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A48
Review:
[Duns, John]. 1860. [Review of] On the Origin of species. North British Review. 32 (May): 455-486.
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exceptional features, by watching over which he may gratify his taste for variety, and add to the number of existing forms, as evidences of his power, to a certain well-defined limit, over the creatures put under him. Admit the full play of man's intelligence, and we will agree with much affirmed by Mr Darwin as to the marked characters of varieties. But apart from this, it is not within the range of our belief, that, even though you assign a personality to Nature, while you banish God from the scene
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A48
Review:
[Duns, John]. 1860. [Review of] On the Origin of species. North British Review. 32 (May): 455-486.
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seeming depth is only darkness. The shadow cast over life comes from Mr Darwin's figure as he moves along, seeing only death everywhere. Let us look a little deeper, and we will find this so-called struggle for existence richly suggestive of the goodness of God. One animal preys upon another, but the effort is not to destroy utterly, but rather to fulfil a law of their nature, which results in maintaining the balance of life. The death is in order to life. The strigid glide forth from ruined wall
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A48
Review:
[Duns, John]. 1860. [Review of] On the Origin of species. North British Review. 32 (May): 455-486.
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, dreamed that God was dead. A word as to the facts in this most remarkable chapter. If two seedling misletoe plants spring up on the same branch of an apple tree, we are told there will be a struggle for existence. Of course, because the design of the Creator is, that the misletoe seedling should grow to maturity as a healthy plant, and He carries out His design. The seed which had the start in springing, will, [page] 47
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A48
Review:
[Duns, John]. 1860. [Review of] On the Origin of species. North British Review. 32 (May): 455-486.
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on true science; but the Vestiges contains views less dishonouring to the Creator, and less antagonistic to common sense, than those met with in the Origin of Species, and this is affirming much. However low the views of God in the former, there is more respect shown for those great laws of life, which are manifestations of His will, and whose constant regularity we would no sooner question than we would our own existence; but in the latter there is nothing of this. The mode in which illustrative
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A49
Review:
[Gray, Asa]. 1860. [Review of Origin]. Darwin on the origin of species. Atlantic Monthly 6 (July-August): 109-116, 229-239.
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content with what it is told about the advent of its infant brother. Indeed, to learn that the new-comer is the gift of God, far from lulling inquiry, only stimulates speculation as to how the precious gift was bestowed. That questioning child is father to the man, is philosopher in shortclothes. Since, then, questions about the origin of species will be raised, and have been raised, and since the theorizings, however different in particulars, all proceed upon the notion that one species of plant or
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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imperatively demands a lawgiver, as law; and none which so requires a cause to set it in action, as an active necessity. Another man who loves to believe that God forms and fills and is the universe, and that there is no other God, will find here abundant support for his opinion, and will rejoice in the evidence this theory affords of the universality of law and the connection of all things by gradation into unity. And he will forget, or will not know, that all this implies design, and purpose, and
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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phrase, that each new creature has come into being by the fiat of the Almighty? What I do with it, is to accept it readily and entirely. For when the voice of God issues the fiat and says let this thing be, is it not as perfectly obeyed although that thing comes into being by generative development, as if it sprang forth from nothing or from the dust? And again what shall we do with the principle of Agassiz, that in all these new creatures there is no chance and nothing arbitrary, but a
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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many of the topics to which it has given rise, and exhibits his own views of an ever immanent God. No one can admit more cordially than I do, the principle which has been recently so much considered, that God must have had at and from the very beginning of his action, laws, to which he and his universe have always, and, I am willing to say, necessarily conformed. So too, I admit, as cordially, that other principle, that all science, philosophy and reason, lead concurrently to the conclusion, that
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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going, and leaves its working to the natural laws which he finds in operation. God never leaves his machine, for if he did it would instantly perish, because it is always his present activity which gives force and efficacy to the laws by which He works. But what shall we do with that other principle of Agassiz, that all this successive production or creation of new creatures has happened by the will of a creating God; or, to use his own [page]
