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Darwin brought about a new way of thinking about morphological comparisons: he treated the archetype as a consequence of past evolutionary processes. He deliberately ridiculed the conservative anatomists who continued to look upon such schemes as ideas in the mind of God. In consequence he effected a revolution in the attitudes of many systematists toward their work. The construction of archetypes gave way to the reconstruction of common ancestors, and systematics became inseparable from
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what such systems do for working scientists that one may really appreciate the significance of his accomplishment. There has long been a tendency, especially among philosophical physicists, to regard prediction as the basic end of scientific research. The pursuit of such omniscience as men ordinarily attribute to God has profound appeal to human ambition. And science provides man with a control over nature which likewise evokes a metaphysical pathos. Beyond the mundane possibilities of controlling
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matters is in part determined by his philosophical outlook. To Linnaeus, there was no species problem, because Aristotelian philosophy, as he understood it, implies that the universe is organized in the form of classes. To nominalists, it was possible to look upon species as corresponding each to a group descended from progenitors created by God in the beginning. Or, the very existence of species could be denied altogether, and the evident distinctness of organisms in nature could be viewed as
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A591
Pamphlet:
Armstrong, Patrick. 1992. Charles Darwin's last island: Terceira, Azores, 1836. Geowest no. 27.
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returned without any letters, then getting a good offing from the land, we steered, thanks to God, a direct course for England. [page] 2
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A591
Pamphlet:
Armstrong, Patrick. 1992. Charles Darwin's last island: Terceira, Azores, 1836. Geowest no. 27.
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we should go to sea the same evening. and on departing from the island of S o Miguel a day or so later: [W]e steered thanks to God, a direct course for England. There were things that Darwin quite liked about Terceira, and the green familiarity of parts of the landscape, along with the (to him) commonplace organisms that lived there were amongst them. It reminded him of home in so many ways, yet it was not home, and he was glad to be away. Immediately after Darwin's last diary entry on the
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A347
Periodical contribution:
Keynes, Milo. 1998. The Portland Vase: Sir William Hamilton, Josiah Wedgwood and the Darwins. Notes and Records of the Royal Society of London 52 (2) (July): 237-259.
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buyer was a Scotsman resident in Rome, James Byres (1733-1817), architect, antiquarian and occasional art dealer, who sold it late in 1782 for £1000 to Sir William Hamilton, F.R.S. (1730-1803). A grandson of the third Duke of Hamilton and brought up as the foster brother of George IE, Hamilton was plenipotentiary at the Court of the Two Sicilies at Naples from 1764 to 1800 (figure 1). When he made his hugely costly purchase of the Vase 'concluded in a moment', he admitted that 'God knows it was
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explore the islands of the Pacific. He was certainly looking forward to this part of the voyage. On New Year's Day 1835, after many months of poor, gloomy weather around the southern tip of South America, he wrote: The new year is ushered in with the Ceremonies proper to it in these regions: - she lays out no false hopes; a heavy NW gale with steady rain bespeaks the rising year. Thank God we shall not here see the end of it; but rather in the Pacific, where a blue sky does tell one, there is a
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small mammiformed hills, each of which has sometime been an active volcano.21 A whale-boat was sent ashore to enquire for letters (there was none) and to make navigational and magnetic measurements. At 4.00 p.m. on 23 September, getting a good offing from the land, the Beagle 'steered, thanks to God, a direct course for England'. Notes 1. Letter to Susan Darwin, 4 August 1836, DAR 223, Correspondence, Vol. 1, p. 503. 2. ADM 51/3055. 3. Diary, p. 21. Darwin's diary dates seem in error at this point
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A161
Periodical contribution:
Steinheimer, F. D. 2004. Charles Darwin's bird collection and ornithological knowledge during the voyage of H.M.S. Beagle, 1831-1836. Journal of Ornithology 145(4): 300-320, 4 figures (appendix [pp. 1-40]).
