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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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production of every species; and from these primitive localities were disseminated gradually and successively over the rest of the Earth. The Sacred Record does not decide or elucidate this point. It has preserved the mandate for their general creation, and declared its fulfilment, but has not described the manner or the extent of the first formation. Satisfied with asserting that all plants were the special and appointed creation of the same God, who made the rest of our globe and the starry
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A806.01
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 1.
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companion saw with grief, that it was impossible to move him farther. The dogs will stay and take care of you, George, said he, while I run for your parents and Hill. I will be back the first moment I can. Here; I will put the sack under your head for a pillow. In less than an hour you will see us. God bless you! Stay one moment, said George. Tell little Mary the whistle I promised to make her is just finished, and it lies in the hollow of the chestnut-tree,—call it my cupboard and she will know. All
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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had made it, and pervaded the whole of it. Lib. 15. p. 1040. So Thales declared Water to have been the beginning of things, and that God was the mind that had out of that formed every thing. Cic. de Nat. Deor. l. 1. The Sanscrit Institutes of MENU have in this point a remarkable coincidence with Moses: 'He the Soul of all beings having willed to produce various beings from His own Divine substance first, with a thought created the Waters, and placed in them a productive seed. 'The Waters are
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A806.03
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 3.
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Ours are so now, said Gibson, despondingly. Not exactly so, replied the manufacturer. Don't fancy that I wish them lower, or would not make them higher if I could; but I cannot allow that they are at the lowest. Do you know no Irish hand-loom weavers who make only four shillings a week? Poor creatures! yes; but how do they live? Crowded together on straw, with mere rags to cover them, and only half as much food as they could eat. It is dreadful! It is; and God forbid we should see many more
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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first verse of the Pentateuch. 'In the beginning GOD (Elohim) created the heavens and the Earth.'1 1 Genesis, ch. i. ver. 1. [page] 1
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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Genesis had not descended to us. Instead of deriving the World from GOD, it was more common among the classical nations to derive their gods from the world. Hesiod, as well as Epicurus, makes his Divinities to be an order of beings springing out of the material universe. Several Pagan nations, even in our own times, thus account for their existence. Few have thought the Deity to be the Creator of the Earth or of the heavens; and the mind had become so confused on this point, that it was more
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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of its beauty by its habitual familiarity. It is quite true that Moses did not profess to be a geologer, and bad no business to be so. His object was, not to teach natural science, but to inculcate the existence, the laws, the will, and the worship, of GOD; and so found the polity and social manners and institutions of his countrymen on this only true foundation of national prosperity and of individual happiness. But as he was the chosen organ of Divine truth to man, on his moral and religious
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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be separated from it, that all existent things are the creation of the common GOD of all, the only and the universal Deity. This has been done as if with the foresight, that two great errors would be raised in the world, and would be set into opposition against it the casual origin of things, on the one hand or their un-originating eternity, on, the other. We learn from literary history, and we see around us in life, that these notions have occurred and are struggling for prevalence; and as you
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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, but not to Him. The ant is as full of life and comfort and curious instincts, and as skilfully organized, as the lion or the whale. It is therefore a marvellous property of the incomprehensible nature of our God, that He delights in all His crea [page] 17
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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vegetable and Animal Kingdoms have been, every year steadily and successively adding to the variegated mass. Thus there is no incongruity between the Mosaic account and these Geological facts. This venerable and invaluable outline of the Primordia of our Globe begins with a general declaration, that the Earth originated from the Creation of God.56 Its first unformed, dark, and void state, is noticed with the waters upon it; upon which the Spirit of ELOHIM is represented to have been in active
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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human nature. The God is in all His works, as much as the Man is in his literary compositions. Whatever the mind, in any being, does or displays, discloses that mind to us. Intellect cannot, indeed, make itself known to intellect in any other way than by word or action. Vocal or written phrase, deeds or operations, are necessary to make our thoughts and feelings perceptible or intelligible to each other, and those of our great Sovereign to us. He has chosen the medium of language, whenever He
