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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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ends in themselves, but the whole a series of means and ends, in the contemplation of which we may obtain higher and more comprehensive, and perhaps worthier, as well as more consistent, views of design in Nature than heretofore. At least, it would appear that in Darwinian evolution we may have a theory that accords with if it does not explain the principal facts, and a teleology that is free from the common objections. But is it a teleology, or rather—to use the newfangled term—a dysteleology
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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., 345. Venus's Fly-trap (see Dionaea). Vestiges of creation, characterized, 24, 237. Wallace, A. R., formula of, concerning the origin of species, 119, 191. Wastefulness of Nature, 89, 372-374; not objectless, 375, 377; of pollen in pine and oak trees, 375; in mould fungi, 377. Westminster Review, article in, on design in Nature, 361 sq. Whewell, on divine interposition in Nature, 259, 269. Winchell, Alexander, on the doctrine of evolution, 269, 281. Wind carriage, cheap, 377. Wyman, Prof., on
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A315
Pamphlet:
H.A.S. [1888]. Darwin and his works: a biological & metaphysical study. London: John Bale and Sons.
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coal deposits), and even the impress of the jelly fish are discovered (see the impression of a giant ichthyosaurus in the British Museum fossilised). Evidence in reference to the past clearly points to progression and modification of living beings as the only acceptable hypothesis of the history of the cosmos, and he who runs may read with pleasure and profit the story of life which is written in the record of the rocks—a story, I say, of evolution with modification, as an evidence of
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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XIII. EVOLUTIONARY TELEOLOGY. The Opposition between Morphology and Teleology reconciled by Darwinism, and the Latter reinstated.—Character of the New Teleology.—Purpose and Design distinguished.—Man has no Monopoly of the Latter.—Inference of Design from Adaptation and Utility legitimate; also in Hume's Opinion irresistible.—The Principle of Design, taken with Specific Creation, totally insufficient and largely inapplicable; but, taken with the Doctrine of the Evolution of Species in Nature
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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, might admit an evolution of one species from another in the latter as well as the former case. Between the doctrines of this volume and those of the other great naturalist whose name adorns the title-page of this journal [Mr. Agassiz], the widest divergence appears. It is interesting to contrast the two, and, indeed, is necessary to our purpose; for this contrast brings out most prominently, and sets in strongest light and shade, the main features of the theory of the origination of species by
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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organs, is a conceded and total failure. The shadowy author of the Vestiges of the Natural History of Creation can hardly be said to have undertaken either line, in a scientific way. He would explain the whole progressive evolution of Nature by virtue of an inherent tendency to development, thus giving us an idea or a word in place of a natural cause, a restatement of the proposition instead of an explanation. Mr. Darwin attempts both lines of proof, and in a strictly scientific spirit; but the
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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the divergent and thumblike fashion. That would be evidence indeed: but, until some testimony of the sort is produced, we must needs believe in the separate and special creation of man, however it may have been with the lower animals and with plants. No doubt, the full development and symmetry of Darwin's hypothesis strongly suggest the evolution of 1 Vide Proceedings of the British Association for the Advancement of Science, 1859, and London Athenaeum, passim. It appears to be conceded that
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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moons of Jupiter, Saturn, and our own solitary moon, but gradually and peacefully detached by divergent variation. That such closely-related species may be only varieties of higher grade, earlier origin, or more favored evolution, is not a very violent supposition. Anyhow, it was a supposition sure to be made. 3. The actual geographical distribution of species upon the earth's surface tends to suggest the same notion. For, as a general thing, all or most of the species of a peculiar genus or
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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them? is a question for human definition; the answer to which does not and cannot affect the divine meaning of the change. Yet when we reflect that this Higher Will is everywhere reason and wisdom, it seems a juster as well as a more comprehensive view to regard it as operating by subordination and evolution, rather than by interference or violation. [page] 200 DARWINIANA
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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familiarity with prevalent ideas and their history, the theologians are apt to suppose that scientific men of the present day are tak- [page] EVOLUTION AND THEOLOGY. 25
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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of evolution, although it states one side of the case moderately well, as far as it goes. Dr. Hodge approaches the subject from the side of systematic theology, and considers it mainly in its bearing upon the origin and original state of man. Under each head he first lays down the Scriptural doctrine, and then discusses anti-Scriptural theories, which latter, under the first head, are the heathen doctrine of spontaneous generation, the modern doctrine of spontaneous generation, theories of
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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while the author—the most candid of men—retains through all the editions of the Origin of Species [page] EVOLUTION AND THEOLOGY. 25
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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, arrangement of means to ends, and the like, because they beg the question in stating it. Finally, ought not theologians to consider whether they have not already, in principle, conceded to the geologists and physicists all that they are asked to concede to the evolutionists; whether, indeed, the main natural theological difficulties which attend the doctrine of evolution—serious as they may be—are not virtually contained in the admission that there is a system of Nature with fixed laws. This, at least
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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numerous advocates and acceptors of evolution on the general concurrence of probabilities and its usefulness as a working hypothesis (with or without much conception of the manner how) are happily free. Having hit upon a modus operandi which all who understand it admit will explain something, and many that it will explain very much, it is to be expected that Mr. Darwin will make the most of it. Doubtless he is far from pretending to know all the causes and operations at work; he has already added
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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animadverting upon this latter view, Dr. Hodge brings forward an argument against evolution, with the examination of which our remarks must close: [page] 278 DARWINIANA
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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349 of some species or form in particular, not of species or forms generally, which, for the most part, may and do vary sufficiently, and in varying survive, seemingly none the worse, but rather the better, for their long tenure of life. The opposite idea, however, is maintained by M. Naudin,1 in a detailed exposition of his own views of evolution, which differ widely from those of Darwin in most respects, and notably in excluding that which, in our day, gives to the subject its first claim to
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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hypothesis. For a theory of evolution, this is singularly unlike Darwin's in most respects, and particularly in the kind of causes invoked and speculations indulged in. But we are not here to comment upon it beyond the particular point under consideration, namely, its doctrine of the inherently limited duration of species. This comes, it will be noticed, as a deduction from the modern physical doctrine of the equivalence of force. The reasoning is ingenious, but, if we mistake not, fallacious. To
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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379 how it is held. Darwinian evolution (whatever may be said of other kinds) is neither theistical nor non-theistical. Its relations to the question of design belong to the natural theologian, or, in the larger sense, to the philosopher. So long as the world lasts it will probably be open to any one to hold consistently, in the last resort, either of the two hypotheses, that of a divine mind, or that of no divine mind. There is no way that we know of by which the alternative may be excluded
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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381 of things.1 Design in Nature is distinguished from that in human affairs—as it fittingly should be—by all comprehensiveness and system. Its theological synonym is Providence. Its application in particular is surrounded by similar insoluble difficulties; nevertheless, both are bound up with theism. Probably few at the present day will maintain that Darwinian evolution is incompatible with the principle of design; but some insist that the theory can dispense with, and in fact supersedes
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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387 dications from the first. The variations of which we speak, as originating in no obvious causal relation to the external conditions, do not include dwarfed or starved, and gigantesque or luxuriant forms, and those drawn up or expanded on the one hand, or contracted and hardened on the other, by the direct difference in the supply of food and moisture, light and heat. Here the action of the environment is both obvious and direct. But such cases do not count for much in evolution. Moreover
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