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F1583
Book:
Stauffer, R. C. ed. 1975. Charles Darwin's Natural Selection; being the second part of his big species book written from 1856 to 1858. Cambridge: Cambridge University Press.
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which lessened fertility or entire sterility has supervened from an entirely independent cause; namely from hybridity. Gaertner has shown1 that hybrid plants are more inclined to produce double flowers than pure species; the tendency is hereditary; in hybrids in double flowers the male organs are first affected; in both there is a strong tendency to yield innumerable flowers. Again Gaertner insists2 /96/most strongly on the very general tendency of hybrids, even utterly sterile kinds, to
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CUL-DAR11.1.(1-127)
Draft:
1857
'Natural selection' chapter 7 (Laws of variation; varieties and species compared)
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The Complete Work of Charles Darwin Online (1 [in another hand:] 10 pp HRW Ch 7. Laws of Variation: Varieties species compared. We have seen in our first fourth chapters that changed conditions of existence, especially if accompanied with excess of food, seems to be a main cause of variation. But it must be owned that we are profoundly ignorant in regard to the origin first cause of variation. We do not know, whether the change in the conditions must be in some degree abrupt to cause much
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A335
Book:
Owen, Richard. 1859. On the classification and geographical distribution of the mammalia, being the lecture on Sir Robert Reade's foundation, delivered before the University of Cambridge, in the Senate-House, May 10, 1859. To which is added an appendix "on the gorilla," and "on the extinction and transmutation of species." London: John Parker.
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functions of the being. Hence we not only show intelligence evoking means adapted to the end; but, at successive times and periods, producing a change of mechanism adapted to a change in external conditions. Thus the highest generalizations in the science of organic bodies, like the Newtonian laws of universal matter, lead to the unequivocal conviction of a great First Cause, which is certainly not mechanical. Unfettered by narrow restrictions,—unchecked by the timid and unworthy fears of
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A22
Review:
[Lowell, J. A.]. 1860. [Review of] Darwin's Origin of Species. Christian Examiner and Theological Review 68: 5, series 6, (May): 449-464.
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the development or perfecting of the organs or instincts of created beings. True, a first cause is admitted; but it is with that sort of protest which is suggested where its agency is studiously limited to the least imaginable amount of intervention. The exist- [page] 46
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A22
Review:
[Lowell, J. A.]. 1860. [Review of] Darwin's Origin of Species. Christian Examiner and Theological Review 68: 5, series 6, (May): 449-464.
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approaching the subject with any sceptical intentions, we cannot but regret and distrust them. Who indeed are we, to dare, in the imperfection of our knowledge, to assign the bounds, or explain the modes of action, of the great First Cause? The fact of life it is given to us to know, to compare the forms of its manifestations, and to explain, in a limited degree, the laws by which He governs it; but the deep mystery of life itself is, for wise purposes, to us inscrutable. For our own part, it seems to
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A18
Review:
[Wollaston, T. V.] 1860. [Review of] On the Origin of Species by means of Natural Selection; or, the Preservation of Favoured Races in the Struggle for Life.- By Charles Darwin, M.A., F.R.S., F.G.S., &c. London, 1859. Annals and Magazine of Natural History 5: 132-143.
