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A609
Review:
Anon. 1868. Darwin and pangenesis. Quarterly Journal of Science 5 (July): 295-313.
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plan of the designing architect. But whilst we are unable to agree with the author in his views as to the first causes of variability, and the operation of that mysterious influence which binds us to nature, and both to God; and whilst we feel that it is for the interest of scientific truth, after which no man seeks more earnestly than the author himself, that we should exhibit the fallacy and unhesitatingly express our disapproval of the line of argument which he adopts in these speculative
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A609
Review:
Anon. 1868. Darwin and pangenesis. Quarterly Journal of Science 5 (July): 295-313.
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physical atoms of like constitution to seek each other amid varying external conditions; the opening flower to follow the sun in its course; which produce the wonderful affinity between the unconscious elements of reproduction; which lead the bird to seek its mate; the weaker mind to lean upon the stronger; the soul to search for, to expand, and to change its own nature by association with its God. z 2 [title page
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A603
Review:
[Dawkins, William Boyd]. 1868. [Review of] Variation of animals and plants under domestication. Edinburgh Review 128 (October): 414-50.
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, whatever the cause might be, a good expression. Livingstone and a more unimpeachable authority cannot be quoted after speaking of a half-caste man on the Zambesi, described by the Portuguese as a rare monster of inhumanity, remarks, It is unaccountable why half-castes such as he are so much more cruel than the Portuguese, but such is undoubtedly the case. An inhabitant remarked to Livingstone, God made white men, and God made black men, but the Devil made half-castes. When two races, both low in
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A603
Review:
[Dawkins, William Boyd]. 1868. [Review of] Variation of animals and plants under domestication. Edinburgh Review 128 (October): 414-50.
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well as the results of the struggle for existence, and the bearing of natural selection. In a third and last the principle of natural selection is to be tested by its application to widely diverse phenomena, the different modes of life manifested within geological time, its distribution both in past and present time, and the affinities and homologies that it presents. We heartily wish Mr. Darwin God-speed in carrying to its completion this gigantic task. Before we discuss the relation between
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A603
Review:
[Dawkins, William Boyd]. 1868. [Review of] Variation of animals and plants under domestication. Edinburgh Review 128 (October): 414-50.
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species, for at one time he inclines to the realistic view that it is created by God; at another to the nominalistic, that it is a mere 'category of thought.' The Platonic and realistic views are therefore clearly as untenable in natural history as they are in philosophy. How, then, do we get our species? We classify the varying forms of life around us by placing all those individuals that resemble one another in certain points in the same division; the mental abstraction derived inductively
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A603
Review:
[Dawkins, William Boyd]. 1868. [Review of] Variation of animals and plants under domestication. Edinburgh Review 128 (October): 414-50.
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in honour of the advent of the Persian ambassadors, as charging the Emperor, tearing his hose, and putting his suite to flight.* In Switzerland the monks of St. Galle returned thanks to God for its flesh as late as the eleventh century. At the close of the eleventh century it is mentioned along with the elk as being met with on the route through Germany taken by the first Crusade. For four centuries after this no mention is made of the animal, and if not extinct in Germany it must have become
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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DANTE. Dante's Comedy, The Hell. Translated by W. M. ROSSETTI. Fcap. 8vo. cloth. 5s. DAVIES. Works by the Rev. J. LLEWELYN DAVIES, M.A. Rector of Christ Church, St. Marylebone, c. Sermons on the Manifestation of the Son of God. With a Preface addressed to Laymen on the present position of the Clergy of the Church of England; and an Appendix, on the Testimony of Scripture and the Church as to the Possibility of Pardon in the Future State. Fcap. 8vo. 6s. 6d. The Work of Christ; or, the World