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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the way of positive revelation! In my own mind it does not. I look upon the Bible as the word of God: but I do believe that the first chapters of Genesis teach or were ever intended to teach natural scientific truth; nor does this denial lessen my reverence for what I consider as the moral, spiritual, and religious truth which I believe they do teach directly, or under the form of parable and symbol. And upon the question of the original and physical creation of man, I think that we know no
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A60
Review:
Parsons, Theophilus. 1860. [Review of] On the Origin of species. American Journal of Science and Arts. 2d ser. 30 (July): 1-13. [Silliman's Journal]
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investigating the claims of science, he must call upon his intellect to look sharply at the facts, the logic, the arguments and the conclusions; and this is all, or nearly all. But he must choose and hold his faith, not by means which logic disdains and denies, but by asking of logic to do all that it can do and and the best that it can do, as the instrument of something higher than itself, which can take up and complete the work which mere logic must leave unfinished. How easily could God have
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A1088
Periodical contribution:
Anon. 1860. Meeting of the British Association for the Advancement of Science. Oxford Chronicle and Berks and Bucks Gazette, (21 July): 3. [with account of Huxley - Wilberforce encounter]
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no sooner were these animals set free, than they returned to their primitive type. (Hear, hear.) Everywhere sterility attended hybridism, as was seen in the closely-allied forms of the horse and the ass. Viewing the matter in another aspect, he did consider it a most degrading assumption—(hear, hear)—that man, who, in many respects, partook of the highest attributes of God—(hear, hear)—was a mere development of the lowest forms of creation. (Applause) He could scarcely trust himself to speak upon
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A566
Review:
Gray Asa. 1860. Discussion between two readers of Darwin's treatise on the Origin of Species, upon its natural theology. American Journal of Science and Arts 30 (89) (September): 226-239. [Silliman's Journal]
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and elaborate search in the physical, and more especially in the organic world, inferred, by induction, the existence of God from what has seemed to them the wonderful adaptation of the different organs and parts of the animal body to its, apparently, designed ends! Imagine a mind of this skeptical character, in all honesty and under its best reason, after finding itself obliged to reject the evidence of revelation, to commence a search after the Creator, in the light of natural theology. He goes
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A566
Review:
Gray Asa. 1860. Discussion between two readers of Darwin's treatise on the Origin of Species, upon its natural theology. American Journal of Science and Arts 30 (89) (September): 226-239. [Silliman's Journal]
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they could not have been brought into being; he takes a most decided step to banish a belief in the intelligent action of God from the organic world. The lower organisms will go next. The atheist will say, wait a little. Some future Darwin will show how the simple forms came necessarily from inorganic matter. This is but another step by which, according to La Place, 'the discoveries of science throw final causes further back.' SECOND READER. It is conceded that if the two players in the
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A566
Review:
Gray Asa. 1860. Discussion between two readers of Darwin's treatise on the Origin of Species, upon its natural theology. American Journal of Science and Arts 30 (89) (September): 226-239. [Silliman's Journal]
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designer, God,) as bringing to the examination a belief in the existence of design in the construction of the animals as they existed up to the moment when the eye was, according to my supposition, added to the heart, stomach, brain, c. By skeptic I, of course, intended one who doubted the existence of design in every organic struc- [page] 23
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A566
Review:
Gray Asa. 1860. Discussion between two readers of Darwin's treatise on the Origin of Species, upon its natural theology. American Journal of Science and Arts 30 (89) (September): 226-239. [Silliman's Journal]
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that theory. It seems to me that a sufficient answer to this question has already been made in the last part of my former paper; but as you request it I will go over the leading points as there given with more minuteness of detail. Let us then suppose a skeptic, one who is yet considering and doubting of the existence of God, having already concluded that the testimony from any and all revelation is insufficient, and having rejected what is called the a priori arguments brought forward in
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A51
Review:
[Gray, Asa]. 1860. Darwin and his reviewers. Atlantic Monthly. 6 (October): 406-425.
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to secondary causes, than that each species has been independently created, these and similar expressions lead us to suppose that the author probably does accept the kind of view which the Examiner is sure he would disclaim. Atleast, we see nothing in his scientific theory to hinder his adoption of Lord Bacon's Confession of Faith in this regard, that, notwithstanding God hath rested and ceased from creating, [in the sense of supernatural origination,] yet, nevertheless, He doth accomplish and
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A51
Review:
[Gray, Asa]. 1860. Darwin and his reviewers. Atlantic Monthly. 6 (October): 406-425.
