands, and who regards the sincerity of those who call upon him, rather than the circumstances under which their petitions are offered. Their delightful labours in this department of instruction have not been in vain. Several children and young persons, who have died, have left behind them the most consoling and satisfactory evidence, that they had departed to be with Christ; and others have
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the year 1824, was unusually interesting. This district had formerly been distinguished, even among the districts of Tahiti, for the turbulent and warlike dispositions of its inhabitants, and the ardour of their zeal in the service of their idols the magnitude of the idol temples the sanguinary character of their worship and the presence of Oro, the great war-god of the South Sea Islanders. Within the precincts of the Missionary station, not far from the place of worship, one of the great
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them. Had they been spared, they would have been men and women learning and knowing the word of the true God. But while I was thus destroying them, no one, not even my own cousin, (pointing to Tamatoa the king, who presided at the meeting,) stayed my hand, or said, Spare them. No one said, The good word, the true word is coming, spare your children; and now my heart is repenting is weeping for them! [page] 50
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river, beneath the foliage that often formed beautiful natural arches over the water, and through which a straggling sun-beam was here and there seen sparkling in the ripple of the stream. After mingling my sympathy with the friends around, I spoke at some length to the young man, whose vieage had considerably altered since the preceding day. I endeavoured to direct his mind to God, for mercy through Christ, and affectionately urged a personal and immediate application, by faith, to him who is
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scene have been, had this interesting youth, as earth with all its associations receded from his view, experienced the support and consolation a of the gospel, with the hopes of immortality, I presume not to say that in his last hours, in those emotions of the soul, when nature was too much exhausted to allow him to declare, and which were known only to God and to himself he was not cheered by these anticipations. I would try to hope it was so: for indications of such feelings his dear
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couch on which he lay, collected his remaining strength, and rousing himself, said I am in pain, but I am not unhappy; Jesus Christ is with me, and he supports me; we must part, but we shall not be parted long; in heaven we shall meet, and never die. Father, don't weep for me. Mother, don't weep for me. We shall never die in heaven. But the latter of these, while in health and comfort, had been happy in the ways of religion, seeking the favour of God: the former had neglected and departed from
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same station at night; yet I never heard the least murmur or repining word against the dealings of God. It was but the excess of sorrow, on account of the bereavement. Two months afterwards she became a mother, and, during our continuance on the island, Mrs. Ellis was considered 3 U [page] 51
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at different times; that the ancestors or relatives of the deceased performed this operation; that the spirit thus passed through the god, and if it underwent this process of being eaten, c. three different times, it became a deified or imperishable spirit, might visit the world, and inspire others. They had a kind of heaven, which they called Miru. The heaven most familiar, especially in the Leeward Islands, is Rohutu noanoa, sweet-scented Rohutu. This was situated near Tamahani unauna
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Ellis, William. 1829. Polynesian researches, during a residence of nearly six years on the South Sea Islands, including descriptions of the natural history and scenery of the islands-with remarks on the history, mythology, traditions, government, arts, manners, and customs of the inhabitants. 2 vols. London: Fisher, Son & Jackson. vol. 2.
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, talking with Mr. Davies on this subject, in 1815, said, with great emphasis, that if God had not sent his word at the time he did, wars, infant-murder, human sacrifices, c. would have made an end of the small remnant of the nation. A similar declaration was pathetically made by Pomare soon after, when some visitors from England waited upon him at his residence. He addressed them to the following effect: You have come to see us under circumstances very different from those under which your
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Raiatea, in the national marae at Opoa, having been demanded by the priest in the name of the god, who had communicated the requisition to his servant in a dream. Human sacrifices were presented at Raiatea and the Leeward Islands for some time before they were introduced among the offerings to the deities of Tahiti; but soon after they began to be employed, they were offered with great frequency, and in appalling numbers: but of this, an account will hereafter be given. The depopulation that
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