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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. Crown 8vo. 5s. Scenery of Scotland, viewed in connexion with its Physical Geology. With Illustrations and a New Geological Map. Crown 8vo. 10s. 6d. Elementary Lessons in Physical Geology. [In the Press. GIFFORD. The Glory of God in Man. By E. H. GIFFORD, D.D. Fcap. 8vo. 3s. 6d. GLADSTONE. Juventus Mundi: Gods and Men of the Greek Heroic Age. By the Right Hon. W. E. GLADSTONE. [In the Press. [page] 1
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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KINGSLEY (Rev. CHARLES). The Water of Life, And other Sermons. Fcap. 8vo. 6s. Village Sermons. Seventh Edition. Fcap. 8vo. 2s. 6d. The Gospel of the Pentateuch. Second Edition. Fcap. 8vo. 4s. 6d. Good News of God. Fourth Edition. Fcap. 8vo. 4s. 6d. Sermons for the Times. Third Edition. Fcap. 8vo. 3s. 6d. Town and Country Sermons. Extra fcap. 8vo. New Edition. 6s. Sermons on National Subjects. First Series. Second Edition. Fcap. 8vo. 5s. Second Series. Second Edition. Fcap. 8vo. 5s. Discipline
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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. A. MORGAN, M.A. Crown 8vo. 6s. 6d. MORISON. The Life and Times of Saint Bernard, Abbot of Clairvaux. By JAMES COTTER MORISON, M.A. New Edition, revised. Crown 8vo. 7s. 6d. MORLEY, JOHN. Edmund Burke a Historical Study. Crown 8vo. 7s. 6d. MORSE. Working for God, And other Practical Sermons. By FRANCIS MORSE, M.A. Second Edition. Fcap. 8vo. 5s. MULLINGER. Cambridge Characteristics in the Seventeenth Century. By J. B. MIILLINGER, B.A. Crown 8vo. 4s. 6d. MURPHY. Habit and Intelligence, in their
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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FERRERS. A Treatise on Trilinear Co-ordinates, the Method of Reciprocal Polars, and the Theory of Projections. By the Rev. N. M. FERRERS, M.A. Second Edition. Crown 8vo. 6s. 6d. FLETCHER. Thoughts from a Girl's Life. By LUCY FLETCHER. Second Edition. Fcap. 8vo. 4s. 6d. FORBES. Life of Edward Forbes, F.R.S. By GEORGE WILSON, M.D. F.R.S.E., and ARCHIBALD GEIKIE, F.R.S. 8vo. with Portrait. 14s. FORBES. The Voice of God in the Psalms. By GRANVILLE FORBES, Rector of Broughton. Crown 8vo. 6s. 6d
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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Words from the Poets. Selected by the Editor of Rays of Sunlight. With a Vignette and Frontispiece. 18mo. Extra cloth gilt. 2s. 6d. Cheaper Edition, 18mo. limp. 1s. Worship (The) of God and Fellowship among Men. Sermons on Public Worship. By PROFESSOR MAURICE, and Others. Fcap. 8vo. 3s. 6d. WORSLEY. Christian Drift of Cambridge Work. Eight Lectures. By T. WORSLEY, D.D. Master of Downing College, Cambridge. Crown 8vo. cloth. 6s. WRIGHT. Works by J. WRIGHT, M.A. Hellenica; Or, a History of
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F2099
Book contribution:
Cobbe, Frances Power. 1894. [Recollection and letters of Darwin]. In Cobbe. Life of Frances Power Cobbe. By herself. London: Richard Bentley & Son, vol. 2, pp. 123-129.
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they not see that the events recorded happened before there was any man existing to record them, and that, therefore, Moses must have learned them from God himself, since there was no one else to tell him? Alas! the philosopher, I fear, never went to be converted (as he surely must have been) by this ingenious Welsh parson, and we were for a long time merry over his logic. Mr. Darwin was never in good health, I believe, after his Beagle experience of seasickness, and he was glad to use a peaceful
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F387
Book:
Darwin, C. R. 1869. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 5th ed. Tenth thousand.
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, when crossed with species inhabiting distant quarters of the world, to produce hybrids resembling in their stripes, not their own parents, but other species of the genus. To admit this view is, as it seems to me, to reject a real for an unreal, or at least for an unknown, cause. It makes the works of God a mere mockery and deception; I would almost as soon believe with the old and ignorant cosmogonists, that fossil shells had never lived, but had been created in stone so as to mock the shells
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F387
Book:
Darwin, C. R. 1869. On the origin of species by means of natural selection, or the preservation of favoured races in the struggle for life. London: John Murray. 5th ed. Tenth thousand.
