→ lapse of actual 1859 1860 1861 1866 1869 |
relative, though not actual lapse of 1872 |
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→ quite incomprehensible by us, 1859 1860 1861 1866 |
OMIT 1869 |
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→ a mere fragment of time, 1859 1860 1861 1866 |
short, 1869 |
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→ was created. 1859 1860 1861 1866 |
appeared on the stage. 1869 |
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→ based on a new foundation, 1859 1860 1861 1866 1869 |
securely based on the foundation already well laid by Mr. Herbert Spencer, 1872 |
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others; it follows, that the amount of organic change in the fossils of consecutive formations probably serves as a fair measure of the
→lapse of actual
time. A number of species, however, keeping in a body might remain for a long period unchanged, whilst within
same period, several of these species, by migrating into new countries and coming into competition with foreign associates, might become modified; so that we must not overrate the accuracy of organic change as a measure of time. During early periods of the
history, when the forms of life were probably fewer and simpler, the rate of change was probably slower; and at the first dawn of life, when very few forms of the simplest structure existed, the rate of change may have been slow in an extreme degree. The
history of the world, as at present known, although of
→quite incomprehensible by us,
will hereafter be recognised as
→a mere fragment of time,
compared with the ages which
elapsed since the first
the
of innumerable extinct and living descendants,
→was created.
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In the
future I see open fields for far more important researches. Psychology will be
→based on a new foundation,
that of the necessary acquirement of each mental power and capacity by gradation.
will be thrown on the origin of man and his history. |
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Authors of the highest eminence seem to be fully satisfied with the view that each species has been independently created. To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual. When I view all beings not as special creations, but as the lineal descendants of some few beings which lived long before the
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