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A668
Book:
Atkins, Hedley. 1976. Down: the home of the Darwins; the story of a house and the people who lived there. London: Royal College of Surgeons [Phillimore].
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had lent it, somewhat nervously, to The Times correspondent the following day. The Rev. Goodwin eventually returned it into the safe-keeping of the Darwin family. The following is a short extract from this sermon. It would have been unfortunate if anything had occurred to give weight and currency to the foolish notion which some have diligently propagated, but for which Mr. Darwin was not responsible, that there is a necessary conflict between knowledge of nature and a belief in God. On the other
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A668
Book:
Atkins, Hedley. 1976. Down: the home of the Darwins; the story of a house and the people who lived there. London: Royal College of Surgeons [Phillimore].
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Perhaps, the article concludes, we need not wait to be sure of a man's detailed creed before we acknowledge his labour to be of this high type (seeking the Glory of God). Where reverence is, and patience and self-denial; where all private ends are subordinated to the one desire of making God's universe more intelligible to wondering eyes, there must be no hesitation in recognising the life's work of a scientific man or a sacred ministry in the temple 'that hath foundation, whose builder and
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A668
Book:
Atkins, Hedley. 1976. Down: the home of the Darwins; the story of a house and the people who lived there. London: Royal College of Surgeons [Phillimore].
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years later Huxley delivered two lectures in Edinburgh entitled Man's Place in Nature . The Witness of 11th January 1862 records that, The audience applauded this anti-scriptural and most debasing theory standing in blasphemous contradiction to biblical narrative and doctrine, instead of expressing their resentment at the foul outrage committed upon them individually, and upon the whole species as made in the likeness of God by deserting the hall in a body, or using some more emphatic form of
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A668
Book:
Atkins, Hedley. 1976. Down: the home of the Darwins; the story of a house and the people who lived there. London: Royal College of Surgeons [Phillimore].
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active through use. The loss of these tastes is a loss of happiness and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature. 22 How Charles at any age appreciated music is quite incomprehensible. Throughout his life he was quite unable to recognise any tune, even God Save the Queen if the tempo were slightly varied, and the only tune he ever hummed was a Tahitian melody which he had picked up during the voyage of
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A668
Book:
Atkins, Hedley. 1976. Down: the home of the Darwins; the story of a house and the people who lived there. London: Royal College of Surgeons [Phillimore].
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am so pleased. I congratulate you with all my heart and soul. I always said from your early days that such energy, perseverance and talent such as yours would be sure to succeed; but I never expected such a brilliant success as this. Again and again I congratulate you. But you have made my hand tremble, so I can hardly write. The telegraph came here at eleven. We have written to W and the boys. God bless you, my dear fellow may your life so continue. Your affectionate father, Charles Darwin 35
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A1
Book:
Freeman, R. B. 1977. The works of Charles Darwin: an annotated bibliographical handlist. Dawson: Folkestone. 2d ed.
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King Nebuchadnezzar, of the Book of Daniel, a wild and insane creature. God punished me by making me senseless and when I came to I realized I must write and correct the wrongs I had committed'. The editor of The Advocate of Truth writes 'As to the book (by Darwin) it is out of print. It can be found only in second hand book stores. I believe the enemy of truth has tried his best to destroy this information. My father brought a copy with him from Seminary in Germany and has kept it as a rare
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thought that the idea was new although it was not. 1868 CD to Hooker, 'You will think me very self-sufficient, when I declare that I feel sure if Pangenesis is now stillborn it will, thank God, at some future time reappear, begotten by some other father, and christened by some other name' LLiii 78. 1868 CD to Wallace, 'It is a relief to have some feasible explanation of the various facts, which can be given up as soon as any better hypothesis is found'. 'I had given up the great god Pan as a
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CD's funeral. WWH. Paine, or Payne Sir Thomas Farrer's gardener, trained at Kew. P helped CD on Mimosa. ?1873 CD to Farrer, 'As he is so acute a man, I should very much like to hear his opinion' on water damage to leaves LLiii 340. Paley, William 1743 1805. Theologian. DD. 1763 Senior Wrangler, Cambridge. Traditionally CD P had the same set at Christ's College. Archdeacon of Carlisle 1782. Author of Natural theology, London 1802, which is largely a crib from John Ray's Wisdom of God, London 1691
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salt for experiments on the longevity of seeds Allan 152. Bonn, University of 1868 CD Honorary Doctor of Medicine Surgery. Boo 1879 with 'Abbety', 'Mim', 'Lenny' (Leonard D) and 'Dadda' (CD) were Bernard Richard Meirion D's nicknames for the family at Down House. None is ED. Boole, Mrs 1866 B writes to CD about his views on God and receives a characteristic answer LLiii 63. Boott, Dr Francis 1792 1863. American physician botanist working in England. 1838 Aug. CD dined with at Athenaeum. 1856 Aug