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determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse which has been imparted to the forms of life, advancing them, in definite times, by generation, through grades of organisation terminating in the highest dicotyledons and vertebrata, these grades being few in number, and generally marked by intervals of organic character, which we find
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CUL-DAR.LIB.653
Printed:
1870
Contributions to the theory of natural selection. London: Macmillan & Co.
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does not seem an improbable conclusion that all force may be will-force; and thus, that the whole universe, is not merely dependent on, but actually is, the WILL of higher intelligences or of one Supreme Intelligence. It has been often said that the true poet is a seer; and in the noble verse of an American poetess, we find expressed, what may prove to be the highest fact of science, the noblest truth of philosophy: God of the Granite and the Rose! Soul of the Sparrow and the Bee! The mighty tide
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A366
Periodical contribution:
Dybdahl, J. A. 1870. Darwinismen. Tidsskrift for Havevaesen: 282-288; 300-303; 328-334; 347-351; 373-378.
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. Denne Forklaringkunde være ligesaa god som saa mange andre, endogsaa fra nyereTider. De Candolle har angivet Antallet af vore dyrkede Plantertil 157 Arter, hvoraf han antog, at 85 ere mere eller mindre sik-kert kjendte i vild Tilstand, men om de øvrige 72 hersker derstørre Uenighed. Dog turde det være Tilfældet, at endog de førsteere os kun lidet bekjendte i denne Henseende, skjøndt de forstørste Delen tilhøre Folkeslag, som neppe ere civiliserede, og ikkehave været dyrkede ret længe. Da vore
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origin of man as a distinct order of beings. We are fully satisfied with the knowledge given us in Genesis i. 26-30, which tells us distinctly that God created man in his own image, in the image of God created he him; male and female created he them; and until Mr. Darwin can adduce some stronger proof to [page] 26
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F2101
Book contribution:
Farrar, Frederic William. 1904. [Recollection of Darwin in 1871]. In Farrar, Reginald. The life of Frederic William Farrar. New York: Thomas Y. Crowell, pp. 108-9,109-10.
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In his funeral sermon he [Farrar] thus spoke of Darwin: This man, on whom for years bigotry and ignorance poured out their scorn, has been called a materialist. I do not see in all his writings one trace of materialism. I read in every line the healthy, noble, well-balanced wonder of a spirit profoundly reverent, kindled into deepest admiration for the works of God. ... Calm in the consciousness of integrity; happy in sweetness of home life; profoundly modest; utterly unselfish; exquisitely
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F2279
Book contribution:
Darwin, C. R. 1902. [Letter to W. S. Dallas, 1871] In Adrian H. Joline, Meditations of an autograph collector. New York and London: Harper & Brothers, pp. 256-7.
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remember in 2d revise correcting Callhorrhinus (?) and Delianus (?) so I hope they are correct in clean sheets.— Again accept my cordial thanks Yours sincerely Ch. Darwin Good God how glad I shall be when I can drive the whole of the confounded book out of my head— So you will be the Index— I have, of course, accepted all your corrections except Chloëon
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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typical differences between savages and brutes. But not only can we perceive how it is that man is capricious, but the lower animals are, as we shall hereafter see, capricious in their affections, aversions, and sense of beauty. There is also good reason to suspect that they love novelty, for its own sake. Belief in God Religion. There is no evidence that man was aboriginally endowed with the ennobling belief in the existence of an Omnipotent God. On the contrary there is ample evidence
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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, associated with complete submission, some fear, and perhaps other feelings. The behaviour of a dog when returning to his master after an absence, and, as I may add, of a monkey to his beloved keeper, is widely different from that towards their fellows. In the latter case the transports of joy appear to be somewhat less, and the sense of equality is shewn in every action. Professor Braubach55 goes so far as to maintain that a dog looks on his master as on a god. The same high mental faculties which
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spoken of man as— In doubt to deem himself a god or beast; and, in a certain important sense, he is both. He has an animal nature, which is kindred with that of the brutes in all its laws and properties, and which may conceivably be kindred with them in its genesis. Of the earth, earthy.— formed from the dust of the ground,— it is quite indifferent, so far as any moral or spiritual truth is concerned, whether this formation was effected immediately or miraculously, or mediately through the
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A2592
Review:
Anon. 1871. [Review of Descent]. Methodist Quarterly Review, 53 (April): 348-349.