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character is fully exercised by her; and the being is placed under well-suited conditions of life (p. 83). But who is this Nature, we have a right to ask, who has such tremendous power, and to whose efficiency such marvellous performances are ascribed? What are her image and attributes, when dragged from her wordy lurking-place? Is she aught but a pestilent abstraction, like dust cast into our eyes to obscure the workings of an-Intelligent First Cause of all? Although it is quite possible that
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A50
Review:
[Gray, Asa]. 1860. Review of Darwin's theory on the origin of species by means of natural selection. American Journal of Science and Arts. 2d ser. 29 (March): 153-184. [Silliman's Journal]
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and the frog, or, still better, between those distinct animals which succeed each other in alternate and very dissimilar generations. So that mere analogy might rather suggest a natural connection than the contrary; and the contrary cannot be demonstrated until the possibilities of nature under the Deity are fathomed. But the intellectual connection being undoubted, Mr. Agassiz properly refers the whole to the agency of Intellect as its first cause. In doing so, however, he is not supposed to
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A50
Review:
[Gray, Asa]. 1860. Review of Darwin's theory on the origin of species by means of natural selection. American Journal of Science and Arts. 2d ser. 29 (March): 153-184. [Silliman's Journal]
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we trust implies that all was done wisely, in the largest sense designedly, and by an Intelligent First Cause. The contemplation of the subject on the intellectual side, the amplest exposition of Unity of Plan in Creation, considered irrespective of natural agencies, leads to no other conclusion. We are thus, at last, brought to the question; what would happen if the derivation of species were to be substantiated, either as a true physical theory, or as a sufficient hypothesis? What would come of
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A50
Review:
[Gray, Asa]. 1860. Review of Darwin's theory on the origin of species by means of natural selection. American Journal of Science and Arts. 2d ser. 29 (March): 153-184. [Silliman's Journal]
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A perversion of the first view leads towards atheism, the notion of an eternal sequence of cause and effect, for which there is no first cause, a view which few sane persons can long rest in. The danger which may threaten the second view is pantheism. We feel safe from either error, in our profound conviction that there is order in the universe; that order presupposes mind; design, will; and mind or will, personality. Thus guarded, we much prefer the second of the two conceptions of causation
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A51
Review:
[Gray, Asa]. 1860. Darwin and his reviewers. Atlantic Monthly. 6 (October): 406-425.
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under (which is the same thing as by) an intelligent First Cause, or that it was not. If it was, then theism is asserted; and as to the mode of operation, how do we know, and why must we believe, that, fitting precedent forms being in existence, a living instrument (so different from a lifeless manufacture) would be originated and perfected in any other way, or that this is not the fitting way? If it means that it was not, if he so misuses words that by the Creator he intends an unintelligent power
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A51
Review:
[Gray, Asa]. 1860. Darwin and his reviewers. Atlantic Monthly. 6 (October): 406-425.
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do not a fortiori argue design. We could not affirm that the arguments for design in Nature are conclusive to all minds. But we may insist, upon grounds already intimated, that whatever they were good for before Darwin's book appeared, they are good for now. To our minds the argument from design always appeared conclusive of the being and continued operation of an intelligent First Cause, the Ordainer of Nature; and we do not see that the grounds of such belief would be disturbed or shifted by
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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of man? This must mean one of two things: either that the living instrument was made and perfected under (which is the same thing as by) an intelligent First Cause, or that it was not. If it was, then theism is asserted; and as to the mode of operation, how do we know, and why must we believe, that, fitting precedent forms being in existence, a living instrument (so different from a lifeless manufacture) would be originated and perfected in any other way, or that this is not the fitting way? If
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A567
Pamphlet:
Gray, Asa. 1861. Natural Selection not inconsistent with Natural Theology. A free examination of Darwin's treatise on the Origin of Species, and of its American reviewers. Reprinted from the Atlantic Monthly for July, August, and October, 1860. London: Trübner & Co., Boston: Ticknor and Fields.
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always appeared conclusive of the being and continued operation of an intelligent First Cause, the Ordainer of Nature; and we do not see that the grounds of such belief would be disturbed or shifted by the adoption of Darwin's hypothesis. We are not blind to the philosophical difficulties which the thorough-going implication of design in Nature has to encounter, nor is it our vocation to obviate them. It suffices us to know that they are not new nor peculiar difficulties, that, as Darwin's theory
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- laws established by Him. The distinction, we apprehend, which Mr. Darwin hints at, though he hesitates to, point it out, is that between persons who rest altogether in secondary causes, and with to ·reject of first cause, who are satisfied with what is most negligently and vaguely called the laws of nature, and to care nothing for the law-giver of nature, To such as the latter Mr, Darwin's book will lose its chief significancy, the beautiful illustrations it contains of the provident care with
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CUL-DAR54.29-38
Note:
1862.09.14
Drosera rotundifolia [application of hair, toenail, sulphate of zinc,
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No dry particle can be trusted. Chalk dry causes rapid movement. (Acetate of Morphia wd be best to try ) So that we see after Chloroform, after hairs had got it nearly straight meat [put] on, they moved in about 4 hours Effect like Opium, only that opium does not at first cause movement. (B.
