↑ 1 blocks not present in 1859 1860 1861 1866 1869; present in 1872 |
With cattle susceptibility to the attacks of flies is correlated with colour, as is the liability to be poisoned by certain plants; so that even colour would be thus subjected to the action of natural selection.
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→ here alluded to them 1859 1860 1861 1866 |
made these remarks 1869 1872 |
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→ we 1859 1860 1861 1866 |
from one or a few parent-stocks, we 1869 1872 |
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made conscious of this by reflecting on the differences
the breeds of our domesticated animals in different
especially in the less
countries where there has been but little
selection. ↑
are convinced that a damp climate affects the growth of the hair, and that with the hair the horns are correlated. Mountain breeds always differ from lowland breeds; and a mountainous country would probably affect the hind limbs from exercising them more, and possibly even the form of the pelvis; and then by the law of homologous variation, the front limbs and
the head would probably be affected. The shape, also, of the pelvis might affect by pressure the shape of
of the young in the womb. The laborious breathing necessary in high regions
we have
reason to believe,
the size of the chest; and again correlation would come into play.
Animals kept by savages in different countries often have to struggle for their own subsistence, and
exposed to a certain extent to natural
and individuals with slightly different constitutions would succeed best under different
A good
states that in cattle susceptibility to the attacks of flies is correlated with colour, as is the liability to be poisoned by certain plants; so that
would be thus subjected to the action of natural selection. But we are far too ignorant to speculate on the relative importance of the several known and unknown
of variation; and I have
→here alluded to them
only to show that, if we are unable to account for the characteristic differences of our
breeds, which nevertheless
generally
to have arisen through ordinary
→we
ought not to lay too much stress on our ignorance of the precise cause
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