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used; and only thus can I understand the several rules and guides which have been followed by our best systematists. We have no written pedigrees; we have to make out community of descent by resemblances of any kind. Therefore we choose those characters which, as far as we can judge, are the least likely to have been modified in relation to the conditions of life to which each species has been recently exposed. Rudimentary structures on this view are as good as, or even sometimes better than, other parts of the organisation. We care not how trifling a character may be— let it be the mere inflection of the angle of the jaw, the manner in which an insect's wing is folded, whether the skin be covered by hair or feathers— if it prevail throughout many and different species, especially those having very different habits of life, it assumes high value; for we can account for its presence in so many forms with such different habits, only by its inheritance from a common parent. We may err in this respect in regard to single points of structure, but when several characters, let them be ever so trifling, concur .. throughout a large group of beings having different habits, we may feel almost sure, on the theory of descent, that these characters have been inherited from a common ancestor. And we know that such correlated or aggregated characters have especial value in classification.
We can understand why a species or a group of species may depart, in several of its most important characteristics, from its allies, and yet be safely classed with them. This may be safely done, and is often done, as long as a sufficient number of characters, let them be ever so unimportant, betrays the hidden bond of community of descent. Let two forms have not a single character in common, yet if these extreme forms are connected together by a chain of intermediate groups