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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and rulers of all animated nature. 'And ELOHIM said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth on the earth.'1 It was a superb destiny that Man should be appointed to be the Image and likeness of God; but it is emphatically here revealed to us that this was the object of his creation; and this fact and principle are
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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marked. The regal Solomon has impressively signified his clear perception of it by these discriminating words: 'Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it.' Eccl. xii. 7. I will not enter into a metaphysical description of the nature of the human Soul in this Letter. We all see and feel its difference from the Animal mind, and its great, unapproachable, and ever-increasing superiority. Its progressive, and as yet unlimited, improveability
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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which was provided for its habitation. It has been an important object of these Letters to suggest to you, or rather to induce you to recollect, what all must perceive and recognise, that in the Creations which surround us, we see in actual realization, in visible intelligibility, the mind the feelings the thoughts and the powers of our God. Creation is a peculiar representation to us, and to us alone, of the intellectual nature and capabilities of our Creator. It not only presents His ideas
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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survey. The same GOD; the same accordant system of Creation; the same forming mind; the same character of thought and will; the same principles of agency and intention; the same moral and intellectual attributes or perfections; the same science and sympathies may be expected to appear in all, and to cause in all their several inhabitants a similitude of impressions, feelings, and conduct. From this view, may we not suppose that in nature, virtues, reason, and mental sensibilities, and in the great
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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pain; the deterioration of human nature; the defection of man from his Creator; the assertion of human independence; the rejection of all other control; the reign of self-will; the refusal of self-government; the preference of self-indulgence to self-restraint; the dislike of a moral superior, and of a commanding legislator; the alienation of the human heart from its God, and the persevering tendency of the human mind to obey no invisible Lord; the devotion of the spirit to its present enjoyments
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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love of exploring what has baffled anterior 25 We learn from Suidas, that the ancient Etruscans had such traditions. He mentions, that a well informed man of their nation, who had written their history, stated, that God was the Demiurgos, or maker of all things; that He had employed 12,000 years in his creations, and had distributed them into twelve mansions. In the first Chiliad or 1,000 years He had made the Heaven and the earth; in the second, the firmament, which He called Heaven; in the third
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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welcomed by some, that they might not believe in a Creating Power. Malpighi and Redi, and others since, have satisfactorily proved that both plants and animals arise from organized parents.24 Earth 23 Both the heart and reason feel that the Poet of the SEASONS has justly as well as beautifully sung, 'These, as they change, Almighty Father! these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks: Thy tenderness and love. Wide flush the fields: the
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A739
Beagle Library:
Beechey, Frederick William. 1832. Narrative of a voyage to the Pacific and Beering's Strait to co-operate with the polar expeditions: performed in His Majesty's ship Blossom, under the command of Captain F. W. Beechey in the years 1825, 26, 27, 28. Philadelphia: Carey and Rea.
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A custom prevailed of offering pigs to the deity, which were brought to the morai and placed upon whattas, or fantus, for the purpose. From that moment they were considered sacred, and if afterwards any human being, the priests excepted, dared to commit so great a sacrilege as to partake of the offering, it was supposed that the offended god would punish the crime with instant death. Hetotte thought a breach of this law would be a fair criterion of the power of the deity, and accordingly stole
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A739
Beagle Library:
Beechey, Frederick William. 1832. Narrative of a voyage to the Pacific and Beering's Strait to co-operate with the polar expeditions: performed in His Majesty's ship Blossom, under the command of Captain F. W. Beechey in the years 1825, 26, 27, 28. Philadelphia: Carey and Rea.
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of this nature the declaration of the mother being held sufficient. Rio-Rio is represented to have been far inferior in intellect to his predecessor, and his youth and inexperience encouraged the superior chiefs to plan means for recovering their independence. At the moment the order was given for the destruction of the idols, a chief named Kekoakalane treacherously seized the war god, and joined by a party of rebels fled with it to Owyhee, where he hoped to excite the inhabitants in his favour
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A832
Beagle Library:
Turner, Sharon. 1832. The sacred history of the world, as displayed in the Creation and subsequent events to the Deluge, attempted to be philosophically considered in a series of letters to a son. Volume 1. 2nd ed. London: Longman, Rees, Orme, Brown, Green and Longman.