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A2455
Review:
[Hardwicke, R]. 1863. [Review of Origin and T. H. Huxley's lecture 'On our Knowledge of the Causes of the Phenomena of Organic Nature']. The origin of species. (Mr. Darwin and his commentators.) Popular Science Review, 2: 385-404.
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conviction in a certain theory in regard to the production of all species, past and present, from a few forms, and draws attention to the fact that the same reasoning might lead to the belief that all are descended from one prototype. He shows that the phenomena which form the basis of his belief are due to secondary causes; but he has taken care to let his readers distinctly understand that he has never lost sight of the Great First Cause, speaking with * P. 490. † There is nothing in Mr. Darwin's
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A2455
Review:
[Hardwicke, R]. 1863. [Review of Origin and T. H. Huxley's lecture 'On our Knowledge of the Causes of the Phenomena of Organic Nature']. The origin of species. (Mr. Darwin and his commentators.) Popular Science Review, 2: 385-404.
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to the First Cause. Mr. Darwin addresses the world of science; and he does so, as we just observed, modestly, cautiously, and with due regard to the difficulties that militate against the acceptance of his own theory. In fact, he is by far the fairest critic who has ever dealt with the views that he himself has propounded. His interpreter to the working classes, and to many very young students, harangues these with great ability, and with unbounded confidence in his own opinion concerning all
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The Complete Work of Charles Darwin Online [64] (Delpino) no 548 p. 29 Oxalis viola first flowers are normal: in Lamium amplexicaule cleistogene in spring and autumn D. says first cause to assure seed under certain condition of climate c (I think economy of nature) Difficulty of fertilisation will not suffice — for Heterostyled showing this anemophilous plants. p. 30 V. odorata one part in Italy the cleistogene fl. failed but occurred near Turin normal flowers fructified abundantly
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A609
Review:
Anon. 1868. Darwin and pangenesis. Quarterly Journal of Science 5 (July): 295-313.
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disposition of the supposed gemmules in the male organ may have been the first cause of this transmission. We admit that surrounding physical conditions, such as like food, climate, and habits, may have had some share in moulding the physical frame as it became developed. We will even, for argument's sake, admit the cellular hypothesis in its most materialistic form, and suppose that the little, hypothetical, invisible, vitalized atoms are themselves the seat of all those qualities which
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A603
Review:
[Dawkins, William Boyd]. 1868. [Review of] Variation of animals and plants under domestication. Edinburgh Review 128 (October): 414-50.
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looked upon as a microcosm formed of a host of self-propagating organs inconceivably minute and as numerous as the stars of heaven.' But even if the truth of the theory of Pangenesis be granted, it leaves us as far off as ever from the knowledge of the method by which the first cell or gemmule became endowed with its mysterious properties. Polarity or elective affinity are merely terms that cover our own ignorance. We can but fall back on the old doctrine of a First Cause and a Supreme Will: that
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A1013.1
Book:
Wallace, A. R. 1869. The Malay Archipelago: The land of the orang-utan, and the bird of paradise. A narrative of travel, with studies of man and nature. London: Macmillan and Co. vol. 1.
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general in the Class of birds, and which so much excite our admiration. It has generally been the custom of writers on Natural History, to take the habits and instincts of animals as fixed points, and to consider their structure and organization as specially adapted to be in accordance with these. This assumption is however an arbitrary one, and has the bad effect of stifling inquiry into the nature and causes of instincts and habits, treating them as directly due to a first cause, and therefore
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A576
Pamphlet:
Wright, Chauncey. 1871. Darwinism: Being an examination of Mr. St. George Mivart's 'Genesis of species,' [Reprinted from the 'North American Review,' July 1871, with additions]. London: John Murray. 46pp.
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; it is the particular success only that is accidental; and this only in the sense that lines of causation, stretching backwards infinitely and unrelated except in a first cause, or in the total order of nature, come together, and by their concurrence produce it. Yet over even this concurrence law still presides, to the effect that for every such concurrence the same consequences follow. But our author, with his mind filled with horror of blind chance, and of the fortuitous concourse of atoms, has
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A576
Pamphlet:
Wright, Chauncey. 1871. Darwinism: Being an examination of Mr. St. George Mivart's 'Genesis of species,' [Reprinted from the 'North American Review,' July 1871, with additions]. London: John Murray. 46pp.