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point in the long pedigree man ceased to be mortal, and became immortal. This amazing transition from the finite to the infinite must have taken place at an indivisible instant, for there is no intermediate. And so, in contradiction to Mr. Darwin's statement that there was no time in which man became man, we may positively say man became man in the twinkling of an eye. There was a moment when man was formed, in the highest sense, in the image of God; as the son of Sirach says, in the image of
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A576
Pamphlet:
Wright, Chauncey. 1871. Darwinism: Being an examination of Mr. St. George Mivart's 'Genesis of species,' [Reprinted from the 'North American Review,' July 1871, with additions]. London: John Murray. 46pp.
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assume certain shapes, so that the builder might erect his edifice? although as he adds, an omnisicient Creator must have foreseen every consequence which results from the laws imposed by Him. But upon this passage our author comments as follows: Why surely every theist must maintain that in the first foundation of the universe the primary and absolute creation God saw and knew every purpose which every atom and particle of matter should ever subserve in all suns and systmes, and throughout all
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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.. .. .. .. .. .. .. .. .. .. .. 9-33 CHAPTER II. COMPARISON OF THE MENTAL POWERS OF MAN AND THE LOWER ANIMALS. The difference in mental power between the highest ape and the lowest savage, immense Certain instincts in common The emotions Curiosity Imitation Attention Memory Imagination Reason Progressive improvement Tools and weapons used by animals Language Self-consciousness Sense of beauty Belief in God, spiritual agencies, superstitions 34-69 CHAPTER III. COMPARISON OF THE MENTAL POWERS OF MAN AND THE LOWER ANIMALS
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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conscious and reflect on its own existence? We cannot answer; nor can we answer in regard to the ascending organic scale. The half-art and half-instinct of language still bears the stamp of its gradual evolution. The ennobling belief in God is not universal with man; and the belief in active spiritual agencies naturally follows from his other mental powers. The moral sense perhaps affords the best and highest distinction between man and the lower animals; but I need not say anything on this
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F937.2
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system with all these exalted powers Man still bears in his
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A2077
Periodical contribution:
Anon. 1871. [Funeral of John Herschel]. Birmingham Daily Post (22 May): 5.
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. Darwin would have replied, I am a scientific man, and not a theologian. I tell you what I read in the Book of Nature, and am far from believing that I know the Highest Being, as it is. He may hold, with Goethe, that it is inscrutable, of which men can only have approximating perceptions and feelings. Poor Giordano Bruno, who was burned as a heretic at Rome, in 1600, would not have been afraid of Darwin or Huxley, for he saw God everywhere, realised that He alone is, and that all else is but a
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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CHAPTER II. COMPARISON OF THE MENTAL POWERS OF MAN AND THE LOWER ANIMALS. The difference in mental power between the highest ape and the lowest savage, immense Certain instincts in common The emotions Curiosity Imitation Attention Memory Imagination Reason Progressive improvement Tools and weapons used by animals Language Self-consciousness Sense of beauty Belief in God, spiritual agencies, superstitions. WE have seen in the last chapter that man bears in his bodily structure clear traces of
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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asserted that man alone is capable of progressive improvement; that he alone makes use of tools or fire, domesticates other animals, possesses property, or employs language; that no other animal is self-conscious, comprehends itself, has the power of abstraction, or possesses general ideas; that man alone has a sense of beauty, is liable to caprice, has the feeling of gratitude, mystery, c.; believes in God, or is endowed with a conscience. I will hazard a few remarks on the more important and
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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Fuegians believed in what we should call a God, or practised any religious rites; and Jemmy Button, with justifiable pride, stoutly maintained that there was no devil in his land. This latter assertion is the more remarkable, as with savages the belief in bad spirits is far more common than the belief in good spirits. F 2 [page] 6
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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with his social instincts, that is with the good of others; but in order to be quite free from self-reproach, or at least of anxiety, it is almost necessary for him to avoid the disapprobation, whether reasonable or not, of his fellow men. Nor must he break through the fixed habits of his life, especially if these are supported by reason; for if he does, he will assuredly feel dissatisfaction. He must likewise avoid the reprobation of the one God or gods, in whom according to his knowledge or
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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yet that the thought of fashioning a stone into a tool was quite beyond his scope. Still less, as he would admit, could he follow out a train of metaphysical reasoning, or solve a mathematical problem, or reflect on God, or admire a grand natural scene. Some apes, however, would probably declare that they could and did admire the beauty of the coloured skin and fur of their partners in marriage. They would admit, that though they could make other apes understand by cries some of their
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F937.2
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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escape this influence, but his habitual convictions controlled by reason afford him the safest rule. His conscience then becomes his supreme judge and monitor. Nevertheless the first foundation or origin of the moral sense lies in the social instincts, including sympathy; and these instincts no doubt were primarily gained, as in the case of the lower animals, through natural selection. The belief in God has often been advanced as not only the greatest, but the most complete of all the
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F937.2
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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considerable advance in the reasoning powers of man, and from a still greater advance in his faculties of imagination, curiosity and wonder. I am aware that the assumed instinctive belief in God has been used by many persons as an argument for His existence. But this is a rash argument, as we should thus be compelled to believe in the existence of many cruel and malignant spirits, possessing only a little more power than man; for the belief in them is far more general than of a beneficent
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A1181
Review:
Anon. 1871. [Review of] The descent of man: Mr. Darwin on the descent of man. Sheffield and Rotherham Independent (7 March): 7.
