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Grouse came to be there, and there exclusively; signifying also, by this mode of expressing such ignorance, his belief that both the bird and the islands owed their origin to a great first Creative Cause." If we interpret these sentences given in the same Address, one by the other, it appears that this eminent philosopher felt in 1858 his confidence shaken that the Apteryx and the Red Grouse first appeared in their respective homes, 'he knew not how,' or by some process 'he knew not what.'
This Address was delivered after the papers, by Mr. Wallace and myself on the Origin of Species, presently to be referred to, had been read before the Linnean Society. When the first edition of this work was published, I was so completely deceived, as were many others, by such expressions as "the continuous operation of creative power," that I included Professor Owen with other palæontologists as being firmly convinced of the immutability of species; but it appears ('Anat. of Vertebrates,' vol. iii. p. 796) that this was on my part a preposterous error. In the last edition of this work I inferred, and the inference still seems to me perfectly just, from a passage beginning with the words "no doubt the type-form," &C. (Ibid. vol. i. p. xxxv.), that Professor Owen admitted that natural selection may have done something in the formation of new species; but this it appears (Ibid. vol. iii. p. 798) is inaccurate and without evidence. I also gave some extracts from a correspondence between Professor Owen and the Editor of the 'London Review,' from which it appeared manifest to the Editor as well as to myself, that Professor Owen claimed to have promulgated the theory of natural selection before I had done so; and I expressed my surprise and satisfaction at this announcement; but as far as it is possible to understand certain recently published passages (Ibid. vol. iii. p. 798), I have either partially or wholly again fallen into error. It is consolatory to me that others find Professor Owen's controversial writings as difficult to understand and to reconcile with each other, as I do. As far as the mere enunciation of the principle of natural selection is concerned, it is quite immaterial whether or not Professor Owen preceded me, for both of us, as shown in this historical sketch, were long ago preceded by Dr. Wells and Mr. Matthews.
M. Isidore Geoffroy Saint Hilaire, in his Lectures delivered in 1850 (of which a Résumé appeared in the 'Revue et Mag. de Zoolog.,' Jan. 1851), briefly gives his reason for believing that specific characters "sont fixes, pour chaque espèce, tant qu'elle se perpétue au milieu des mêmes circonstances: ils se modifient, si les circonstances am- biantes viennent à changer." "En résumé, l'observation des animaux sauvages démontre déjà la variabilité limitée des espèces. Les expériences sur les animaux sauvages devenus domestiques, et sur les animaux domestiques redevenus sauvages, la démontrent plus clairement encore. Ces mêmes expériences prouvent, de plus, que les différences produites peuvent être de valeur générique ." In his 'Hist. Nat. Générale' (tom. iI. p. 430, 1859) he amplifies analogous conclusions.
From a circular lately issued it appears that Dr. Freke, in 1851 ('Dublin Medical Press,' p. 322), propounded the doctrine that all organic beings have descended from one primordial form. His grounds of belief and treatment of the subject are wholly different from mine; but as Dr. Freke has now (1861) published his Essay on 'the Origin of Species by means of Organic Affinity,' the difficult attempt to give any idea of his views would be superfluous on my part.
Mr. Herbert Spencer, in an Essay (originally published in the 'Leader,' March 1852, and republished in his 'Essays' in 1858), has contrasted the theories of the Creation and the Development of organic beings with remarkable skill and force. He argues from the analogy of domestic productions, from the changes which the embryos of many species undergo, from the difficulty of distinguishing species and varieties, and from the principle of general gradation, that species have been modified; and he attributes the modification to the change of circumstances. The author (1855) has also treated Psychology on the principle of the necessary acquirement of each mental power and capacity by gradation.
In 1852 ... M. Naudin, a distinguished botanist, .. expressly stated, in an admirable paper on the Origin of Species ('Revue Horticole,' p. 102; since partly republished in the 'Nouvelles Archives du Muséum,' tom. i. p. 171), his belief that species are formed in an analogous manner as varieties are under cultivation; and the latter process he attributes to man's power of selection. But he does not show how selection acts under nature. He believes, like Dean Herbert, that species, when nascent, were more plastic than at present. He lays weight on what he calls the principle of finality, "puissance mystérieuse, indéterminée; fatalité pour les uns; pour
Grouse came to be there, and there exclusively; signifying also by this mode of expressing such ignorance his belief, that both the bird and the islands owed their origin to a great first Creative Cause."
M. Isidore Geoffroy Saint Hilaire, in his Lectures delivered in 1850 (of which a Résumé appeared in the 'Revue et Mag. de Zoolog.,' Jan. 1851), briefly gives his reason for believing that specific characters "sont fixes, pour chaque espèce, tant qu'elle se perpétue au milieu des mêmes circonstances: ils se modifient, si les circonstances ambiantes viennent à changer." "En résumé, l ' observation des animaux sauvages démontre déjà la variabilité limitée des espèces. Les expériences sur les animaux sauvages devenus domestiques, et sur les animaux domestiques redevenus sauvages, la démontrent plus clairement encore. Ces mêmes expériences prouvent, de plus, que les différences produites peuvent être de valeur générique ." In his 'Hist. Nat. Générale' (tom. iI. p. 430, 1859) he amplifies analogous conclusions.
From a circular lately issued it appears that Dr. Freke, in 1851 ('Dublin Medical Press,' p. 322), propounded the doctrine that all organic beings have descended from one primordial form. His grounds of belief and treatment of the subject are wholly different from mine; but as Dr. Freke has now (1861) published his Essay on 'the Origin of Species by means of Organic Affinity,' the difficult attempt to give any idea of his views would be superfluous on my part.
Mr. Herbert Spencer, in an Essay (originally published in the 'Leader,' March 1852, and republished in his 'Essays' in 1858), has contrasted the theories of the Creation and the Development of organic beings with remarkable skill and force. He argues from the analogy of domestic productions, from the changes which the embryos of many species undergo, from the difficulty of distinguishing species and varieties, and from the principle of general gradation, that species have been modified; and he attributes the modification to the change of circumstances. The author (1855) has also treated Psychology on the principle of the necessary acquirement of each mental power and capacity by gradation.
In 1852 ('Revue Horticole,' p. 102) M. Naudin, a distinguished botanist, has expressly stated his belief that species are formed in an analogous manner as varieties are under cultivation; and the latter process he attributes to man's power of selection. But he does not show how selection acts under nature. He believes, like Dean Herbert, that species, when nascent, were more plastic than at present. He lays weight on what he calls the principle of finality, "puissance mystérieuse, indéterminée; fatalité pour les uns; pour