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, stated, fixed, or settled, is it any the less designed on that account? We acnowledge that God is our maker, not merely the originator of the race, but our maker as individuals, and none the less so because it pleased Him to make us in the way of ordinary generation. If any of us were born unlike our parents and grandparents, in a slight degree, or in whatever degree, would the case be altered in this regard? The whole argument in natural theology proceeds upon the ground that the inference
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A51
Review:
[Gray, Asa]. 1860. Darwin and his reviewers. Atlantic Monthly. 6 (October): 406-425.
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one and the philosophical conception of the other no contrariety remains. A proper view of the nature of causation. places the vital doctrine of the being and the providence of a God on ground that can never be shaken. * A true and worthy conclusion, and a sufficient answer to the denunciations and arguments of the rest of the article, so far as philosophy and natural theology are concerned. If a writer must needs use his own favorite dogma as a weapon with which to give coup de grace to a
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A55
Review:
[Hutton F. W.] 1860. [Review of] On the origin of species. The Geologist. 3 (December): 464-472.
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provided accordingly in His first type-plans for their future illimitable adaptations to the ever-changing scenes presented in the progress of our earth's ever-altering conditions? Why, indeed, may we not look around us and believe in the universal bowing of all nature hourly, daily, unceasingly to the unerring laws and sustaining power of God? Why should we not see in every change His presence and His will? Why should the high position of man be brought in on all occasions in our natural history
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A1353
Review:
Anon. 1861. [Review] The Origin of species. The Brandon Gazette [From The Cincinnati Gazette] (3 January): 1.
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form, into which life was first breathed. This is one form of the hypothesis; another is, that the original atom from which men and monkeys and oysters alike have sprung, came into being itself, by the force of natural laws, without the need of any God to breathe into it the breath of life. This is the position taken by the author of The Origin of Species, but it is an inference dawn from his premises, by certain persons who consider it very profound to regard this universe as having come into
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F381
Book:
Darwin, C. R. 1861. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 3d ed. Seventh thousand.
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domestication, in this particular manner, so as often to become striped like other species of the genus; and that each has been created with a strong tendency, when crossed with species inhabiting distant quarters of the world, to produce hybrids resembling in their stripes, not their own parents, but other species of the genus. To admit this view is, as it seems to me, to reject a real for an unreal, or at least for an unknown, cause. It makes the works of God a mere mockery and deception; I would
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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phenomena, into the form of the miracle. You might as well expect the child to grow up content with what it is told about the advent of its infant brother. Indeed, to learn that the new-comer is the gift of God, far from lulling inquiry, only stimulates speculation as to how the precious gift was bestowed. That questioning child is father to the man, is philosopher in short clothes. Since, then, questions about the origin of species will be raised, and have been raised, and since the theorizings
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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, notwithstanding God hath rested and ceased from creating, [in the sense of supernatural origination,] yet, nevertheless, He doth accomplish and fulfil His divine will in all things, great and small, singular and general, as fully and exactly by providence as He could by miracle and new creation, though His working be not immediate and direct, but by compass; not violating Nature, which is His own law upon the creature. However that may be, it is undeniable that Mr. Darwin has purposely been silent
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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the why of the phenomena, and so leaves the question of design just where it was before. To illustrate this from the theist's point of view. Transfer the question for a moment from the origination of species to the origination of individuals, which occurs, as we say, naturally. Because natural, that is, stated, fixed, or settled, is it any the less designed on that account? We acknowledge that God is our maker, not merely the originator [page] 3
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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of a species, requires and presupposes Divine power. A fortiori, then, the origination of a variety requires and presupposes Divine power. And so between the scientific hypothesis of the one and the philosophical conception of the other no contrariety remains. And so, concludes the North American reviewer, a proper view of the nature of causation . Places the vital doctrine of the being and the providence of a God on ground that can never be shaken. A worthy conclusion, and a sufficient answer to
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F381
Book:
Darwin, C. R. 1861. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 3d ed. Seventh thousand.