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of religious mystery, and speaks of life with its several powers being originally breathed by the Creator into a few forms or into one. For this expression our author takes him to task, though really it could mean no more than if the gravitative properties of bodies were referred directly to the agency of a First Cause, in which the philosopher professed to believe; at the same time expressing his unwillingness to make hypotheses, that is, transcendental hypotheses, concerning occult modes of
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A887
Review:
Pye-Smith, P. H. 1871. [Review of Descent]. Nature 3 (6 April): 442-445; (part 2): (13 April): 463-465.
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plan, or because they are the realisation of the same idea in the Creator, is true enough, but is beside the mark; for natural science inquires how or by what steps these things have become so, not why and from what first cause. If one sees two men very much alike, one naturally supposes that they are brothers; if they are rather less so, they may be cousins; if only agreeing in general characters, we recognise them as at least belonging to the same race or nation; and so, when the facts to be
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the Creator, is true enough, but is beside the mark; for natural science inquires how or by what steps these things have become so, not why and from what first cause. If one sees two men very much alike, one naturally supposes that they are brothers; if they are rather less so, they may be cousins; if only agreeing in general characters, we recognise them as at least belonging to the same race or nation; and so, when the facts to be accounted for are once ascertained, nothing but prejudice or
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A12
Book:
Tyndall, John. 1874. Address Delivered Before the British Association Assembled at Belfast, With Additions. London: Longmans, Green, and Co.
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Creator, working more or less after the manner of men, was often assumed by the other. Gassendi is hardly to be ranked with either. Having formally acknowledged God as the great first cause, he immediately dropped the idea, applied the known laws of mechanics to the atoms, deducing thence all vital phenomena. He defended Epicurus, and dwelt upon his purity, both of doctrine and of life. True he was a heathen, but so was Aristotle. He assailed superstition and religion, and rightly, because he did
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A12
Book:
Tyndall, John. 1874. Address Delivered Before the British Association Assembled at Belfast, With Additions. London: Longmans, Green, and Co.
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the prepared materials which, formed by the skill of the highest, produce by their subsequent inter-action all the phenomena of the material world. There seems to be this difference, however, between Gassendi and Maxwell. The one postulates, the other infers his first cause. In his 'manufactured articles,' as he calls the atoms, Professor Maxwell finds the basis of an induction which enables him to scale philosophic heights considered inaccessible by Kant, and to take the logical step from the
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CUL-DAR26.1-121
Draft:
[1876--1882.04.00]
'Recollections of the development of my mind and character' [autobiography] author's fair copy
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feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense wonderful universe, including man with his capacity of looking far backwards far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; I deserve to be called a Theist. * But then arises the doubt — can the mind of man
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CUL-DAR26.1-121
Draft:
[1876--1882.04.00]
'Recollections of the development of my mind and character' [autobiography] author's fair copy
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first cause seems to me a strong one; whereas, as just remarked, the presence of much suffering agrees well with the view that all organic beings have been developed through variation natural selection. At the present day the most usual argument for the existence of an intelligent God is drawn from the deep inward conviction feelings which are experienced by most persons. But it cannot be doubted that Hindoos, Mahomadans others might argue in the same manner with equal force in favour of the
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CUL-DAR140.1.7
Printed:
1876.06.17
Review of Mivart St G.J `Lessons from nature, as manifested in mind and matter' `Academy' 9: 587-588
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, and of two chapters on a First Cause and on the consequences of the acceptance or rejection of the theistic philosophy as developed by our author. They contain much interesting matter, and some acute criticism on Mr. Herbert Spencer, Prof. Tyndall, and other modern writers of the same school; but the present article has already run to a sufficient length. We have endeavoured to give our readers some adequate idea of a very interesting book, and a very valuable contribution to philosophy and to
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F1319
Book contribution:
Darwin, C. R. 1879. Preliminary notice. In Krause, E., Erasmus Darwin. Translated from the German by W. S. Dallas, with a preliminary notice by Charles Darwin. London: John Murray.