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les annees 1791, 1792, et pendant la 1ere. et la 2de. annee de la Republique francaise, 2 vols and atlas. Jansen, Paris Lack D (1961) Darwin's Finches—an essay on the general bio-logical theory of evolution. Harper Torchbooks, New York Larson EJ (2001) Evolution's workshop—god and science on the Galapagos Islands. Allen Lane, London Lesson RP (1828) Manuel d'ornithologie, ou, Description des genres et des principales especes d'oiseaux, 2 vols. Roret, Paris Lichtenstein [M]H[C] (1823
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A161
Periodical contribution:
Steinheimer, F. D. 2004. Charles Darwin's bird collection and ornithological knowledge during the voyage of H.M.S. Beagle, 1831-1836. Journal of Ornithology 145(4): 300-320, 4 figures (appendix [pp. 1-40]).
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ann es 1791, 1792, et pendant la 1 re. et la 2de. ann e de la R publique fran aise, 2 vols and atlas. Jansen, Paris Lack D (1961) Darwin's Finches an essay on the general biological theory of evolution. Harper Torchbooks, New York Larson EJ (2001) Evolution's workshop god and science on the Gal pagos Islands. Allen Lane, London Lesson RP (1828) Manuel d'ornithologie, ou, Description des genres et des principales esp ces d'oiseaux, 2 vols. Roret, Paris Lichtenstein [M]H[C] (1823) Verzeichniss der
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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father, and christened by some other name —LLiii 78. 1868 CD to Wallace, It is a relief to have some feasible explanation of the various facts, which can be given up as soon as any better hypothesis is found . I had given up the great god Pan as a stillborn deity —LLiii 80. 1868 CD to Lyell, An untried hypothesis is always dangerous ground —Carroll 349. 1869 CD to Hooker, You will be surely haunted on your deathbed for not honouring the great god Pan —MLi 303. 1871 Pangenesis , Nature, Lond., 3
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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Surgery. Boo Bernard D's infant nickname for Horace D because Bernard called engines boo-boos —Bernard D p. 52. 1879 With Abbety , Mim , Lenny (Leonard D) and Babba (CD) were Bernard Richard Meirion D's nicknames for the family at Down House. None is ED. Boole, Mrs Mary Everest, 1832-1916. Mathematician. Widow of George B. 1866 B writes to CD about his views on God and receives a characteristic answer—LLiii 63. Boott, Dr Francis, 1792-1863. American physician and botanist working in England. 1838
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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most extreme fluctuations I have never been an Atheist in the sense of denying the existence of a God. I think that generally (and more and more as I grow older), but not always, that an Agnostic would be the more correct description of my state of mind —Aspects of scepticism, 1883. 1881 CD discussed his views with Aveling who published what he thought CD meant in The religious views of Charles Darwin, Freethought Publishing Company, 1883: Francis D felt that Aveling had misunderstood. For CD's
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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England. Derby, Countess of, see Lady West. Derby, 13th Earl of, see Edward Smith Stanley. Derby, 15th Earl of, see Edward Henry Stanley. Descent of man The last sentence of the work reads: ...we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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theoretical biologist. 1871 CD to F, with invitation to visit Down House when he came to England—LLiii 193. 1874 F sent CD Outlines of cosmic philosophy, 2 vols, I never in my life read so lucid an exposition —MLi 333. 1879 Darwinism and other essays, London. 1884 Excursions of an evolutionist, London. 1884 The destiny of man viewed in the light of his origin, Boston. 1885 The idea of God as affected by modern knowledge, London. Fitton, William Henry, 1780-1861. Physician and geologist. 1815 FRS. 1838
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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Newton, Alfred, 1829-1907. Ornithologist. First Prof. Zoology Cambridge. Biography: Wollaston 1921. DNB. 1858 N was pro-evolution after reading Darwin-Wallace paper. 1860 Tristram to N, The infallibility of the God Darwin and his prophet Huxley . 1865 CD refused to write a testimonial for N for the Cambridge Chair on the grounds that N knew only about birds—N R 45. 1870 FRS. 1870 Feb. 9 N spent Sunday at Down House—LLiii 79. 1870 May 23 CD visited N at Cambridge Museum. 1881 CD and ED took tea
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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of his Natural Theology gave me as much delight as did Euclid . I did not at this time trouble myself about Paley's premises —Barlow, Autobiography 59. DNB. 1763 Senior Wrangler, Cambridge. 1782 Archdeacon of Carlisle. 1802 Author of Natural theology, London, which is largely a crib from John Ray's Wisdom of God, London 1691. Pampas woodpecker 1870 Notes on the habits of the pampas woodpecker (Colaptes campestris) , Proc. Zool. Soc. Lond., No. 47:705-706 (Bii 161, F1750). The last sentence in