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orthodox'. 'But I had gradually come by this time, i.e. 1836 1839, to see that the Old Testament was no more to be trusted than the sacred books of the Hindoos'. 1879 CD to Fordyce, 'In my most extreme fluctuations I have never been an Atheist in the sense of denying the existence of a God. I think that generally (and more and more as I grow older), but not always, that an Agnostic would be the more correct description of my state of mind' Aspects of scepticism, 1883. 1881 CD discussed his views
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acknowledge, as it seems to me, that man with all his noble qualities, with sympathy for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system with all these exalted powers Man still bears in his bodily frame the indelible stamp of his lowly origin'. Descent of man (paper) 1871 The descent of man, Hardwicke's Science Gossip, 7:112 (Bii 168
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3rd wife s.p. Author of Six plays, Cambridge 1921. Fiske, John 1842 1901. American evolutionist theoretical biologist. 1871 CD to F, with invitation to visit Down House when he came to England LLiii 193. 1874 F sent CD Outlines of cosmic philosophy, 2 vols, 'I never in my life read so lucid an exposition' MLi 333. 1879 Darwinism and other essays, London. 1884 Excursions of an evolutionist, London. 1884 The destiny of man viewed in the light of his origin, Boston. 1885 The idea of God as affected
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dissect a humble bee 'getting out the nervous system with a few cuts of a fine pair of scissors'; CD does not state where or when LLi 110. DNB. Newton, Alfred 1829 1907. Ornithologist. FRS 1870. 1st Prof. Zoology Cambridge. 1858 N was pro-evolution after reading Darwin-Wallace paper. 1860 Tristram to N, 'The infallibility of the God Darwin and his prophet Huxley'. 1865 CD refused to write a testimonial for N for the Cambridge Chair on the grounds that N knew only about birds N R 45. 1870 Feb.9
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boasted liberty, Colonial Slavery' LLi 248. 1833 CD at Rio de Janeiro, 'On such faz ndas as these, I have no doubt the slaves pass happy and contented lives' J. Researches 1845 24. 'This man had been trained to a degradation lower than the slavery of the most helpless animal' ibid. 'I thank God, I shall never again visit a slave country', followed by two pages of description of its horrors ibid. 499. 1845 CD to Lyell, 'this odious deadly [page] 26
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Terrace, London house of Sarah Elizabeth Wedgwood [II] Poulton, Darwin and the Origin, 213 246, which prints the letters. WWH. Tristram, Henry Baker 1822 1906. Anglican clergyman ornithologist. FRS 1868. 1859 T at first accepted Origin, but was later against. 1860 T to Newton, 'The infallibility of the God Darwin and prophet Huxley' Life of Newton 122. DNB. Trowmers House at Downe, N of Down House, earlier known as Trowmer or Trowmer Lodge, and later as Tower House, named after original family
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EDii 173, Barlow, Autobiography 238. ED's religious views are stated in 2 letters to CD. 1. ?1839, soon after marriage. CD appended a note 'When I am dead, know that many times, I have kissed and cryed over this C.D.' EDii 173 omitting note, Barlow, Autobiography 237. 2. 1861 Jun., CD appends a note 'God bless you' EDii 175, Barlow, Autobiography 238. [page] 29
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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back in england r.f./c.d. Two or three of our labourers yesterday immediately set to work, and got most excessively drunk in honour of the arrival of Master Charles. Who then shall gainsay if Master Charles himself chooses to make himself a fool. Good-bye. God bless you! I hope you are as happy, but much wiser, than your most sincere but unworthy philosopher, Chas Darwin. Letters i pp. 269-71[page
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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147 1833 RIO NEGRO C.D. were several small puddles in the waggon ruts. We passed several small Salinas in the distance there was one which was at least 3 or 4 leagues in length. The country has one universal appearance: brown withered grass spiny bushes; there are some depressions valleys. Shortly after passing the first spring we came in sight of the famous tree, which the Indians reverence as a God itself, or as the altar of Walleechu
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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294 1835 callao c.d. heard the plain fact that you were married. You are a true Christian return good for evil, to send two such letters to so bad a correspondent as I have been. God bless you for writing so kindly and affectionately; if it is a pleasure to have friends in England, it is doubly so to think know that one is not forgotten, because absent. This voyage is terribly long. I do so earnestly desire to return, yet I dare hardly
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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347 l8j6 sydney c.d. From Sydney we go to Hobart Town, from there to King George Sound, then adieu to Australia. From Hobart town being superadded to the list of places I think we shall not reach England before September: But thank God the Captain is as home sick as I am, I trust he will rather grow worse than better. He is busy in getting his account of the voyage in a forward state for publication. From those parts which I have seen of
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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anomalies such as these appear to be endless in most geological theories: I will leave them for the present and continue my course. In the 16th verse it is said that 'God made two great lights; the greater light to rule the day, the lesser light to rule the night: the stars also'; that is, he made the stars also. It is not stated here that the Almighty made all the stars at that time; nor can I, after consulting very able men, find any passage of such an import. That all the stars dependant upon
