Show results per page.
Search Help New search
Sort by
Results 3451-3500 of 3802 for « +text:god »
    Page 70 of 77. Go to page:     NEXT
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
Charles, who I think will get better as we are coming to a pleasanter time of year. God bless you, dearest E., may everything go as smooth with you, as in your own mind. Yours tenderly, F. ALLEN. At the end my mother wrote: Send me back this nice letter and don't think I take it all for granted either for self or children. I was now six years old, but my memory is not a good one for events long ago, and I remember but little of the daily life. My impression is that, except for the visits from
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
incarnated itself for our redemption? I see no impossibility to God. Neither do I think He requires us to make out His nature clearly to our understandings, indeed Christ has told us we cannot, and I am content to wait. 1 Francis William Newman (1805-1897), brother of Cardinal Newman. The Soul was published in 1847. His views were unorthodox and he was eager for a religion which would include all that was best in all historical religions. [page] 12
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
It was delightful and cheerful to behold her. Her dear face now rises before me, as she used sometimes to comerunning downstairs with a stolen pinch of snuff for me, her whole form radiant with the pleasure of giving pleasure. Even when playing with her cousins, when her joyousness almost passed into boisterousness, a single glance of my eye, not of displeasure (for I thank God I hardly ever cast one on her), but of want of sympathy, would for some minutes alter her whole countenance. The
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
blessing it is to have one whom one can always trust, one always the same, always ready to give comfort, sympathy and the best advice. God bless you, my dear, you are too good for me. Yesterday I was poorly: the Review and confounded Queen was too much for me; but I got better in the evening and am very well to-day. I cannot walk far yet; but I loiter for hours in the Park and amuse myself by watching the ants: I have great hopes I have found the rare slave-making species, and have sent a
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
inmost heart your admirable qualities and feelings, and all I would hope is that you might direct them upwards, as well as to one who values them above everything in the world. I shall keep this by me till I feel cheerful and comfortable again about you, but it has passed through my mind often lately so I thought I would write it, partly to relieve my own mind. Below are the words: God bless you. C. D. June, 1861. She spoke little to us about her religious feelings. I remember once, when I was a
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
you so, and to thank you for a dear letter I had from you now a fortnight ago. I keep all your letters and shall leave them to Bessy most likely, or Horace, and this last is missing in consequence of Harry's forgetting to return it. It is now a fortnight since I have been out of doors; it is so mild to-day that I think I shall try a little pacing behind the hedge. I do not know whether you touch C. Voysey's writings. I was pleased with his last discourse, Man the only Revelation of God. I do not
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
Memorials of a Quiet Life. I feel intense compassion for the shortness of poor Mrs Hare's married happiness, not five years, but I cannot bear her notion that God took him away because she was so deeply attached to him. Not that I think a person cannot be selfish in their love; but it is not the strength of the love that is the sin, but the selfishness. I wish they had omitted at least half the letters. There is so much sameness in the religious feelings, as of course there must be. But people
18%
F1553.2    Book:     Litchfield, H. E. ed. 1915. Emma Darwin, A century of family letters, 1702-1896. London: John Murray. Volume 2   Text   Image   PDF
in the world, 25,000,000 rising up and saying by the Almighty God we will put an end to these shams. He also talked of the frightful difficulty of rewriting the 1st vol. when the manuscript had been burnt; he said it was the hardest job he had ever had, that he had not a scrap of note or reference of any kind and it was like trying to float in the air without any wings, or some metaphor to that effect. He also said that he thought at one time that he should have gone mad with all the horror
30%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
and what he is I know not, but he discusses many great subjects, such as the existence of God, immortality, the moral sense, the progress of society, etc. I think some of his propositions rest on very uncertain foundations, and I could get no clear idea of his notions about God. Notwithstanding this and other blemishes, the book has interested me extremely. Perhaps I have been to some extent deluded, as he manifestly ranks too high what I have done. I am delighted to hear that you spend so
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
another place: Among the scenes which are deeply impressed on my mind, none can exceed in sublimity the primeval forests undefaced by the hand of man; . . . temples filled with the various productions of the God of Nature; . . . no one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body. 1 In complete contrast to the forest, the bare, treeless, and uninhabited plains of Patagonia frequently crossed before Darwin's eyes. Why, he could