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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, Colonial Slavery —LLi 248. 1833 CD at Rio de Janeiro, On such fazêndas as these, I have no doubt the slaves pass happy and contented lives —J. Researches 1845 24. This man had been trained to a degradation lower than the slavery of the most helpless animal —ibid. I thank God, I shall never again visit a slave country , followed by two pages of description of its horrors—ibid. 499. 1845 CD to Lyell, this odious deadly subject —LLi 342. 1861 Many of CD's letters to Gray refer to slavery in
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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problems in the Lepidoptera. 1867 Dec. T stayed at Down House. 1868 Mar. T lunched with CD at 4 Chester Terrace, London house of Sarah Elizabeth Wedgwood [II]. 1883 FRS. Tristram, Henry Baker, 1822-1906. Anglican clergyman and ornithologist. DNB. 1859 T at first accepted Origin, but was later against. 1860 T to Newton, The infallibility of the God Darwin and prophet Huxley —Life of Newton 122. 1868 FRS. Trotty , or Trotty Veck Childhood nickname of Henrietta Emma D. Trowmers House at Luxted Rd
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A27b
Book:
Freeman, R. B. 2007. Charles Darwin: A companion. 2d online edition, compiled by Sue Asscher.
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appended a note When I am dead, know that many times, I have kissed and cryed over this C.D. —EDii 173 omitting note, Barlow, Autobiography 237. 2. 1861 Jun., CD appends a note God bless you —EDii 175, Barlow, Autobiography 238. [page] 29
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A544
Periodical contribution:
Wyhe, John van. 2007. Mind the gap: Did Darwin avoid publishing his theory for many years? Notes and Records of the Royal Society 61: 177-205.
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Natural Selection to Evolution, ...meant displacing God from His position as a detailed Creator specially concerned with mankind. . One of them, Darwin, the one who stood in such awe of his own father, said it was 'like committing [sic] murder'—as, indeed, it was unconsciously; in fact, parricide. He paid the penalty in a crippling and lifelong neurosis, and in an astonishing display of modesty, hesitancy, and dubiety concerning his work.167 There are also insurmountable inconsistencies with
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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Wyhe, John van. 2009. Darwin vs God. BBC History Magazine 10, No. 1 (January): 26-31. [front cover] Darwin vs God? Exploding the myth of the clash between church and science [page 26
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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convincing the international scientific community. An illustration of the English fantail from Darwin's The Variation of Animals and Plants Under Domestication (1868) Darwin's scheme of the evolution of species, published in 1859, which demonstrated that all species are related on a single family 'tree of life' Myths and Mr Darwin The number of myths and legends about Darwin and evolution seems to be ever growing. One of the most common is that it is impossible to believe in god and evolution at the same
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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question the existence of God TWO HUNDRED years ago, Charles Darwin, the bearded Victorian sage on the ten pound note, was born. Many people believe he was the man who discovered we come from monkeys. Yet he did no such thing. Writers before Darwin had made connections between humans and apes and monkeys because of our obvious physical similarities. But the theory for which Darwin is so celebrated was not aimed particularly at human ancestry at all. The implications of Darwin's theory most famously
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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spent over radically naturalistic works published in the preceding decades. Books like George Combe's The Constitution of Man (1828) and the anonymous Vestiges of the Natural History of Creation (1844) had shocked readers far more with their visions of natural laws that controlled all of the universe, mankind included, leaving virtually no place for God. The later work was an evolutionary tour de force that began with the creation of the solar system from swirling clouds of dust and ended with
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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of life on Earth and the key to its distribution and adaptations had been unlocked. Other writers felt that Darwin's views were an attack on the role of a Creator in nature and drove a wedge between the moral and spiritual values and aspirations of mankind. Instead of tracing a lineage to the son of God, Darwin's theory suggested man had only beastly origins. Others, like the Reverend Charles Kingsley, felt differently. He wrote enthusiastically to Darwin about his theory. In fact, such was his
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A669
Periodical contribution:
Wyhe, John van. 2009. Darwin vs. God. BBC History Magazine 10, No. 1 (January): 26-31.