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animals have arisen from one living filament which the Great First Cause endued with animality, with the power of acquiring new parts, attended with new propensities, directed by irritations, sensations, volitions, and associations; and thus possessing the faculty of continuing to improve by its own inherent activity, and of delivering down those improvements by generation to its posterity, world without end! It might be doubted, the author goes on to say, whether the fishes, which have fins
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PC-Virginia-Erasmus-F1319
Printed:
1879--1880
Preliminary notice. In Krause, E., Erasmus Darwin. Translated from the German by W. S. Dallas, with a preliminary notice by Charles Darwin
London
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animals have arisen from one living filament which the Great First Cause endued with animality, with the power of acquiring new parts, attended with new propensities, directed by irritations, sensations, volitions, and associations; and thus possessing the faculty of continuing to improve by its own inherent activity, and of delivering down those improvements by generation to its posterity, world without end! It might be doubted, the author goes on to say, whether the fishes, which have fins
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A1162
Review:
Anon. 1882. [Review of] The formation of vegetable mould through the action of worms, with observations on their habits. Sydney Morning Herald (1 May): 7.
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, and disciples of Dr. Paley will not be slow to point out the marvellous adaptation of means to ends in this inferior region of animated nature as a proof of the supremacy of reason in the universe and of the existence of an intelligent First Cause. Nothing is more remarkable in the whole of Darwin's career than his utter indifference to controversy. Hundreds of books have been written in opposition to him, and the tide of battle has raged around him like the turbulent surge of the sea. But in
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CUL-DAR216.17b
Printed:
1882.04.29
Obituary: Charles Robert Darwin F.R.S. `Lancet': 712-714
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-blooded animals have arisen from one living filament, which the great First Cause endued with animality, with the power of acquiring new parts, attended by new propensities, directed by irritations, sensations, volitions, and associations, and thus possessing the faculty of continuing to improve by its own inherent activity, and of delivering down these improvements by generation to its posterity, world without end? The Descent of Man, and Selection in relation to Sex appeared in 1871, and produced a
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A1042
Periodical contribution:
Anon. 1882. Darwin's religion. The Narracoorte Herald (15 December): 3.
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conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me our chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause the mind still craves to know whence it came and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the
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p. 44-45. The discussion on the existence of suffering as telling against the existence of an Intelligent First Cause impresses me as very inadequate. There is only one little word to show that the idea of this crossed his mind yet this suffering are so bound up one can hardly understand it. It is as if the habit of looking at man as an animal had become so present to him, that even when discussing spiritual life, the higher life kept shifting away.
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CUL-DAR200.3.37
Printed:
1883
'Inaugural address to Abernethian Society 5 October 1882' London Adlard: 20pp
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before and after their nativity, and by considering in how minute a portion of time many of the changes of animals above described have been produced, would it be too bold to imagine that in the great length of time since the earth began to exist─ perhaps millions of ages before the commencement of the history of mankind─ would it be too bold to imagine that all warm-blooded animals have arisen from one living filament, which THE GREAT FIRST CAUSE endowed with animality, with the power of
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itself told powerfully in favour of Charles Darwin's novel theories: there is no evidence more valuable to a cause than that which it extorts by moral force, in spite of himself, from the faltering lips of an unwilling witness. The same year that saw the publication of Lyell's 'Antiquity of Man' saw also the first appearance of Huxley's work on 'Man's Place in Nature.' Darwin himself had been anxious rather than otherwise to avoid too close reference to the implications of his theory as
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words what would only be a speculation. But the German critics have attacked me vigorously, saying, that by the impugning of the doctrine of spontaneous generation, and substituting nothing in its place, I have left them nothing but the direct and miraculous intervention, of the First Cause, as often as a new species is introduced, and hence I have overthrown my own doctrine of revolutions carried on by a regular system of secondary causes. . . . When I first came to the notion, which I never
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able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here, again, I see how poor an argument this is. The safest conclusion seems to be that the whole subject is beyond the scope of man's intellect, but man can do his
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F1452.1
Book:
Darwin, Francis ed. 1887. The life and letters of Charles Darwin, including an autobiographical chapter. vol. 1. London: John Murray.
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briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence [page] 30
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F1452.1
Book:
Darwin, Francis ed. 1887. The life and letters of Charles Darwin, including an autobiographical chapter. vol. 1. London: John Murray.