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
could you think such a change would have anything in it to merit reward from justice? I am thankful I can see much to admire in all religions. To the mass of mankind religion of some kind is a necessity. But whether there be a God and whatever be His nature; whether we have an immortal soul or not, or whatever may be our state after death, I can have no fear of having to suffer for the study of nature and the search for truth, or believe that those will be better off in a future state who have
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
and them; for I almost think that Lyell would have proved right and I should never have completed my larger work, for I have found my abstract1 hard enough with my poor health; but now, thank God, I am in my last chapter but one. My abstract will make a small volume of 400 or 500 pages. Whenever published, I will of course send you a copy, and then you will see what I mean about the part which I believe selection has played with domestic productions. It is a very different part, as you suppose
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
not give in, and speaks with horror often to me of what a thing it would be and what a job it would be for the next edition of the Principles if he were perverted. But he is most candid and honest, and I think will end by being perverted. Dr. Hooker has become almost as heterodox as you or I and I look at Hooker as by far the most capable judge in Europe. Most cordially do I wish you health and entire success in all your pursuits; and God knows, if admirable zeal and energy deserve success
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
nearly the same channel with myself. I hope there will be some little new to you, but I fear not much. Remember, it is only an abstract, and very much condensed. God knows what the public will think. No one has read it, except Lyell, with whom I have had much correspondence. Hooker thinks him a complete convert, but he does not seem so in his letters to me. But he is evidently deeply interested in the subject. I do not think your share in the theory will be overlooked by the real judges, as
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
Malay Archipelago has been read at the Linnean Society, and that he was extremely much interested by it. I have not seen one naturalist for six or nine months owing to the state of my health, and therefore I really have no news to tell you. I am writing this at Ilkley Wells, where I have been with my family for the last six weeks, and shall stay for some few weeks longer. As yet I have profited very little. God knows when I shall have strength for my bigger book. I sincerely hope that you keep
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
my wife took the scarlet fever rather severely. She is over the crisis. I have had a horrid time of it, and God only knows when we shall be all safe at home again half my family are at Bournemouth. I have given a piece of the comb from Timor to a Mr. Woodbury (who is working at the subject), and he is extremely interested by it (I was sure the specimen would be valuable) and has requested me to ascertain whether the bee (A. testacea) is domesticated when it makes its combs. Will you kindly
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
are going (ill-luck to it) to take me nolens-volens to London for a whole month. I suspect Owen wrote the article in the Athen um, but I have been told that it is Berthold Seeman. The writer despises and hates me. Hearty thanks for your letter you have indeed pleased me, for I had given up the great god Pan as a stillborn deity. I wish you could be induced to make it clear with your admirable powers of elucidation in one of the scientific journals. I think we almost entirely agree about sexual
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
clearly. At present I feel sick of everything, and if I could occupy my time and forget my daily discomforts or little miseries, I would never publish another word. But I shall cheer up, I daresay, soon, being only just got over a bad attack. Farewell. God knows why I bother you about myself. I can say nothing more about missing links than what I have said. I should rely much on pre-Silurian times; but then comes Sir W. Thomson like an odious spectre. Farewell. Yours most sincerely, CH. DARWIN. I
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
; but he seems to me to have the mind of a most able lawyer retained to plead against us, and especially against me. God knows whether my strength and spirit will last out to write a chapter versus Mivart and others; I do so hate controversy, and feel I should do it so badly. P.S. I have now finished the review: there can be no doubt it is by Mivart, and wonderfully clever. Holly House, Barking, E. July 16, 1871. Dear Darwin, I am very sorry you are so unwell, and that you allow criticisms to worry
21%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