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conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, as to believe that He required a fresh act of creation to supply the voids caused by the action of His laws'. So, to religious thinkers of Kingsley's ilk, Darwin had uncovered a new law by which God governed the natural world. For such thinkers it was quite reasonable to reconcile Darwin's views with their religion. Probably the most famous episode in the reception
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A194
Periodical contribution:
Darwin in Argentina. Revista de la Asociación Geológica Argentina 64, no. 1 (February 2009): 1-180.
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tells us that the Indians have a tradition, that giants formerly inhabited those countries, and were destroyed by God for the crime of sodomy. I myself found the shell of an animal, composed of little hexagonal bones, each bone an inch in diameter at least; and the shell was near three yards over. It seemed in all respects, except it's [sic] size, to be the upper part of the shell of the armadillo; which, in these times, is not above a span in breadth. It was during this period that the
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A194
Periodical contribution:
Darwin in Argentina. Revista de la Asociación Geológica Argentina 64, no. 1 (February 2009): 1-180.
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- uncle now dead (Darwin, 1837-1838 in Barret 1960). Woodward (1987) stated that by that time Darwin was also familiar with adaptation (The red notebook of Charles Darwin in Herbert 1980, p. 67), another important biological issue related to evolution, but an idea then associated with Natural Theology (Paley 1802), which argued that every organism was intentionally perfectly designed to its particular life conditions by God. But it was not only the idea, means and processes of evolution that
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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activities of an agent with intentions, especially conscious ones. Before Darwin it seemed perfectly reasonable to attribute the marvelous adaptations of plants and animals, including ones that we now know do not really exist, to God. Indeed, such adaptations served as the basis for the argument from design, which was thought to justify our belief in Him. Natural theology, as distinct from revealed theology, was an important part of a clergyman's training when Darwin was preparing for that vocation. He
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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of the building are not explained unless one can explain the shape of the stones of which it was built. Having exposed the fallacy of what has been called structuralism Darwin discusses Asa Gray's notion of what John Dewey called design on the installment plan. God, so to speak, has ordained the pattern of variation and thereby affected the overall pattern of evolution. But God would have ordained all sorts of other things, like the variations that have produced grotesque ornamental poultry
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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first rank. The correlation is a causal one, for as Darwin put it in the Origin, Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation. The Expression illustrates how this program might be put into effect. In the introduction Darwin discusses the work of his predecessor Charles Bell. His own research was largely motivated by a desire to refute Bell's notion that certain muscles in the human face had been created by God in
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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Goodness of God, as Manifested in the Creation. Darwin responded to many of these Bridgewater Treatises in his writings. References: ODNB, NBG. Bridgman, Laura Dewey December 21, 1829 May 24, 1889 Hanover, New Hampshire, USA Boston, Massachusetts, USA American blind deaf-mute, deprived of her eyesight and hearing at the age of two by an attack of scarlet fever. Thus she was not, as Darwin believed, congenitally blind and deaf. Thanks to the efforts of Dr. S.G. Howe, head of the Perkins Institute
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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intended to discredit him, his science, and even science in general. Such hostility often has religious motives. But much of it is generated by political sentiment. The competitive world that Darwin revealed may seem repugnant, and some persons feel that by denying such aspects of the natural world they will go away. Others, mixing up religion with politics, maintain that the struggle for existence is the will of God, and use that as an argument for laissez-faire economic ideology and the kind
