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les autres, volonté providentielle, dont l'action incessante sur les êtres vivants détermine, à toutes les époques de l'existence du monde, la forme, le volume, et la durée de chacun d'eux, en raison de sa destinée dans l'ordre de choses dont il fait partie. C'est cette puissance qui harmonise chaque membre à l'ensemble en l'appropriant à la fonction qu'il doit remplir dans l'organisme général de la nature, function qui est pour lui sa raison d'être." ∗
In 1853, a celebrated geologist, Count Keyserling ('Bulletin de la Soc. Géolog.,' 2nd Ser., tom. x. p. 357), suggested that as new diseases, supposed to have been caused by some miasma, have arisen and spread over the world, so at certain periods the germs of existing species may have been chemically affected by circumambient molecules of a particular nature, and thus have given rise to new forms.
In this same year, 1853, Dr. Schaaffhausen published an excellent pamphlet ('Verhand. des Naturhist. Vereins der Preuss. Rheinlands,' &c.), in which he maintains the progressive development of organic forms on the earth. He infers that many species have kept true for long periods, whereas a few have become modified. The distinction of species he explains by the destruction of intermediate graduated forms. "Thus living plants and animals are not separated from the extinct by new creations, but are to be regarded as their descendants through continued reproduction."
The 'Philosophy of Creation' has been treated in a masterly manner by the Rev. Baden Powell, in his 'Essays on the Unity of Worlds,' 1855. Nothing can be more striking than the manner in which he shows that the introduction of new species is "a regular, not a casual phenomenon," or, as Sir John Herschel expresses it, "a natural in contra-distinction to a miraculous process."
The third volume of the 'Journal of the Linnean Society' contains papers, read July 1st, 1858, by Mr. Wallace and myself, in which, as stated in the introductory remarks to this volume, the