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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anomalies such as these appear to be endless in most geological theories: I will leave them for the present and continue my course. In the 16th verse it is said that 'God made two great lights; the greater light to rule the day, the lesser light to rule the night: the stars also'; that is, he made the stars also. It is not stated here that the Almighty made all the stars at that time; nor can I, after consulting very able men, find any passage of such an import. That all the stars dependant upon
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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made as it were two distinct ones: but when living on shore, I did not hear of conveyance to M. Video. Once more I must thank you all for writing: it is so very delightful having a regular correspondence. Give my love to my Father Erasmus all of you: God bless you all, my dear Katty: your most affectionately Chas Darwin P.S. When you read this I am afraid you will think that I am like the Midshipman in Persuasion, who never wrote home, excepting when he wanted to beg; it is chiefly for more
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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singing how I should enjoy to appear like a Ghost amongst you, whilst working with the flowers. There are pleasures I have to view, through the long interval of the Pacific Indian oceans. Good bye, God bless you all. My dear Caroline, when shall we have a ride together. Yours most affectionately, Chas Darwin. Give my very best love to my Father. Darwin and Beagle pp. 90-2 Darwin reached Buenos Aires on September 20th, and after a week there rode on northwards to the town of Santa Fe, two
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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they can hardly fail to be, by the traditions they will have heard of men of other lands; and by an idea, however faint, of their duty to God as well as their neighbour. That Jemmy felt sincere gratitude is, I think, proved by his having so carefully preserved two fine otter skins, as I mentioned; by his asking me to carry a bow and quiver full of arrows to the schoolmaster of Walthamstow, with whom he had lived; by his having made two spear-heads expressly for Mr Darwin; and by the pleasure he
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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man Mr Martens is gone. The Charts c are progressing slowly - They are not ready to send away yet -1 am in the dumps. It is heavy work - all work and no play - likeyour Office, something - though not half so bad probably. God bless you. [from the archives of the Hydrographic Department, Taunton] r.f. to captain beaufort, private H.M.S. Beagle, Valparaiso, 28th Septr 1834 My dear Captain Beaufort, I cannot let the Samarang go to England without a few lines from me to so kind a friend as yourself
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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actually suppose that Erasmus has written, it will indeed be hard if I lose this. Also it seems poor William Owen has badly hurt his leg. I wish they had not met this fate. You allude to some of the fossil bones being of value, this of course is the very best news to me which I can hear. See how much obliged I am to all of you for your faithful performance of the promise of monthly letters. I might have been more than a year without hearing: it is now 10 months. God bless you all, for the best
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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1835 valparaiso to copiapo c.d. useless and impious; and that it was quite sufficient that God had thus made the mountains. An order had recently been issued that all stray dogs should be killed, and we saw many carcasses lying on the high road. A great number had lately been affected with hydrophobia, and several men had been bitten, and had died in consequence. On other
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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mind. I received his half letter am grieved that I shall neither receive the letter or box which he is going to send till we reach the C. of Good Hope. What a good name that Cape has; indeed it will be one of Good Hope when the Beagle passes its bluff Head. You will not hear from me for upwards of 1 o months, nor I from you, in which time may God bless you all for being such kind dear relations to me. Farewell. Your affectionate brother, Charles Darwin. N.B. If you do not understand my former
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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. So that when I start for home, I may travel with a certain mind. God bless you all. May you be well happy. Forgive such a letter; I am sure you would sooner have it than nothing. So once again farewell to you all - give my most affectionate love to my Father all. My dearest Caroline your affectionate brother Chas Darwin Dam'in and Beagle pp. 136-9 c.d. to miss catherine Darwin Cape of Good Hope June 3rd 1836 My dear Catherine We arrived here the day before yesterday; the first part of our
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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Spaniard says, 'No hay remedio'. Farewell for the present God bless you all. I have a strong suspicion that my Father will hear of me again before the time of sailing, which will happen in 10 days time. Give my love to the young Miss Parker; for I hope I have a little niece, instead of a fifth nephew. My dear Catherine, Your affectionate Brother, C.D. N.B. I find I am forced after all to draw a Bill of 3o£ at once - it is not that I am at all sure I shall want the money here, but if on my return from