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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and The Origin of Species, ch. 3 in Amigoni, D., and Wallace, J., eds., Charles Darwin's The Origin of Species: New Interdisciplinary Essays. Manchester: Manchester Universty Press, p. 68-94. Berg, L. S., 1956. Charles Darwin as a zoologist, in Myrzaev, E. M., ed., Akademician L. S. Berg, Collected Works. Moskva: Izdastestvo Akademia Nayk, v. 1, p. 112-136; in Russian. Bergmann, Linda S., 1990. Reshaping the roles of man, God, and nature: Darwin's rhetoric in On the Origin of Species, in Slade, J
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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: reflections on Ernst Mayr's interpretation in The Growth of Biological Thought. Journal of the History of Biology, v. 25, p. 257-284. Greene, John C., 1995. La r volution darwinienne dans la science et la vision du monde, in Blanckaert, C., ed., Nature, Histoire, Soci t : Essais en Hommage Jacques Roger. Paris: Klincksieck, p. 79-97. Gregory, Frederick, 1986. The impact of Darwinian evolution on Protestant theology in the nineteenth century, in Lindberg, D. C., and Numbers, R. L., eds., God and
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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Association for the Advancement of Science, Baltimore, Friday, January 1, 1909. New York: Henry Holt and Company, p. 251-267. Hall, K. R. L., 1963. Some problems in the analysis and comparison of monkey and ape behavior, in Washburn, S. L., ed., Classification and Human Evolution. Chicago: Aldine Publishing Company, p. 273-300. Halliday, R. J., 1981. God and natural selection: some recent interpretations of the relation of Darwinism to Protestant belief. History of European Ideas, v. 2, p. 237-246
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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: populations et concurrence vitale. tudes Philosophiques (for 1984) p. 385-398. Laporte, L o F., 1990. The world into which Darwin led Simpson. Journal of the History of Biology, v. 23, p. 499-516. Larson, Edward J., 2001. Evolution's Workshop: God and Science in the Gal pagos Islands. New York: Basic Books, xiii + 320 p. Larson, Edward J., 2004. Evolution: The Remarkable History of a Scientific Theory. New York: Modern Library, xiv + 337 p. Lattin, Gustav De, 1960. Darwin als Klassiker der
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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The Descent of Man 1871-1971. Chicago: Aldine, p. 87-104. Mayr, Ernst, 1972. The nature of the Darwinian revolution. Science, v. 176, p. 981-989. Mayr, Ernst, 1973. The descent of man and sexual selection. Accademia Nazionale dei Lincei Quaderno, v. 182, p. 33-48. Mayr, Ernst, 1974. Evolution and God: David L. Hull, Darwin and his Critics. Nature, v. 240, p. 285-286. Mayr, Ernst, 1977. Darwin and natural selection. American Scientist, v. 65, p. 321-327. Mayr, Ernst, 1977. The study of evolution
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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in History of Biology, v. 2, p. 33-56. Ospovat, Dov, 1979. Darwin after Malthus. Journal of the History of Biology, v. 12, p. 211-230. Ospovat, Dov, 1980. God and natural selection: the Darwinian idea of design. Journal of the History of Biology, v. 13, p. 169-194. Ospovat, Dov, 1981. The Development of Darwin's Theory: [page] 16
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A622
Periodical contribution:
Ghiselin, Michael T. 2009. Darwin: A reader's guide. Occasional Papers of the California Academy of Sciences (155 [12 February]), 185 pp, 3 figs.
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? Cambridge: Harvard University Press, x + 371 p. Ruse, Michael, 2003. Belief in God in a Darwinian age, in Hodge, J., and Radick, G., eds., The Cambridge Companion to Darwin. Cambridge: Cambridge University Press, p. 333-354. Ruse, Michael, 2005. The Darwinian revolution, as seen in 1979 and as seen twenty-five years later in 2004. Journal of the History of Biology, v. 38, no. 1, p. 3-17. Russell, E. S., 1916. Form and Function: a Contribution to the History of Animal Morphology. London: John Murray, ix
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A690
Periodical contribution:
Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103.