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qualities, power, and beauties are declared to have been specifically varied and given to them by God, Job xxxix.-xli. All receive their appointed food in due season from Him, Psalm civ. 27, 28; cxlvii. 9; and are called upon to praise Him, cxlviii. 10. The Ravens were appointed to feed Elijah, 1 Kings xvii. 4. The Locusts and destructive insects are represented to be His missioned instruments of punishment and discipline to man, when He thinks proper so to send them, Joel i. 4; xxii. 25. Deut
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A806.02
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 2
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The gale came. The tree in which Horner had found refuge bowed, cracked,—but before it fell, the wretch was blown from it like a flake of foam, and swallowed up finally in the surge beneath. This was clearly seen by a passing gleam. Hurra! hurra! was the cry once more. God sent the wind. It was God that murdered him, not we. When the planters were sufficiently recovered to exchange letters of condolence, Mr. Mitchelson wrote thus to Mr. Bruce. You have probably heard that my overseer, poor
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A806.02
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 2
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What is the moon's age? asked Mr. Bruce of the overseer. She is full to-night, sir, and a stormy night it will be I fear. He held up his finger and listened. Hark! said Mary, there is the thunder already. It is not thunder, my dear. It is the sea, said Louisa. I never heard it here but once before; but I am sure it is the same sound. The sea at this distance! cried Mary. Her father shook his head, muttering, God help all who are in harbour, and give them a breeze to carry them out far enough
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A806.02
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 2
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remember, replied Alfred, that some reforms specified by an Order in Council were objected to on the ground you have stated; and the declaration is of a piece with all the declarations with which government is insulted by the landholders here. But though your neighbours disregard equally the law of nature, the law of God, and the ordinances of the government under which they live, they admit, I believe, the conventional law of honour, of which you think Cassius can know nothing; they admit that a
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A806.02
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 2
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his woods; and then he will say to [89] us, 'I have no bread for you, and you may go.' O, God! pity the women who cannot sleep this night because their sons are to be flogged when the sun rises. O, pity me, because I have worked so long, and shall never be free. Do not say to me, 'You shall never be free.' Why shouldst thou spare Horner who never spares us? Let him die in his sleep this night, and then there will be many to sing to thee instead of wailing all the night. We will sing like the birds
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A769
Beagle Library:
Earle, Augustus. 1832. A narrative of a nine months' residence in New Zealand in 1827, together with a journal of a residence in Tristan d'Acunha. London: Longman, Rees, orme, Brown, Green, and Longman.
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, that at this time the deck was covered with human bodies, which they were employed in cutting up; after which they exhibited a most horrid dance and song in honour of their victory, and concluded by a hymn of gratitude to their god. Tippahee now took the speaking trumpet, and hailing the poor wretches at the mast head, told them that he was now captain, and that they must in future obey his commands. He then ordered them to unbend the sails, they readily complied; but when he ordered them to come
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A806.01
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 1.
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captain's parting promise to take care of her, he scarcely expected to meet her again. Now, he had seen her with his own eyes; and he saw also that the general appearance of the throng before him was healthful and gladsome, and his heart overflowed with joy. God bless you, God bless you all! he cried, as he pushed his way through the crowd which had outstripped his mother and the captain. Let him go; do not stop him, exclaimed several, who saw his eagerness to be at his mother's side: and they
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A806.01
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 1.
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break silence, when the sobbing of one of the women who had lost her child, and the wailing of the carpenter's widow, affected him so much that he could not command [7] his voice. Mr. Stone, who was remarkable for his self-command, next came forward, and said that the friends around him had been called together that they might determine what measures should be taken for their safety and subsistence; and that it appeared to him that the right way to begin was by addressing God in a spirit of
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A806.02
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 2
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master and the overseer are not at all like our brothers. And yet, said Alfred, speaking his own thoughts, rather than thinking of the prudence of what he was saying, there were men once who sold a brother as a slave into Egypt. But he was not like us, said Cassius; for God made him a great lord over his brothers that sold him, and lie let them go home again. I am sure, he continued, grinning as lie spoke, if God made us lords over the white men, we should not let them go. I am sorry, said Alfred
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A806.01
Beagle Library:
Martineau, Harriet. 1832. Illustrations of political economy. 3 vols. London. vol. 1.