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Zoological Gardens. Our progenitors, we are told, probably lived in Africa, and were distinguished by that ornament the loss of which received Lord Monboddo's serious attention. I have given the evidence to the best of my ability, says Mr. Darwin, and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humbles living creature, with his God-like intellect
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A2592
Review:
Anon. 1871. [Review of Descent]. Methodist Quarterly Review, 53 (April): 348-349.
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. This spirit of blasphemy is illustrated by the very title of a Darwinian book quoted (by Darwin) by Dr. Barrago Francesco: Man, made in the image of God, is made also in the image of the ape. Darwin's spirit is reverent; he maintains the transcendental nature of conscience; and, if we rightly understand him, the immortality of man. Mr. Darwin traces the human animal to the Old World ape, finding his probable residence in Africa. Thence through the lemur, down through bird and fish, to some low
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A576
Pamphlet:
Wright, Chauncey. 1871. Darwinism: Being an examination of Mr. St. George Mivart's 'Genesis of species,' [Reprinted from the 'North American Review,' July 1871, with additions]. London: John Murray. 46pp.
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and corrupting to philosophy, interfering, as it does, with the study of the facts of nature, or of what is, by preconceptions, necessarily imperfect as to what ought to be; and by deduction from assumed ends, though worthy to be the purposes of nature. The naturalists who take care not to ascribe to God any intention, sin rather against the spirit of Platonism than that of Christianity, while obeying the precepts of experimental philosophy. Though, as our author says, in speaking of the moral
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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Mensch, im Lichte der Darwin' sche Lehre,' 1865, von Dr. F. Rolle. I will not attempt to give references to all the authors who have taken the same side of the question. Thus G. Canestrini has published ('Annuario della Soc. d. Nat.,' Modena, 1867, p. 81) a very curious paper on rudimentary characters, as bearing on the origin of man. Another work has (1869) been published by Dr. Barrago Francesco, bearing in Italian the title of Man, made in the image of God, was also made in the image of the ape
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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; and such animal or object is then naturally believed still to exist as a spirit, is held sacred, and worshipped as a god. Nevertheless I cannot but suspect that there is a still earlier and ruder stage, when anything which manifests power or movement is thought to be endowed with some form of life, and with mental faculties analogous to our own. [page] 6
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F937.1
Book:
Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 1.
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customs of which traces still remain, was likewise most rude. Many existing superstitions are the remnants of former false religious beliefs. The highest form of religion the grand idea of God hating sin and loving righteousness was unknown during primeval times. Turning to the other kind of evidence: Sir J. Lubbock has shewn that some savages have recently improved a little in some of their simpler arts. From the 31 'Royal Institution of Great Britain,' March 15, 1867. Also, 'Researches into
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A1176
Review:
Anon. 1871. [Review of] The descent of man. The Chicago Tribune (9 April), p.1.
