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1859
1860
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1869
1872

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1860
1861
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1869
1872

lapse of actual 1859 1860 1861 1866 1869
relative, though not actual lapse of 1872

quite incomprehensible by us, 1859 1860 1861 1866
OMIT 1869

a mere fragment of time, 1859 1860 1861 1866
short, 1869

was created. 1859 1860 1861 1866
appeared on the stage. 1869

based on a new foundation, 1859 1860 1861 1866 1869
securely based on the foundation already well laid by Mr. Herbert Spencer, 1872

others; it follows, that the amount of organic change in the fossils of consecutive formations probably serves as a fair measure of the lapse of actual time. A number of species, however, keeping in a body might remain for a long period unchanged, whilst within
the
this
same period, several of these species, by migrating into new countries and coming into competition with foreign associates, might become modified; so that we must not overrate the accuracy of organic change as a measure of time. During early periods of the
earths
earth's
history, when the forms of life were probably fewer and simpler, the rate of change was probably slower; and at the first dawn of life, when very few forms of the simplest structure existed, the rate of change may have been slow in an extreme degree. The
whole
whole
history of the world, as at present known, although of
immense
a
length,
length
quite incomprehensible by us, will hereafter be recognised as a mere fragment of time, compared with the ages which
must have
have
elapsed since the first
organic beings,
creature,
the
progenitors
progenitor
of innumerable extinct and living descendants, was created.
In the
distant
distant
future I see open fields for far more important researches. Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation.
Much light
Light
will be thrown on the origin of man and his history.
Authors of the highest eminence seem to be fully satisfied with the view that each species has been independently created. To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual. When I view all beings not as special creations, but as the lineal descendants of some few beings which lived long before the