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need of just now. Thank God! we have always had cause for content, replied his friend; and as for industry, the only difference is, that we must now work in another way. We have always declared [30] that none deserved to be maintained who would not labour, Before, we worked most with our heads; now we must work with our hands as well. And we are both willing. And in order to be fit for labour, said the captain, you must sleep; so let us pile some more wood on the fire, and then rouse our watchmen
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the town in N ½ E (true course): Sleeping place found a Cow. fine stillness, dreary plain, comfortable night, like Gypsies; horses not arrived: describe general arrangement: Passed Walleechu tree. only first one I saw. subsequently others 3 feet diameter long diameter low much branched. Indian god shout when about 2 miles off. surrounded by bones of horses covered with strings instead of leaves remains of Ponchos (thread when poor) cigar smoke upwards spirits in wholes mattee Yerba found c c
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100 league. Sierra del Diamente: this branch river (at head [well]) about 18 feet: went about 3 or 4 feet leagues The river Negro ends in a lake. 3 or 4 leagues in circumference the little river flows into it. Laguna ([Launchen]) He says about 10 leagues from coast of Baldiva This Sierra Imperial is 5 leagues Ships can see it 70 leagues distant: nobody but God could climb it if upon it shake hands with upon being asked if on it Ave Maria Santissma Jesu Christe 150 [married] 150 185 [page 9b
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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Arians, Unitarians, or Socinians, and their practice, if not faith, is purer than that followed by the Romish Church. They acknowledge the Divine founder of our religion as a prophet of God, and believe Mohammed to have been gifted with the same inspiration, but that his services were more immediately directed to the Arabs. Perhaps there are no people who would listen with more attention and advantage to the sublime lessons of the Gospel than the humble followers of Mohammed; neither can there
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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returned with twenty head of cattle and a considerable quantity of fine fruit, being a present from the Imaum. The captain directed Abdallah Ben Saleyam, the fighting captain of the Imaum's squadron, to proceed to Mongallow, and seize three vessels under Christian flags that were trading for slaves, which he promised to do upon receiving an order in the name of God and the Imaum, according to the Mohammedan form. Having landed the prince and his people, we again got under weigh along the coast
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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priest, who brought with him his bill for the funeral of Mr. Forbes, amounting to the enormous sum of one hundred and twenty-seven Spanish dollars. It is painful to record the conduct of this man, who, as a member of the church of God, should have been an example to the ignorant savages by whom he was surrounded; instead of which, his sole object was to extort money from, and throw every obstacle in the way of, these enter [page] 7
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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prising young men. In a distant land, worshipping the same God, believing in the same author of salvation, and in His divine laws by which it is to be obtained, it might have been supposed that some feelings, if not of fraternity, at least of humanity, would have existed towards them; but no! forgetting every tie, and guided alone by the mercenary dictates of his heart, he plundered and persecuted them until the end was produced at which he aimed. During his visit to Lieutenant Browne, the
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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complying with his wish, this unworthy minister of God, with unfeeling rage remarked, that he had buried Mr. Forbes in the church, for which he had never been paid, and therefore, they might inter the corpse of Mr. Browne when and where they could. The commandant was next applied to; he merely observed that the business of funerals belonged to the priest, but if he refused he would send one of his people to point out a spot where the body might be deposited, adding that, some years back, a
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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standing over it, and, in language that could not find utterance, offering up a prayer to the God of both! Was that prayer heard? Did the want of eloquence in the poor savage make it less audible at the throne of grace? The gloom that hung over the mind of Mr. Kilpatrick, from the time that his last companion was attacked by the fever, settled, at his death, into a most hopeless despondency, from which nothing could arouse him. The two servants packed up the trunks, and purposed returning
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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completing their cargoes before the wet season should commence. Notwithstanding the great distance the Americans come, and the delay they are subject to in procuring the cargo, they still find the trade lucrative. The method which they adopt in this traffic is admirably suited to the character of the people. A nation of savages can scarcely be termed a community; every man acts for himself. Self is his god, and, jealous of another's prosperity, he regards with a suspicious eye that junction of
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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contents of the different plates; they were principally of rice disguised in various ways with sugar, syrup, or spices. A man was introduced who, we were informed, sang 'God save the King;' but as he was not very particular in the tune, and less so in the words, we should for ever have remained in ignorance of his intention but for this information; it, nevertheless, answered the performer's purpose, being received as a compliment and paid for accordingly. The banquet ended by the Prince presenting
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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make its ravages amongst our officers and seamen: in three days I was the only white person on board able to do anything; and it is most astonishing to me how I bore up so long, surrounded as I was by the dying and the dead. Nothing but the merciful hand of God could have supported me. The native blacks had an almost unconquerable objection to the vicinage of a corpse; so that when none of our own people were able to move, I was under the [page] 22