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. The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved edition (1853) the anonymous author says (p. 155):— The proposition determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse which has been imparted to the forms of life, advancing them, in definite times, by generation, through grades of organisation terminating
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CUL-DAR54.21-26
Note:
1861.06.01
Saxifraga London Pride (Bentham says (?) same Fam[ily] as Drosera) so
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yellowish viscid fluid, which catches a good many minute Diptera; (like glands on flowers of Azalea or buds of Horse Chesnut) - The hair do not bend towards the caught fly, probably are of no use, merely accidental effect of viscid excretion or as a protection against enemies - Hence perhaps structure of Drosera arose from accidental cause since utilised, but how movement arose God knows. - The glands exposed to C. of (
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A1429
Review:
Acts. V. 39. 1862. [Letter to the editor on Origin]. The Caledonian Mercury, (Edinburgh), (4 February): 3.
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that the geological account of the formation of the world is now admitted as true by all parties, I think it is worth while to inquire how far this theory is recognised or repudiated in the Bible. Now what is the Bible account?— God said, Let the earth bring forth grass, c … Let the earth bring forth grass, c. … Let the water bring forth, c…. Let the earth bring forth the living creature after his kind, cattle, and creeping thing, c… And God [so] made the beast of the earth, c. This to me, looks
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A1824
Review:
[Vaughan, Robert]. 1862. [Review of Orchids]. British Quarterly Review, 36 (July): 243-44.
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the boundless variety of design and adaptation in the works of God. Mr. Darwin, indeed, justly reminds us that 'the study of organic beings may be as interesting to an observer who is fully convinced that the structure of [page] 24
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that the whole process of germination, growth, activity, nutrition, and reproduction constitutes a direct act of creation. All that is meant in general by the language of those who believe that God presides over the whole, creation is that everything depends ultimately upon Him, whatever agency He may choose to employ, and that if His fingers have not literally, moulded the wonders of structure which Mr. Darwin describes, their design proceeded from Him and was carried into effect by secondary
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A2097
Review:
Strakhov, Nikolai. 1862. [Review of Origin in Russian] Durnye priznaki [Bad Signs]. Vremia [Time], No. 11 (November): 158-172. Translated by Brendan G. Mooney.
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different worms are changed into flies and butterflies. We might divert ourselves with this for lack of something better to do… (4) The philosopher betrays an obvious misunderstanding here. The study of nature still seems to him to be to some extent a mystery. It's strange to him how one can seriously busy oneself with such trifles as bugs and worms; he finds it much better to discuss God. But the naturalist is completely within his rights to mock the philosopher, as soon as he manages to turn his
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A3297
Periodical contribution:
Anon. 1862. The philosophical institution and Professor Huxley. Witness, (14 January): 2.
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—if, indeed, they should not have adopted a more emphatic mode of protesting against the foul outrage committed upon them individually, and upon the whole species as made in the likeness of God! It seems, however, that the strange proceedings of the Directors in hiring a person to parade the monkey as the father and the brother of all men, were fully sanctioned by the members of the Philosophical, who also applauded the lecturer, and did so with extra vigour and enthusiasm in those passages
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A282
Book:
Lyell, Charles. 1863. The geological evidences of the antiquity of man with remarks on the origin of species by variation. 3d ed., revised. London: John Murray.
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self; whether again, the superior endowments of his intellectual nature, his susceptibility of moral emotion, and of those disinterested affections which, if not exclusively, he far more intensely possesses than an inferior being above all, the gifts of conscience and a capacity to know God, might not be expected, even beforehand, by their conflict with the animal passions, to produce some partial inconsistencies, some anomalies at least, which he could not himself explain in so compound a being
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A602
Review:
Lütken, Chr. Fr. 1863. Darwins theori om Arternes Oprindelse 1-3. Tidsskrift for populære fremstillinger af naturvidenskaben: 1-33, 131-162, 217-243.