was a deliberate falsification. Huxley wrote to him on the subject and has almost or quite cut him in consequence; and so would Hooker, but he was advised not to do so as President of the Royal Society. Well, he has gained his object in giving me pain, and, good God, to think of the flattering, almost fawning speeches which he has made to me! I wrote, of course, to him to say that I would never speak to him again. I ought, however, to be contented, as he is the one man who has ever, as far as
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
in The World of Life (1910), of an over-ruling God, of the spiritual nature of man, and of the other world of spiritual beings. An essay that excited special attention was that on Mimicry. The two on Birds' Nests brought forth some rather heated correspondence from amateur naturalists, to which Wallace replied either by adducing confirmation of the facts stated, or by thanking them for the information they had given him. With reference to the paper on Mimicry, it is interesting to note that
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
, if we knew, we should (as Tennyson said of the flower in the wall) know what God and Man is . The idea that cells are all conscious beings and go to their right places has been put forward by Butler in his [page] 10
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
to man, not to God, and that when we once realise this to its full extent we shall be able, not only to eliminate almost completely what we now term evil, but shall then clearly perceive that all those propensities and passions that under bad conditions of society inevitably led to it, will under good conditions add to the variety and the capacities of human nature, the enjoyment of life by all, and at the same time greatly increase the possibilities of development of the whole race. I myself
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
TO MR. F. BIRCH Sept. 12, 1907. Dear Fred, . For the last two or three months have had a hard struggle with Mars not the god of war, but the planet writing a small book, chiefly criticising Lowell's last book, called Mars and its Canals, published less than a year back by Macmillan, who will also publish my reply. I think it is crushing, but it has cost me a deal of trouble, as Lowell has also printed a long and complex mathematical article trying to prove that though Mars receives leas than
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
rank. Wallace lived to see the theory of evolution applied to the life history of the earth and the starry firmament, to the development of nations and races, to the progress of mind, morals and religion, even to the origin of consciousness and life a conception which has completely revolutionised man's attitude towards himself and the world and God. Evolution became intelligible in the light of that idea which came to him in his hut at Ternate and changed the face of the universe. Surely it was
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
the accidental modes in which the other side of evolution struck in upon his vision. They set him upon the other track and opened up to him the vaster kingdom of life which is without beginning, limit or end; in which perchance the sequence of life from the simple to the complex, from living germ to living God, may also be the law of growth. It is in the light of this ultimate end that we must judge the stumbling steps guided by raps and visions which led him to the ladder set up to the stars
21%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
scientific work which Wallace praised, experienced a loss of confidence with advancing years, an increasing humility in the face of transformations which become more and more mysterious the more we study them, although we may not join with this master in his appeal to an organising and directing principle, But profound contemplation of nature and of the mind of man led Wallace to belief in God, to accept the Divine origin of life and consciousness, and to proclaim a hierarchy of spiritual beings
18%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
chiefly founded on a consideration of all animals taken in a body, bearing in mind how common the rules of sexual differences appear to be in all classes. The first copy of the chapter on Lepidoptera agreed pretty closely with you. I then worked on, came back to Lepidoptera, and thought myself compelled to alter it, finished sexual selection, and for the last time went over Lepidoptera, and again I felt forced to alter it. I hope to God there will be nothing disagreeable to you in Vol. II., and
18%
F1592.1    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 1.   Text   Image   PDF
dear Wallace, I have now read your book,1 and it has interested me deeply. It is quite excellent, and seems to me the best book which you have ever published; but this may be merely because I have read it last. As I went on, I made a few notes,2 chiefly when I differed strongly from you; but God knows whether they are worth your reading. You will be disappointed with many of them; 1 Island Life. 2 In My Life (ii. 12-13) Wallace writes: With this came seven foolscap pages of notes, many giving
18%
F1592.2    Book:     Marchant, James ed. 1916. Alfred Russel Wallace letters and reminiscences. London: Cassell. Volume 2.   Text   Image   PDF
describing his long musings, waiting the bidding of her whom God inspires Truth, who often hides her face from the clouded eyes of man. For hours, days, weeks, he was disinclined to work. He felt no constraining impulse, his attention was relaxed or engaged upon a novel, or his seeds, or the plan of a new house, which always excited his interest. Then, apparently suddenly, whilst in one of his day dreams, or in a fever (as at Ternate, to recall the historical episode when the theory of Natural Selection