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connection with matter, suspends and reverses all chemical law, pertaining to dead matter, and institutes a new chemistry of its own. When it departs the chemical laws resume their sway. What is life? Mr. Darwin's hunt among the varying characteristics of species leaves this agency – life – as all-potent and mysterious as it was left by Moses, when he described it as the breathing of God into form made of the dust of the earth, thereby producing living soul. In all the researches of savans they find
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A1176
Review:
Anon. 1871. [Review of] The descent of man. The Chicago Tribune (9 April), p.1.
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connection with matter, suspends and reverses all chemical law, pertaining to dead matter, and institutes a new chemistry of its own. When it departs the chemical laws resume their sway. What is life? Mr. Darwin's hunt among the varying characteristics of species leaves this agency – life – as all-potent and mysterious as it was left by Moses, when he described it as the breathing of God into form made of the dust of the earth, thereby producing living soul. In all the researches of savans they find
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A1531
Review:
W. G. W. 1871. [Review of Descent]. Darwin demolished. Chicago Tribune (26 February): 5.
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be cast on our Ancestry! Let us see from whence we sprung? Look at Genesis 2th Chapter 7th Verse. And the Lord God formed Man of the dust of the ground and breathed into his Nostrils the Breath of Life, and Man became a Living Soul What Ape is our Ancestor. How infinitely Ridiculous would a man appear in our eyes if he were to argue his ancestors were apes. Where is the man that would not rather claim an enlightened and Intelligent Person for an Ancestor than an Ape! It is inconsistent with
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F2101
Book contribution:
Farrar, Frederic William. 1904. [Recollection of Darwin in 1871]. In Farrar, Reginald. The life of Frederic William Farrar. New York: Thomas Y. Crowell, pp. 108-9,109-10.
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, Sir J. Hooker, and Mr. W. Spottiswoode; and on the Sunday evening I preached at the Nave Service the funeral sermon of the great author of the Darwinian hypothesis. Ecclesiasticism was offended; but if what God requires of us is to do justly, and to love mercy, and to walk humbly with Him, I would rather take my chance in the future life with such a man as Charles Darwin, than with many thousands who, saying, Lord, Lord, and wearing the broadest of phylacteries, show very faint conceptions of
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Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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. 257; on canines in a female deer, ii. 258; on Hyomoschus aquaticus, ii. 304. FALKLAND islands, horses of, i. 236. FALLOW-DEER, different coloured herds of, ii. 295. FAMINES, frequency of, among savages, i. 333. FARR, Dr., on the structure of the uterus, i. 123; on the effects of profligacy, i. 173; on the influence of marriage on mortality, i. 175. FARRAR, F. W., on the origin of language, i. 56; on the crossing or blending of languages, i. 60; on the absence of the idea of God in certain races
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Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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, pairing of the, ii. 49. GOBIES, nidification of, ii. 20. GOD, want of the idea of, in some races of men, i. 65. GODRON, M., on variability, i. 112; on difference of stature, i. 115; on the want of connexion between climate and the colour of the skin, i. 241; on the odour of the skin, i. 248; on the colour of infants, ii. 318. GOLDFINCH, ii. 56, 85; proportion of the sexes in the, i. 307; sexual differences of the beak in the, ii. 39; courtship of the, ii. 95. GOLDFINCH, North American, young of
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Darwin, C. R. 1871. The descent of man, and selection in relation to sex. London: John Murray. vol. 2.
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. 5. LORY, King, ii. 174; immature plumage of the, ii. 188. LOVE-ANTICS and dances of birds, ii. 68. LOWNE, B. T., on Musca vomitoria, i. 145, 349. Loxia, characters of young of, ii. 184. LUBBOCK, Sir J., on the antiquity of man, i. 3; on the origin of man, i. 4; on the mental capacity of savages, i. 34; on the origin of implements, i. 52; on the simplification of languages, i. 62; on the absence of the idea of God among certain races of men, i. 65; on the origin of the belief in spiritual
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Pye-Smith, P. H. 1871. [Review of Descent]. Nature 3 (6 April): 442-445; (part 2): (13 April): 463-465.
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animals, may rather strengthen than weaken the arguments derived from his bodily structure. Memory and curiosity, jealousy and friendship, and even the power of correct reasoning, and of communication by sounds, are shown to belong to many of the lower animals, while the faculty of reflection and self-consciousness, and the ennobling belief in the existence of an Omnipotent God, cannot be ascribed to the lowest tribes of the human family. At the same time [page] 44
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