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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delighted he has taken a house, as he will more probably now be a fixture. I shall really have so much to say, that I fear I shall annihilate some of my friends. I shall put myself under your hands, you must undertake the task of scolding, as in years long gone past, of civilizing me. Oh for the time when we shall take a ride together on the Oswestry road. My dear Caroline I do long to see you, all the rest of you, my dear Father. God bless you all Your most affectionate brother, Chas Darwin. P.S
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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back in england r.f./c.d. Amongst the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval forests, undefaced by the hand of man, whether those of Brazil, where the powers of life are predominant, or those of Tierra del Fuego, where death decay prevail. Both are temples filled with the varied productions of the God of Nature. No one can stand unmoved in these solitudes, without feeling that there is more in man than the mere breath of his body. In calling up
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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the greater number of sailors. Travelling ought also to teach him to distrust others; but at the same time he will discover how many truly goodnatured people there are, with whom he never before had, nor ever again will have any further communication, yet who are ready to offer him the most disinterested assistance. Diary pp. 425-30 c.d. to r.f. Shrewsbury, Thursday morning, October 6 [1836]. My dear Fitz-Roy, I arrived here yesterday morning at breakfast-time, and, thank God, found all my dear
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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of light. In the fourth verse it is stated that 'God divided the light from the darkness.' This may have been effected by a rotation of the earth on its axis, turning each side in succession to the light; otherwise, had the earth remained stationary, light must have been destroyed to admit darkness, and there must have been repeated creations of light. The light was called day - 'and the evening and the morning were the first day'. Of course there could have been no morning previous to the
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F167c
Book:
Keynes, Richard Darwin ed. 1979. The Beagle record. Cambridge: Cambridge University Press.
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388 back in england r.f. We soon find a remarkable fact, which shows to my mind that the knowledge of Moses was super-human: his declaration in an early age that light was created before the sun and moon, which must till then have appeared to be the sources of light. In the fourth verse it is stated that 'God divided the light from the darkness.' This may have been effected by a rotation of the earth on its axis, turning each side in succession to the light; otherwise, had the earth remained
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A338
Book:
Glick, Thomas F. 1982. Darwin en España. Barcelona: Col. Libros de Bolsillo 574, Ediciones Peninsula.
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Rationalist's Manual, Londres, Watts, 1897. 2. Allen, Grant: The Evolution of the Idea of God (An Inquiry into the Origins of Religión), Londres, 1897, 357-358. 3. Benn, Alfred William: The History of English Rationalism in the Nineteenth Century, Londres, Longman's, 1906, passim. 4. Bérenguer-Feraud, L.-J.-B.: Superstitions et sur-vivances, París, E. Léroux, 1896, 26, 271. 5. Bithwell, Richard: A Handbook of Scientific Agnosticism, Londres, Watts, 1892, 440. 6. Conway, Moncure D.: Farewell Discourses
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scattered facts that were available and from his own work. Fertilisation of orchids (1862) was based on material obtained from the Royal Botanic Gardens, Kew, as well as from commercial growers and from wild species. He intended to show that the complexity of the relations between orchids and insects was due to natural selection, although some of his readers attributed this to the powers of God. Variation under domestication (1868) was the only part of the intended big book which Charles himself
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him into his theme in The Descent of man and at the same time gave his views on evolution in relation to sex. Finally in 1872, in The expression of the emotions in man and animals, he opposed the view that the expressions and associated muscle structures of man were peculiar to him and a God-given gift, attempting to show that their origins could be traced through the races of men and through other mammals. His next five books were devoted to plant functions and were largely dependent on the
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A587
Book:
Armstrong, Patrick. 1985. Charles Darwin in Western Australia: A young scientist's perception of an environment. Nedlands: University of Western Australia Press.
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services held aboard ship, both at sea and at certain ports of call. He has many positive things to say about Christian missionaries. The conventional (but certainly not the only) view of nature in the Church of England, was that, at some not-too-remote time, God had created all plants and animals, each adapted in a most elegant way, to its environment and way of life.63 The range of variation within a species was strictly limited. The term 'natural theology' is used to designate this doctrine. It
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F3704
Book:
Armstrong, Patrick. 1985. Charles Darwin in Western Australia: A young scientist's perception of an environment. Nedlands: University of Western Australia Press.