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were flattered and reinforced by it. Unfortunately for Hahn's 'almighty God!' story, the extraterrestrial origin of life hypothesis had few advocates and they tended not to be high status figures in the scientific community of the day. Against this unfavourable backdrop, the story that one great name in science endorsed his claims was not nearly enough. Hence this legend soon lapsed and was forgotten. It just did not have the right stuff. 60 Indeed when I read a paper of this title at the
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A690
Periodical contribution:
Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103.
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Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103. [page] 95 'Almighty God! What a wonderful discovery!': Did Charles Darwin really believe life came from space? John van Wyhe Departments of Biology and History, National University of Singapore, 14 Science Drive 4, Singapore 117543, Singapore In the August 1881 issue of the New York magazine Science there is a long overlooked
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A690
Periodical contribution:
Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103.
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organic structures in meteorites c (they are nothing of the kind ) exclaimed 'Almighty God what a wonderful discovery wonderful' After a pause of silent reflection he added 'Now reaches life down' I don't believe his story but should like to be able to apply to in a print the epithet 'apocryphal' in a review of a kindred subject which I am writing. Do you think I may do so?56 Unfortunately the reply to this letter, by Charles Darwin himself, seems to be lost. However a second letter from Bonney in
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A690
Periodical contribution:
Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103.
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details in any other discussion of Hahn, and this may prove relevant to unravelling part of the mystery of the origin of the 'Almighty God!' statement in Science. Rachel concluded that 'It may be safely claimed that Dr. Hahn's book will prove to be one of the most important contributions to natural science of the present time.'23 In August 1881 another article by Rachel appeared in Science, the piece with which this story begins. In addition to the words attributed to Darwin already quoted above
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A690
Periodical contribution:
Wyhe, John van. 2010. 'Almighty God! what a wonderful discovery!': Did Charles Darwin really believe life came from space? Endeavour 34, no. 3, (September): 95-103.
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he looked upon the figure in plate 1. (afterwards called Hahnia) he jumped up of his chair exclaiming: Almighty God what wonderful discovery: now reaches the life down. Very, very organic! And at the close of our meeting he expressed convinced himself of the organic structure of the Chondrite enclosures.54 It seems unlikely that Hahn would lie about such a visit to a member of Darwin's own family. The words attributed to Darwin do not sound genuine. Certainly 'almighty God!' was not a phrase
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A1283
Periodical contribution:
Wyhe, John van. 2011. Was Charles Darwin an Atheist? The public domain review (28 July).
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evidence for evolution was far less complete than it is now? The explanation is that for very many Victorians the choice was not between God and science, religion or evolution, but between different notions of how God designed nature. It was already widely accepted that fixed natural laws (or secondary laws) had been discovered that explained natural phenomena from astronomy and chemistry to physiology and geology. Darwin, it was believed, had simply discovered a new law of nature designed by God. And
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F1881
Book:
Darwin, C. R. 2020. On the origin of species. The science classic. With an introduction by John van Wyhe. Capstone. 419pp.
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described this process as causing him no distress. The death of Annie however was the most distressing event of his life. While he ceased to believe in Christianity and its god, he never gave up a belief that a supernatural creator had made the universe and the laws of nature in the first place. However, like many like-minded men of his time, he was convinced that everything in nature was the result of natural laws. Thus, as far as we know, he was never an atheist. AMASSING THE EVIDENCE
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. Darwin, Francis ed. 1887. The life and letters of Charles Darwin. London: John Murray. Darwin, Leonard. 1929. Memories of Down House. The Nineteenth Century, vol. 106, pp. 118-123. Desmond, A. J. M. Moore. 1992. Darwin. Penguin. Foote, G. W. 1889. Darwin on God. London: Progressive publishing company. Glen, W. C. 1861. The acts regulating the duties of Justices of the Peace…2nd edn London: Shaw Sons. Greenwood, H. C. T. C. Martin 1874. A magisterial and police guide. London: Stevens Haynes. Hayman
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manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian. The question then continually rose before my mind and would not be banished,—is it credible that if God were now to make a revelation to the Hindoos, would he permit it to be connected with the belief in Vishnu, Siva, c., as
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