15%
A262    Book contribution:     Darwin, Francis. 1916. Memoir of Sir George Darwin. In Scientific Papers by Sir George Howard Darwin. Cambridge vol. 5: ix-xxxiii.   Text
telegram came here at eleven. We have written to W. and the boys. God bless you, my dear old fellow—may your life so continue. Your affectionate Father, CH. DARWIN. In those days the Tripos examination was held in the winter, and the successful candidates got their degrees early in the Lent Term: George records in his diary that he took his B.A. on January 25th, 1868: also that he won the second of the two Smith's Prizes,—the first being the natural heritage of the Senior Wrangler. There is
30%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
Kunst har hjulpet efter for at gøre de to muligst ens, hvad de nu absolut ikke er. Et særligt Pragtstykke er et Par Fortidsmennesker, tegnet af Gabriel Max efter Haeckel; ikke at glemme en god Del Fosterudviklings- Billeder, blandt dem ogsaa af Mennesket og forskel- lige Hvirveldyr, altsaa netop fra det Omraade, paa hvilket Haeckel har forøvet sine uforskammede For- falskninger! Altsaa den Mand, som af mange Viden- skabsmænd er bleven overbevist om gentagen dristigt Falskneri, som er bleven
25%
A300    Book:     Darwin, Francis. 1917. Rustic sounds and other studies in literature and natural history. London: John Murray. [Darwin family recollections only]   Text   Image
quail, who should be a wholesome lesson to all wrynecks. I should like to hear him as Schubert has him: Sitzend im Gr nen Mit Halmen umh llt, and singing Lobe Gott all day in the rhythm with which the oboe praises God in the Pastoral Symphony. Another bird, whom I take for a contented fellow, is the green woodpecker, for he goes through life laughing, but I am not quite sure that I should like his taste in jokes. He is always associated in my mind with a passage in a letter of my father's: At
25%
A300    Book:     Darwin, Francis. 1917. Rustic sounds and other studies in literature and natural history. London: John Murray. [Darwin family recollections only]   Text   Image
DOWN, Jan. 24th [1868]. My dear old fellow, I am so pleased. I congratulate you with all my heart and soul. I always said from your early days that such energy, perseverance and talent as yours would be sure to succeed: but I never expected such brilliant success as this. Again and again I congratulate you. But you have made my hand tremble so I can hardly write. The telegram came here at eleven. We have written to W. and the boys. God bless you, my dear old fellow may your life so continue
21%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
Overdrivelser og Vildfarelser, som en fantaserende Spekulation, særlig ved Haeckels og hans Skoles Virk- somhed, havde belemret den med. Følgen er da bleven den, at man, i Udviklings- læren nu til Dags ikke mere holder af de frit op- fundne darwinistiske Stamtavler og ser saare skeptisk paa Haeckels biogenetiske Grundlov . Derimod ud- taler man sig i god Overensstemmelse med de i Na- turen iagttagne Kendsgerninger med stadig voksende Bestemthed for en ikke enstammet ( monophyletisk ) men
21%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
Barn og vel kendt i Bangkok. Hendes Forældre ser ud som alle andre Siamesere. Entreprenøren lejede Barnet, og Forældrene ledsagede det endog til Skibet uden at ane, at der nu i Europæernes Fantasi ogsaa paa deres Legemer skulde vokse Haar. I Bangkok har man allerede hørt om den Humbug, som blev drevet med Barnet i London; og det ærgrede mig straks, at Sia- meserne skulde le ad vor Lettroenhed. Altsaa, sandsynligvis en god Forretning for Entre- prenøren og absolut en Blamage for Darwinisterne^ det
21%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
Der er endnu en god Del andre Forfalskninger, som Brass omtaler, baade i Haeckels Menneskeprohlemi og i de Foredrag, denne holdt i Berlin tre Aar tid- ligere, og i Anthropogenien . Vi kan dog her nøjes med disse Prøver. c. Intet Under, at saadanne Afsløringer fremkaldte i Pressen en Storm af Uvillie mod Haeckel, for saa vidt man virkelig tiltroede ham disse Forfalskninger, eller mod Dr. Brass, for saa vidt man beskyldte ham for at have bagtalt Haeckel. I hvert Fald, hed det overalt, maatte
21%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
sine Bebrejdelser imod de Haeckelske Fosterbilleder. Men Forfalskninger , som Brass siger, vilde jeg ikke kalde dem, fordi Haeckel utvivlsomt har handlet i' god Tro. Hans Fantasi og hans Religionsstifter-Fanatisme*) lader ham se Tingene Saaledes, som han fremstiller dem. Det er unødvendigt her at ville afgøre, hvad der er det mest knusende i denne offentlige Kritik, den kompetente Fagmands Forkastelsesdom over Haeckels forfalskede Billeder eller hans Forsvar for Fantastens og Sværmerens gode Tro
21%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
Menneskeslægten, for- skellig fra Nutidsmennesket en fra os forskellig Race, saa er han i god Overensstemmelse med Anthropologerne. Skal Ud- trykket derimod betyde en fra vor eneste Menneskeart (Homo sapiens) forskellig Art (Homo primigenius efter Schwalbe), saa har han de samme Forskere og de samme Kendsgerninger imod sig som ovenfor Schwalbe (Side 81-82). [page] 10