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forkaste, vedligeholde ellerforbedre den, alt eftersom den er slet eller god, og medat gjøre ethvert organisk Væsen fuldkomnere i Forholdtil dets Livsbetingelser. Vi see ingen af disse sig langsomtudviklende Forandringer, førend vi ere ovre i en ny Jord-periode, og da er vort Kjendskab til de længst forsvundneTider saa ufuldkomment, at vi kun formaae at iagttageResultatet, nemlig at Livsformerne ere blevne andre endtidligere, at nye Arter ere traadte i de gamles Sted. — Vi fatte nu gjennem denne
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A282
Book:
Lyell, Charles. 1863. The geological evidences of the antiquity of man with remarks on the origin of species by variation. 3d ed., revised. London: John Murray.
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granaries of the god Amen Ra, the style of art, inscription, and name, showing that it is as old as the 18th dynasty (about 1450 B.C.); secondly, a brick bearing an inscription, partly obliterated, but ending with the words 'of the temple of Amen Ra.' This brick, decidedly long anterior to the Roman dominion, is referred conjecturally, by Mr. Birch, to the 19th dynasty, or 1300 B.C. Sir Gardner Wilkinson has also in his possession pieces of mortar, which he took from each of the three great pyramids
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A3298
Periodical contribution:
Haast, John Francis Julius von. 1863. The West Coast [expedition]. The Press (Christchurch) (1 April): 1-2; (2 April): 2-3. [Copy not found, CCD11:411]
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the world. Neither of them has denied that there may be an element in man which cannot be accounted for by the hypothesis of transmutation, however fitly that may account for his physical framework. Nor do we maintain that either the creative energy of God, or the immateriality of man is necessarily excluded by their hypothesis, so far as they have developed it. At the same time, it goes in that direction, that is to say it tends to remove difficulties out of the way of those who desire to
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The Complete Work of Charles Darwin Online B28 Religion Man Read. Anthropolg. R. VI. read quote Farrar, (instead of Lubbock) on belief of God not being universa
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CUL-DAR88.20
Note:
[1865--1874]
Johnson Remorse "pain of guilt" Repentance — sorrow for anything past
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The Complete Work of Charles Darwin Online [20] Johnson Remorse pain of guilt Repentance - sorrow for anything past Sorrow for sin {Sin, an act against the laws of god {Crime an act contrary to right regret, repentance, remorse Anger - rage Pain — agony Johnson, Samuel. 1820. A dictionary of the English language. 4th ed. London: Thomas Tegg. [Darwin Library-Down] PDF Johnson, Samuel. 1826. A dictionary of the English language. Abridged. London: C. J. Rivington. CCA.24.81 CUL-DAR.LIB.32
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A359
Review:
Lange, M. T. 1865. Om Orchideernes Befrugtning ved Insekter - Af Charles Darwin. Tidsskrift for populaere Fremstillinger af Naturvidenskaben: 273-307.
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Snabelens Pung. Vi skulle nu see, hvorledes denne sammensatte Me- kanisme virker. Lad os antage, at et Insekt sætter sig paa Læben af Blomsten, der frembyder en god Landings- [page] 27
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A359
Review:
Lange, M. T. 1865. Om Orchideernes Befrugtning ved Insekter - Af Charles Darwin. Tidsskrift for populaere Fremstillinger af Naturvidenskaben: 273-307.
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Epipactis, af to Dele, og naar Blomsten er, fuldt udviklet, vender den øvre, trekantede Deel nedad i en ret Vinkel til den nec den danner en god Landingsplads for el trekantet Aabning til den næsten rør Kort efter at Blomsten er befrugtet, r Deel af Læben sig igjen op, tilslutter Aal slutter fuldstændigt Befrugtningsorganen edre Deel, saa at et Insekt foran en ørformede Blomst, retter denne øvre iabningen og inde- ;rne. Darwin har [page] 29
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A360
Periodical contribution:
Huxley, T. H. 1865. De menneskelige Aber: Orang'ens, Chimpansens og Gibbonernes Levemaade og Naturhistorie. Tidsskrift for populaere Fremstillinger af Naturvidenskaben: 308-336.