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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greater than that of a dog; and that, after death, the only prospect was utter annihilation.* Not one of them could conceive the most distant idea of a God, the Maker of all things and Father of all men: such a being was so far beyond the comprehension of these people, that they could not imagine any power able to make black and white men the children of one parent! They changed many of our names to others more easily understood by themselves: the doctor they denominated Make um well; and as
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A817.1
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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; and he had actually an expedition on foot for the purpose, as the Commandant was in daily expectation of the annual ships from Mozambique to take his living cargo. Captain Owen expressed his displeasure, and desired Mayetta neither to sell nor kill any prisoners he might take; such acts being contrary to the laws of the King of England, and to those of God. This he promised faithfully; but alas! the tiger cannot change his skin, for we afterwards learnt that he actually procured the number
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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derive from their wretched cargo must at this place be immense, as by the bill of lading found in one of these vessels, which we took and destroyed on the east coast of Madagascar, it appeared that they bought their miserable victims for one dollar each. What a price for the noblest work of God!! The main land opposite these islands is thickly wooded, but generally low and swampy, the town of Ibo, a few negro villages, and the ruins of the Portuguese factory-houses being the only indications
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A817.2
Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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wonder at our pre-eminence and worship us for our superiority over him. As we are Christians let us be proud of our faith, which makes us sure of salvation. The virtues and sufferings of the poor savage cannot avail him; he roams through the woods with nothing but nature for his God so we are above him in all things! The divine founder of our religion has told us not to injure one another; yet his followers have learned to think that the negro is not related to them by any ties of humanity
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A817.2
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Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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by the credulous natives in their war-canoes, the females uttering cries and singing songs, which it was supposed would be agreeable to this god of the waters. But all in vain! they had to build another town, where the trade was no better; yet, instead of doubting the efficacy of the measures they had pursued and being cured of at least one folly, they only concluded that some part of the ceremony had been neglected, by which the whole had been rendered abortive. The river Benin is one mile and
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Beagle Library:
Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 2.
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medicine seldom appeared to produce any beneficial effects when once the body was actually under the influence of the fever. Good clothing, food, and moderate exertion, without exposure, were always found the best physical, while religious faith, a fearless reliance on the mercy of God, and a mind beyond the reach of fear, were the best moral, preservatives. It may in fact be questioned, whether our very severe losses were not in some measure attributable to European medical practice, bleeding
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British Association for the Advancement of Science. 1833. Report of the first and second meetings, at York in 1831 and at Oxford in 1832, including its proceedings, recommendations, and transactions. London: John Murray.
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served his country, and in so doing he had endeavoured to serve his God. Professor Cumming being then called upon by the President, read a Report on Thermo-electricity. Mr. Forbes gave an account of his Report on the present state of Meteorology, and read extracts from it. Mr. Willis delivered a verbal Report on the present state of the Philosophy of Sound, illustrated by diagrams and musical experiments. In the Evening, at nine o'clock, a Meeting was held in the G 2 [page] 10
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A817.1
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Owen, William Fitz William. 1833. Narrative of voyages to explore the shores of Africa, Arabia, and Madagascar; performed in H.M. Ships Leven and Barracouta. 2 vols. London: Richard Bentley. Volume 1.
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GOD, THE MERCIFUL, THE CLEMENT. Praise to the Lord of all Worlds, and blessings and peace on our Lord, Muhammad the seal of the Prophets. And then. This is an antient tale about Mumbasat, and what passed there between the Arabs of Um n and the Portuguese, and those inhabitants of the coast who were then at Mumbasat. It hath been reported to us by those who are worthy of credit that the last of the Chiefs of Shiraz, who were sovereigns of Mumbasat, was Shahat son of Masham, and they used to call
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A746
Beagle Library:
British Association for the Advancement of Science. 1833. Lithographed signatures of the members of the British Association for the Advancement of Science, who met at Cambridge, June M.DCCC.XXXIII, with a report of the proceedings at the public meetings during the week: and an alphabetical list of the members. Cambridge: John Smith.
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cultivated, a name not perhaps equalled by that of any other living philosopher of the world. From the hour he came from his mother's womb, the God of Nature had laid his hand upon his head, and had ordained him for the ministration of high philosophy. But his natural talents, great as they were, and his almost intuitive skill in tracing the relations of material phenomena, would have been of comparatively little value to himself and to society, had there not been superadded to them a beautiful moral
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