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. Some have attempted to explain this with reference to man by imagining that it serves for his moral improvement. But the number of men in the world is as nothing compared with that of all other sentient beings, and they often suffer greatly without any moral improvement. This very old argument from the existence of suffering against the existence of an intelligent First Cause seems to me a strong one; whereas, as just remarked, the presence of much suffering agrees well with the view that all
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F1452.1
Book:
Darwin, Francis ed. 1887. The life and letters of Charles Darwin, including an autobiographical chapter. vol. 1. London: John Murray.
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to a First Cause having an intelligent mind in [page] 31
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F1452.2
Book:
Darwin, Francis ed. 1887. The life and letters of Charles Darwin, including an autobiographical chapter. vol. 2. London: John Murray.
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performances are ascribed? What are her image and attributes, when dragged from her wordy lurking-place? Is she ought but a pestilent abstraction, like dust cast in our eyes to obscure the workings of an Intelligent First Cause of all? The reviewer pays a tribute to my father's candour, so manly and outspoken as almost to 'cover a multitude of sins.' The parentheses (to which allusion is made above) are so frequent as to give a characteristic appearance to Mr. Wollaston's pages. [page] 28
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security extend even to vegetables. . . . Would it be too bold to imagine that in the great length of time since the earth began to exist . . . all warm-blooded animals have arisen from one living filament, which the Great First Cause endued with animality; . . . possessing the faculty of continuing to improve by its own inherent activity, and of delivering down those improvements by generation to its posterity, world without end! [page] 6
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A315
Pamphlet:
H.A.S. [1888]. Darwin and his works: a biological & metaphysical study. London: John Bale and Sons.
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—Struggle—Decimation— Gain from Sexual Selection in Vegetable and Animal Life—Endorsed by Science and Poetry— Artificial Selection—Examples of Type—Summary of Natural Selection—Period gone through. CHAPTER II 31-45 Synopsis:—First Cause—Origin of Life—Man's Brain Compared—Lower States of Consciousness —Examples in Vegetable and Animal Life—Language—Difference between Men and Animals— Primitive and Savage Races—Intellect—Will— Abstract Ideas—Social Instinct—Mystery of Consciousness—Memory—Consciousness
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A315
Pamphlet:
H.A.S. [1888]. Darwin and his works: a biological & metaphysical study. London: John Bale and Sons.
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CHAPTER II. Synopsis:—First Cause—Origin of Life—-Man's Brain Compared—Lower States of Consciousness—Examples in Vegetable and Animal Life—Language —Difference between Men and Animals—Primitive and Savage Races—Intellect— Will—Abstract Ideas—Social Instinct—Mystery of Consciousness —Memory—Consciousness as the Attribute of Life —Examples—Common-sense!—Memory in Insect, Animal, and Savage Life—That of Civilised Man —Relation to Nerve Matter—Clifford's Views on Consciousness—Metaphysics of Mind
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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atheism is infused into the premises in a negative form: Mr. Darwin shows no disposition to resolve the efficiency of physical causes into the efficiency of the First Cause. Next (on page 48) comes the positive charge that Mr. Darwin, although himself a theist, maintains that the contrivances manifested in the organs of plants and animals. ... are not due to the continued cooperation and control of the divine mind, nor to the original purpose of God in the constitution of the universe. As to the
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A315
Pamphlet:
H.A.S. [1888]. Darwin and his works: a biological & metaphysical study. London: John Bale and Sons.
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thought! and the whole subject may be dismissed by saying that Wil (first cause) formed the universe, and still continues by the establishment of fixed natural laws to govern it; the brake has been turned on, and the complex machinery of nature continues in motion. To serve the ends of the universe it is man's capacity * Critiques and Addresses, p. 238. [page] 7
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A336
Book:
Gray, Asa. 1888. Darwiniana: Essays and reviews pertaining to Darwinism. New York: D. Appleton.
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might rather suggest a natural connection than the contrary; and the contrary cannot be demonstrated until the possibilities of Nature under the Deity are fathomed. But, the intellectual connection being undoubted, Mr. Agassiz properly refers the whole to the agency of Intellect as its first cause. In doing so, however, he is not supposed to be offering a scientific explanation of the phenomena. Evidently he is considering only the ultimate why, not the proximate why or how. Now the latter is just
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