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mythiske Beretninger og. Sagn, hvormed de kun altfor gjerne forsyne ham. Paa denne Maade opstode de fleste tidligere Beskrivelser af de menneskelignende Abers Leve- maade, og selv nu maa en god Deel af hvad der alminde- lig fortælles derom indrømmes ikke at være aldeles sikkert. De bedste Efterretninger, som vi besidde, ere de næsten blot paa europæiske Vidnesbyrd beroende om Gibbonerne; de næstbedste angaae Orang'erne, hvorimod vor Kundskab om Chimpansens og Gorillaens Vaner i høi Grad trænge
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A564.1
Review:
[DuBois Henry A.] 1865. The origin and antiquity of man: Darwin, Huxley and Lyell [part I]. American Quarterly Church Review, and Ecclesiastical Register 17 (2) (July): 169-197.
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Selection have the same power as God Almighty. Again, he learns from Mr. Hearne, that a black bear was seen swimming, for hours, with widely open mouth, probably overheated by running, and cooling himself. His assumption is, that he was thus catching, like a whale, insects in the water. His generalization of this odd freak of a bear, and its supposed motive, is, that black bears may become the progenitors of a whale-like progeny. He says: Even in so extreme a case as this, if the supply of
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A564.1
Review:
[DuBois Henry A.] 1865. The origin and antiquity of man: Darwin, Huxley and Lyell [part I]. American Quarterly Church Review, and Ecclesiastical Register 17 (2) (July): 169-197.
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animal has been manufactured, by Natural Selection, out of the inherited chance variations of probably one primordial form, the bad ones being rejected, and the good ones accumulated and worked up into different types of organization, by this ever-vigilant power. According to him, God created only a monad, but Natural Selection has transmuted it into a reasoning man, and has breathed into him a conscious immortal soul! Such is the monstrous and absurd conclusion in which his hypothesis ends. In
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A564.2
Review:
[DuBois Henry A.] 1865. The origin and antiquity of man: Darwin, Huxley and Lyell, part II. American Quarterly Church Review, and Ecclesiastical Register 17 (3) (October): 337-366.
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nal mind is enmity to God. The truth of this divine declaration is fully attested by the personal experience of every thoughtful moral man, whatever may be his views of Revelation. The philosophical question propounded in the opening words of our author, is indeed a most important one, for it embraces Man's advent upon this earth, his proper relation to the rest of the universe, his present moral dignity and his future destiny. But the subject is divested of all its grandeur, and assumes an
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SHC-7854.3.17.3.85
Note:
[1866--1883]
Notes on Darwin's Origin, Descent, works by other authors and recollections of Darwin
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2 Cor. x 5} Casting down imaginations, every high thing that exalteth itself against the knowledge of God, bringing into capacity every thought to the obedience of Christ. [79
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SHC-7854.3.17.3.85
Note:
[1866--1883]
Notes on Darwin's Origin, Descent, works by other authors and recollections of Darwin
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II 394 Ultimately man no longer accepted the praise or blame of his fellows as his chief guide, tho' few escape this influence, but his habitual convictions controlled by reason afford him the safest rule, c II 394. Belief in God immortality of Soul. II 396. Sexual selection of no avail in the lower divisions: but contra [illeg] with mammals, birds reptiles, fishes insects even crustaceans.─ male special weapons, special charms beauty or voice c II 398. Sexual selection natural selection
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Book:
Darwin, C. R. 1866. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 4th ed. 8th thousand.
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each has been created with a strong tendency, when crossed with species inhabiting distant quarters of the world, to produce hybrids resembling in their stripes, not their own parents, but other species of the genus. To admit this view is, as it seems to me, to reject a real for an unreal, or at least for an unknown, cause. It makes the works of God a mere mockery and deception; I would almost as soon believe with the old and ignorant cosmogonists, that fossil shells had never lived, but had been
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SHC-7854.3.17.3.85
Note:
[1866--1883]
Notes on Darwin's Origin, Descent, works by other authors and recollections of Darwin
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of Religion. The grand idea of God hating sin loving righteousness [19
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F385
Book:
Darwin, C. R. 1866. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 4th ed. 8th thousand.
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the development and modification of species: he seems to lean towards the side of change. The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved edition (1853) the anonymous author says (p. 155): The proposition determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse which has been imparted to the forms of life
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