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services held aboard ship, both at sea and at certain ports of call. He has many positive things to say about Christian missionaries. The conventional (but certainly not the only) view of nature in the Church of England, was that, at some not-too-remote time, God had created all plants and animals, each adapted in a most elegant way, to its environment and way of life.63 The range of variation within a species was strictly limited. The term 'natural theology' is used to designate this doctrine. It
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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. In brief, all things are artificial; for nature is the art of God.' (p. 23). 55-1 W. S. MacLeay and W. J. Broderip: personal communications, possibly at the Zoological Society, 56-1 Sic Blacklock, see Abercrombie 1838:288-89, 'Smellie mentions of Dr. Blacklock, who lost his sight at [page break
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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of Gods. «or God» secondly that these are replaced by metaphysical abstractions, such as plastic virtue, « c» (Very true, no doubt savage attribute thunder lightening to Gods anger.— ( more poetry in that state of mind: the Chileno says the mountains are as God made them,—1 next step plastic ‹virtue› natures. accounting for fossils). lastly the tracing facts to laws. without any attempt to know their nature.— Reviewer considers this profoundly true.— How is it with children.— Now it is not a
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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, many vicarious, like ourselves) that savages (mem York Minster) consider the thunder lightning the direct will of the God (‹thus› hence arises the theological age of science in every nation according to M. le Comte).—1 Those savages who thus argue, make the same mistake, more apparent however to us, as does that philosopher who says the innate knowledge of creator ‹is› «has been» implanted in us (‹by› ؟ individually or in race?) by a separate act of God, not as a necessary integrant part of his
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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, unnecessary spaces p 23. for Nature is the art of God Septemb 1,. It has been argued Man first civilized. note add this in note. Smere conjecture?— Australians.— Americans. c After Decandolles idea 55e Septemb. Is. Macleay Broderip were talking of some Crustacean, like Trilobite.1 (Polirus??) female blind of quite different form from male with eyes!— (are not these differences in sex confined to annulosa?) Remarked that young of Cirrhipedes can move see, parent fixed,— young of sponges move.—young of
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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, not new at Galapagos.— did the creative force know that «these» species could, arrive— did it only create those kinds not so likely to wander. Did it create two species closely allied to Mus. coronata, but not coronata.'— We know that domestic animals vary in countries, without any assignable reason.— Astronomers might formerly have said that God ordered, each planet to move in its particular destiny.— In same manner God orders each animal created with certain form in certain country, but how
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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1839:36, '. . . the good of mankind is the subject, the will of God the rule, and everlasting happiness the motive and end of all virtue. Yet ... a man shall 552 perform many an act of virtue, without having either the good of mankind, the will of God, or everlasting happiness in his thought. . . . Man is a bundle of habits [and thus is] the influence of this great law of animated nature.' 132−2 Descent, chap. III, pp. 70−106. [page] NOTEBOOK M 132e−13
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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Darwin's Abstract of John Macculloch 1837 Proofs and Illustrations of the Attributes of God Transcribed and edited by Paul H. Barrett After the Beagle voyage it was Darwin's practice to make marginal annotations in books which he owned. For books not his own, if important, he wrote abstracts on separate sheets of paper. The following manuscripts are abstracts of one volume of a 3-volume work by John Macculloch (1773−1835), Proofs and Illustrations of the Attributes of God from the Facts and
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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other reasons we apply to God the notion of living in lofty regions. Infinity eternity. darkness, power. being associated with God. these phenomena we (feel ?) call sublime.— From the association of power c c with height, we often apply the term sublime, where there is no real sublimity Scored left margin, with two large question marks. «Thinks . . . insanity»] left margin, connected by line to 'System of Emotions.—' 3 . . .?] added pencil. 3 . . . ')'] pencil over ')'. 6 . . . moral excellences
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F1817
Book:
Barrett, Paul H., Gautrey, Peter J., Herbert, Sandra, Kohn, David, Smith, Sydney eds. 1987. Charles Darwin's notebooks, 1836-1844: Geology, transmutation of species, metaphysical enquiries. British Museum (Natural History); Cambridge: Cambridge University Press.
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v of animals all at once D19 of island species RN127, B30, 98, 100, 103, 160, MAC167 See also Cause, final; God; Selection, natural; Species; Transmutation Creator See God; Religion Cretaceous period C216, E60 Criminality See Evil Crocodiles B234, 250, C18, 28, E21 Crocodiles fossil C39 instincts N7v1, 125 Crocuses QE[6 ] Crossing Hybridization B59, 273, D25, 105, E70−1, 123, QE20 and perfect adaptation B210, Cifc, E124, N44 a poor test of species B240 as the origin of species C151 between
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