18%
A834    Periodical contribution:     Breitung, Amand. 1917. Overraskelser fra Abeteoriens og Udviklingslærens Omraade. Karl Schønbergs Forlag.   Text   Image
en god Del af Wieders- heims Rudimenter fra tidligere Tilstande ved Specialforsk- ningen er bleven erklæret for sygelige Dannelser (Forstyrrel- ser i et Fosters normale Udvikling, Entwieklungshemmungen ), jf. mit Abeteoriens Bankerot, Side 148 — 153 om Haarmen-* nesker , Halemennesker o. s. v. Men ved den hollandske Anthropolog Dr. Kohlbrugges nyere Forskninger om Atavismen er endog hele Læren om dette Tilbageslag i fjerne Forfædres Organisationsforhold bleven rok- ket. Kun for den kan
21%
A488    Book:     Nash, Wallis. 1919. A lawyer's life on two continents. Boston: Richard G. Badger, the Gorham Press. [Darwin reminiscences only]   Text   Image
writer that he had carefully examined Mr. Darwin's books, and had found there nothing to shake his faith in God, or in his revelation of himself to his chosen people. Nothing had he found hostile to religion or to its influence on human life. The rabbi went on to say that, on the other-hand, he could quote from those books the best evidences in support and explanation of the Mosaic record in the book Genesis. This incident led to an interesting conversation with Mr. Darwin on this subject. He was
21%
A283    Pamphlet:     Darwin, Francis. 1920. The story of a childhood. Edinburgh: Privately printed.   Text   Image
America? The most important quality about anything is always its colour. No. 39. August 13, 1879, Waterhead Hotel, Coniston. Mr Severn told me a nice child story. A little girl asked whether God had dinner, and on being told that this was not so, said, Oh, then, I suppose he has an egg for his tea. B. made a nice speech: we were wandering along and I found a rook's feather and gave it him to give to George to clean his cigarette-holder. B. said, What shall I say? Shall I say, 'Here's a feather
21%
A874    Book:     Huxley, Leonard. 1921. Charles Darwin. London: Watts.   Text   Image   PDF
withered leaf for every subject except Science. It sometimes makes me hate Science, though God knows I ought to be thankful for such a perennial interest, which makes me forget for some hours every day my accursed stomach (III, p. 92). [page] 11
43%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
conviction of the existence of God and the immortality of the soul. . This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidences of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ
30%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
contradicted the strongest arguments on which religion is based. He sees no evidence that it had played, in the remote past, any important role in the development of humanity. There is no evidence, he says, that man was aboriginally endowed with the ennobling belief in the existence of an omnipotent God. This was not, of course, a proclamation of atheism or agnosticism; it was not even a question as to the truth of the conception of a god, or of gods. Yet it would cause others to [page] 3
30%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
Darwin began, as did most of us, by accepting literally the English Bible, placing a child's faith in an all-powerful and all-seeing God, who could create worlds or help small boys get to school in time, just as the occasion demanded. By the time he left Edinburgh he had progressed far enough to question some things in the creed of the Church of England, and this caused some hesitation when his father urged him to go to Cambridge and become a preacher. But even then he did not question a word
21%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
wrote Wallace, thank God I am in my last chapter but one, while on March 2d he asked Hooker [page] 2
21%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
betters, knew. This was not extremely difficult; the old doctrine of theology was ready and, with a little remodeling, applied excellently. Evolution ceased to be a contradiction of God, and became merely his way of doing things. What Darwin himself thought of this idea, and the unreasoning dogmatisms to which it often leads, is shown in a later chapter, Darwin and the Gods. There were, of course, plenty of irreconcilables. The Catholic Church would make no compromise with fact, when that fact in any
21%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
ready explanation for all evils political, social, economic, and religious, or rather, anti-religious. Did a new and not particularly desirable philosophy spring up, a social system give evidence of decay, or the Christian church show alarming signs of becoming as defunct as Zoroastrianism, these gentlemen had the true cause at their finger tips. That cause was the iniquitous Mr. Darwin, who believed that one species of plant-louse could arise from another without the intervention of God the
21%
A260    Book:     Fenton, Carroll Lane. [1924]. Darwin and the theory of evolution. Girard, Kansas: Haldeman-Julius.   Text   Image
limity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music. With respect to immortality, nothing shows me (so clearly) how strong and almost instinctive a belief it is, as the consideration of the view. that the sun with all the planets will in time grow too cold for life, unless indeed some great body dashes into the sun, and thus
    Page 70 of 77. Go to page:     NEXT